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    Whereto th Almighty answerd, not displeasd.

    A nid suttle happiness I see

    Thou to thyself proposest, in the choice [ 400 ]

    Of thy Associates, Adam, and wilt taste

    No pleasure, though in pleasure, solitarie.

    What thinkst thou then of mee, and this my State,

    Seem I to thee suffitly possest

    Of happiness, or not? who am alone [ 405 ]

    From all Eternitie, for none I know

    Sed to mee or like, equal much less.

    How have I then with whom to hold verse

    Save with the Creatures which I made, and those

    To me inferiour, infinite dests [ 410 ]

    Beh what other Creatures are to thee?

    He ceasd, I lowly answerd. To attaine

    The highth ah of thy Eternal wayes

    All human thoughts e short, Supream of things;

    Thou in thy self art perfet, and in thee [ 415 ]

    Is no defice found; not so is Man,

    But in degree, the cause of his desire

    By versation with his like to help,

    Or solace his defects. hat thou

    Shouldst propagat, already infinite; [ 420 ]

    And through all numbers absolute, though One;

    But Man by number is to manibbr></abbr>fest

    His single imperfe, a

    Like of his like, his Image multiplid,

    In unitie defective, which requires [ 425 ]

    Collateral love, and deerest amitie.

    Thou in thy secresie although alone,

    Best with thy self apanied, seekst not

    Social unicatio so pleasd,

    st raise thy Cre>?99lib?</a>ature to what highth thou wilt [ 430 ]

    Of Union or union, deifid;

    I by versing ot these erect

    From prone, nor in thir wayes place find.

    Thus I emboldnd spake, an<q></q>d freedom usd

    Permissive, and acceptance found, which gaind [ 435 ]

    This answer from the gratious voice Divine.

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