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    O now in darid, now known in Armes

    Not to be overpowerd, panions deare,

    Found worthy not of Libertie alone, [ 420 ]

    Too meaense, but what we more affect,

    Honour, Dominion, Glorie, and renowne,

    Who have sustaind one day in doubtful fight

    (And if one day, why ernal dayes?)

    What Heavens Lord had powerfullest to send [ 425 ]

    Against us from about his Throne, and judgd

    Suffit to subdue us to his will,

    But proves not so: then fallible, it seems,

    Of future we may deem him, though till now

    O<mark>.99lib.</mark>mnist thought. True is, less firmly armd, [ 430 ]

    Some disadvat></tt>e endurd and paine,

    Till now not known, but known as so<bdo></bdo>on nd,

    Sinow we find this our Empyreal form

    Incapable of mortal injurie

    Imperishable, and though piercd with wound, [ 435 ]

    Soon closing, and by native vigour heald.

    Of evil then so small as easie think

    The remedie; perhaps more valid Armes,

    ons more violent, whe we meet,

    May serve to better us, and worse our foes, [ 440 ]

    Or equal what between us made the odds,

    In Nature none: if other hidden cause

    Left them Superiour, while reserve

    Unhurt our mindes, and uanding sound,

    Due seard sultation will disclose. [ 445 ]

    He sat; and in th assembly  upstood

    Nisroc, of Principalities the prime;

    As oood escapt from cruel fight,

    Sore toild, his rivn Armes to havoc hewn,

    And cloudie in aspect thus answering spake. [ 450 ]

    Deliverer from new Lords, leader to free

    Enjoyment of ht as Gods; yet hard

    Fods, and too unequal work we find

    Against unequal arms to fight in paine,

    Against unpaind, impassive; from which evil [ 455 ]

    Ruin must needs ensue; for what availes

    Valour or strength, though matchless, quelld with pain

    Which all subdues, and makes remiss the hands

    Of Mightiest. Sense of pleasure we may well

    Spare out of life perhaps, and not repine, [ 460 ]

    But live tent, which is the calmest life:

    But pain is perfet miserie, the worst

    Of evils, and excessive, overturnes

    All patience. He who therefore  i

    With what more forcible we may offend [ 465 ]

    Our yet unwounded Enemies, or arme

    Our selves with<mark>?99lib.</mark> like defeo me deserves

    hen for deliverance what we owe.

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