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    Say Goddess, what ensud when Raphael, [ 40 ]

    The affable Ar<s>.99lib?</s>gel, had forewarnd

    Adam by dire example to beware

    Apostasie, by what befell in He<q>99lib?</q>aven

    To those Apostates, least the like befall

    In Paradise to Adam or his Race, [ 45 ]

    Chargd not to touch the interdicted Tree,

    If they transgress, and slight that so..le and,

    So easily obeyd amid the choice

    Of all tastes else to please thir appetite,

    Though wandring. He with his sorted Eve [ 50 ]

    The storie heard attentive, and was filld

    With admiration, and deep Muse to heare

    Of things so high and strahings to thir thought

    So unimaginable as hate in Heavn,

    And Warr so he Peace of God in bliss [ 55 ]

    With such fusion: but the evil soon

    Drivn back redounded as a flood on those

    From whom it sprung, impossible to mix

    With Blessedness. Whence Adam soon repeald

    The doubts that in his heart arose: and now [ 60 ]

    Led o sinless, with desire to know

    What neerer might  him, how this World

    Of Heavn ah spicious first began,

    When, and whereof created, for what cause,

    What within Eden or without was done [ 65 ]

    Before his memorie, as one whose drouth

    Yet scarce allayd still eyes the current streame,

    Whose liquid murmur heard hirst excites,

    Proceeded thus to ask his Heavnly Guest.

    Great things, and full of wonder in our eares, [ 70 ]

    Farr differing from this World, thou hast reveald

    Divierpreter, by favour sent

    Down from the Empyrean to forewarne

    Us timely of what might else have bin our loss,

    Unknown, which h></a>uman knowledg could not reach: [ 75 ]

    For which to the infinitly Good we owe

    Immortal thanks, and his admonishment

    Receave with solemne purpose to observe

    Immutably his sovran will, the end

    Of what we are. But sihou hast voutsaft [ 80 ]

    Gently for our instru to impart

    Things above Earthly thought, which yet d

    Our knowing, as to highest wisdom seemd,

    Deign to desd now lower, ae

    What may no less perhaps availe us known, [ 85 ]

    How first began this Heavn which we behold

    Distant so high, with moving Fires adornd

    Innumerable, and this which yeelds or fills

    All space, the ambient Aire, wide interfusd

    Imbrag round this florid Earth, what cause [ 90 ]

    Movd the Creator in his holy Rest

    Through all Eternitie so late to build

    In Chaos, and the work begun, how soon

    Absolvd, if unforbid thou maist unfould

    What wee, not to explore the secrets aske [ 95 ]

    Of his Eternal Empire, but the more

    To magnifie his works, the more we know.

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