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    Great are thy Vertues, doubtless, best of Fruits. [ 745 ]

    Though kept from Man, and worthy to be admird,

    Whose taste, too long forborn, at first assay

    Gave elocution to the mute, and taught

    The To made for Speech to speak thy praise:

    Thy praise hee also who forbids thy use, [ 750 ]

    ceales not from us, naming thee the Tree

    Of Knowledge, knowledge both of good and evil;

    Forbids us then to taste, but his forbidding

    ends thee more, while it inferrs the good

    By thee unicated, and our want: [ 755 ]

    Food unknown, sure is not had, or had

    A unknown, is as not had at all.

    In plain then, what forbids he but to know,

    Forbids us good, forbids us to be wise?

    Such prohibitions bi. But if Death [ 760 ]

    Bind us with after-bands, rofits then

    Our inward freedom? In the day we eate

    Of this fair Fruit, our doom is, we shall die.

    How dies the Serpent? hee hath eatn and lives,

    And knows, and speaks, and reasons, and diss, [ 765 ]

    Irrational till then. For us alone

    Was death ied? or to us denid

    This intel<dfn></dfual food, for beasts reservd?

    For Beasts it seems: yet that o which first

    Hath tasted, envies not, but<q>..</q> brings with joy [ 770 ]

    The good befalln him, Author unsuspect,

    Friendly to man, farr from deceit uile.

    What fear I then, rather what know to feare

    Uhis ignorance of good and Evil,

    Of God or Death, of Law or Pen99lib?ie? [ 775 ]

    Here grows the Cure of all, this Fruit Divine,

    Fair to the Eye, inviting to the Taste,

    Of vertue to make wise: what hihen

    To reach, and feed at oh Bodie and Mind?

    So saying, her rash hand in evil hour [ 780 ]

    Forth reag to the Fruit, she pluckd, she eat:

    Earth felt the w<cite></cite>ound, and Nature from her seat

    Sighing through all her Wave signs of woe,

    That all was lost. Back to the Thicket slunk

    The guiltie Serpent, and well might<s></s>, for Eve [ 785 ]

    I now wholly oaste, naught else

    Regarded, such delight till then, as seemd,

    In Fruit she asted, whether true

    Or fansied so, through expectation high

    Of knowledg, nor was God-head from her thought. [ 790 ]

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