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    ALL night the dreadless Angel unpursud

    Through Heavns wide Champain held his way, till Morn,

    Wakt by the cirg Hours, with rosie hand

    Unbarrd the gates of Light. There is a Cave

    Within the Mount of God, fast by his Throne, [ 5 ]

    Where light and darkness iual round

    Lodge and dislodge by turns, which makes through Heavn

    Grateful vicissitude, like Day and Night;

    Light issues forth, and at the other dore

    Obsequious darkness enters, till her houre [ 10 ]

    To veile the Heavn, though darkhere might well

    Seem twilight here; and now went forth the Morn

    Such as in highest Heavn, <bdi></bdi>arrayd in Gold

    Empyreal, from before her vanisht Night,

    Shot through with orient Beams: when all the Plain [ 15 ]

    Coverd with thick embatteld Squadrons bright,

    Chariots and flaming Armes, and fierie Steeds

    Refleg blaze on blaze, first met his view:

    Warr he perceavd, warr in proct, and found

    Already known what he for news had thought [ 20 ]

    To have reported: gladly then he mixt

    Among those friendly Powers who him receavd

    With joy and acclamations loud, that one

    That of so many Myriads fall one

    Returnd not lost: On to the sacred hill [ 25 ]

    They led him high applauded, and present

    Before the seat supream; from whence a voice

    From midst a Golden Cloud thus milde was heard.

    Servant of God, well done, well hast thou fought

    <cite></cite>The better fight, who single hast maintaind [ 30 ]

    Against revolted multitudes the Cause

    Of Trut<mark>藏书网</mark>h, in word mightier then they in Armes;

    And for the testimonie of Truth hast born

    Universal reproach, far worse to beare

    Then violence: for this was all thy care [ 35 ]

    To stand approvd in sight of God, though Worlds

    Judgd thee perverse: t></a>he easier quest now

    Remains thee, aided by this host of friends,

    Ba thy foes mlorious to return

    Then sd thou didst depart, and to subdue [ 40 ]

    By force, who reason for thir Law refuse,

    Right reason f<mark>99lib?</mark>or thir Law, and for thir King

    Messiah, who by right of merit Reigns.

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