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She scarse had said, though brief, when now more boldThe Tempter, but with shew of Zeale and Love [ 665 ]
To Man, and indignation at his wrong,
Neuts on, <s></s>and as to passion movd,
Fluctuats disturbd, yet ely and <tt>?9９lｉｂ.t>in act
Raisd, as of som great matter to begin.
As when of old som Orator renound [ 670 ]
In Athens or free Rome, where Eloquence
Flourishd, sie, to som great cause addrest,
Stood in himself collected, while each part,
Motion, each act won audiehe tongue,
Somtimes in highth began, as no delay [ 675 ]
Of Preface brooking through his Zeal ht.
So standing, moving, or to hig.h upgrown
The Tempter all impassiond thus began.
O Sacred, Wise, and Wisdom-giving Plant,
Mother of Sow I feel thy Power [ 680 ]
Within me cleere, not oo dise
Things in thir Causes, but to trace the wayes
Of highest Agents, deemd however wise.
Queen of this Universe, doe not believe
Thid threats of Death; ye shall not Die: [ 685 ]
How should ye? by the Fruit? it gives you Life
To Knowledge, By the Threatner, look on mee,
Mee who have touchd and tasted, yet both live,
And life more perfet have attaind then Fate
Meant mee, by ventring higher then my Lot. [ 690 ]
Shall that be shut to Man, which to the Beast
Is open? or will God inse his ire
For such a petty Trespass, and not praise
Rather your dauntless vertue, whom the pain
Of Death denounct, whatever thih be, [ 695 ]
Deterrd not from atchieving what might leade
To happier life, knowledge of Good and Evil;
Of good, how just? of evil, if what is evil
Be real, why not known, since easier shunnd?
God therefore ot hurt ye, and be just; [ 700 ]
Not just, not God; not feard then, nor obeyd:
Your feare it self<bdo>９９ｌiｂ?</bdo> of Death removes the feare.
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