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    Thus when with meats and drinks they had sufficd [ 450 ]

    Not burdnd Nature, sudden mind arose

    In Adam, not to let th occasion pass

    Given him by this great fereo know

    Of things above his World, and of thir being [ 455 ]

    Who dwell in Heavn, whose excellence he saw

    Transd his own so farr, whose radiant forms

    Divine effulgence, whose high Power so far

    Exceeded hum<tt>..t>an, and his wary speech

    Thus to th Empyreal Minister he framd. [ 460 ]

    Inhabitant with God, now know I well

    Thy favour, in this honour doo man,

    Under whose lowly roof thou hast voutsaft

    To enter, and these earthly fruits to taste,

    Food not of Angels, yet accepted so, [ 465 ]

    As that more willingly thou couldst not seem

    At Heavns high feasts to have fed: yet what pare?

    To whom the winged Hierarch replid.

    O Adam, one Almightie is, from whom

    All things proceed, and up to him return, [ 470 ]

    If not depravd from good, created all

    Such to perfe, one first matter all,

    Indud with various forms, various degrees

    Of substance, and in things that live, of life;

    But more refind, more spiritous, and pure, [ 475 ]

    As o him plact or ending

    Ea thir several active Sphears assignd,

    Till body up to spirit work, in bounds

    Proportiond to each kind. So from the root

    Springs lighter the green stalk, from thehe leaves [ 480 ]

    More aerie, last the bright mate floure

    Spirits odorous breathes: flours and thir fruit

    Mans nourishment, by gradual scale sublimd

    To vital Spirits aspire, to animal,

    To intellectual, give both life and sense, [ 485 ]

    Fansie and uanding, whehe Soule

    Reason receives, and reason is her being,

    Discursive, or Intuitive; discourse

    Is oftest yours, the latter most is ours,

    Differing but in degree, of kind the same. [ 490 ]

    Wonder not then, what God for you saw good

    If I refuse not, but vert, as you,

    To proper substaime may e when m<mark>藏书网</mark>en

    With Angels may pa<bdi></bdi>rticipate, and find

    No inve Diet, nor too light Fare: [ 495 ]

    And from these corporal nutriments perhaps

    Your bodies may at .last turn all to Spirit,

    Improvd by tract of time, and wingd asd

    Ethereal, as wee, or may at choice

    Here or in Heavnly Paradises dwell; [ 500 ]

    If ye be found obedient, aain

    Unalterably firm his love entire

    Whose progenie you are. Mean while enjoy

    Your fill what happihis happie state

    prehend, incapable of more. [ 505 ]

    To whom the Patriarankind replid,

    O favourable spirit, propitious guest,

    Well hast thou taught the way that might direct

    Our knowledge, and the scale of Nature set

    From ter to circumference, whereon [ 510 ]

    In plation of created things

    By steps we may asd to God. But say,

    What meant that caution joind, if ye be found

    Obedient?  we want obediehen

    To him, or possibly his love desert [ 515 ]

    Who formd us from the dust, and placd us here

    Full to the utmost measure of what bliss

    Human desires  seek or apprehend?

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