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    Here Adam interposd. O sent from Heavn, [ 270 ]

    Enlightner of my darkness, gracious things

    Thou hast reveald, those chiefly which e

    Just Abraham and his Seed: now first I finde

    Mine eyes true opning, and my heart much easd,

    Erwhile perplext with thoughts what would be [ 275 ]

    Of mee and all Mankind; but now I see

    His day, in whom all Nations shall be blest,

    Favour ued by me, who sought

    Forbiddn knowledge by forbiddn means.

    This yet I apprehend not, why to those [ 280 ]

    Among whom God will deigo dwell oh

    So many and so various Laws are givn;

    So many Laws argue so many sins

    Among them; how  God with such reside?

    To whom thus Michael. Doubt not but that sin [ 285 ]

    Will reign among them, as of thee begot;

    And therefore was Law giveo evince

    Thir natural pravitie, by stirring up

    Sin against<bdo>藏书网</bdo> Law to fight; that when they see

    Law  discover sin, but not remove, [ 290 ]

    Save by those shadowie expia<q></q>tions weak,

    The bloud of Bulls and Goats, they may clude

    Some bloud more preust be paid for Man,

    Just for unjust, that in such righteousness

    To them by Faith imputed, they may finde [ 295 ]

    Justification tod, and peace

    Of s>..</a>ence, which the Law by Ceremonies

    ot appease, nor Man the moral part

    Perform, and not perf ot live.

    <bdo></bdo>So Laears imperfet, and but givn [ 300 ]

    With purpose tn them in full time

    Up to a better ant, disciplind

    From shadowie Types to Truth, from Flesh to Spirit,

    From imposition of strict Laws, to free

    Acceptance of large Grace, from servil fear [ 305 ]

    To filial, works of Law to works of Faith.

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