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《Walden》
Contents
1. Ey
2. Where I Lived, aails> What I Lived For
3. Reading
4. Sounds
5. Solitude
6. Visitors
7. The Bean-Field
8. The Village
9. The Ponds
10..99lib? Baker Farm
11. Higher Laws
12. Brute Neighbors
13. House-Warming
14. Inhabitants and Winter Visitors
15. Winter Animals
16. The Pond in Winter
17. Spring
18. clusion
Economy-1
Ey()
When I wrote the following pages, or rather the bulk of them, I
lived alone, in the woods, a mile from any neighbor, in a house
which I had built myself, on the shore of Walden Pond, in cord,
Massachusetts, and earned my living by the labor of my hands only.
I lived there two years and two months. At present I am a sojourner
in civilized life again.
I should not obtrude my affairs so mu the notiy
readers if very particular inquiries had not been made by my
townsmen ing my mode of life, whie would call
imperti, though they do not appear to me at all imperti,
but, sidering the circumstances, very natural ai.
Some have asked what I got to eat; if I did not feel lonesome; if I
was not afraid; and the like. Others have been curious to learn
ortion of my ine I devoted to charitable purposes; and
some, who have large families, hooor children I maintained.
I will therefore ask those of my readers who feel no particular
i io pardon me if I uake to answer some of these
questions in this book. In most books, the I, or first person, is
omitted; in this it will be retaihat, in respect to egotism,
is the main difference. We only do not remember that it is,
after all, always the first person that is speaking. I should not
talk so much about myself if there were anybody else whom I knew as
well. Unfortunately, I am fio this theme by the narrowness
of my experience. Moreover, I, on my side, require of every writer,
first or last, a simple and sincere at of his own life, and not
merely what he has heard of other mens lives; some such at as
he would send to his kindred from a distant land; for if he has
lived sincerely, it must have been in a distant land to me. Perhaps
these pages are more particularly addressed to poor students. As
for the rest of my readers, they will accept such portions as apply
to them. I trust that none will stretch the seams in putting on the
coat, for it may do good servi whom it fits.
I would fain say something, not so much ing the ese
and Sandwich Islanders as you who read these pages, who are said to
live in New England; something about your dition, especially your
outward dition or circumstances in this world, in this town, what
it is, whether it is necessary that it be as bad as it is, whether
it ot be improved as well as not. I have travelled a good deal
in cord; and everywhere, in shops, and offices, and fields, the
inhabitants have appeared to me to be doing penan a thousand
remarkable ways. What I have heard of Bramins sitting exposed to
four fires and looking in the face of the sun; or hanging suspended,
with their heads downward, over flames; or looking at the heavens
over their shoulders "until it bees impossible for them to resume
their natural position, while from the twist of the neothing but
liquids pass into the stomach"; or dwelling, ed for life,
at the foot of a tree; or measuring with their bodies, like
caterpillars, the breadth of vast empires; or standing on one leg on
the tops of pillars -- even these forms of scious penance are
hardly more incredible and astonishing than the ses which I daily
witness. The twelve labors of Hercules were trifling in parison
with those which my neighbors have uaken; for they were only
twelve, and had an end; but I could never see that these men slew or
captured any monster or finished any labor. They have no friend
Iolaus to burn with a hot iron the root of the hydras head, but as
soon as one head is crushed, tw up.
I see young men, my townsmen, whose misfortu is to have
ied farms, houses, barns, cattle, and farming tools; for these
are more easily acquired than got rid of. Better if they had been
born in the open pasture and suckled by a wolf, that they might have
seen with clearer eyes what field they were called to labor in. Who
made them serfs of the soil? Why should they eat their sixty acres,
when man is o eat only his peck of dirt? Why should they
begin digging their graves as soon as they are born? They have got
to live a mans life, pushing all these things before them, a
on as well as they . How many a poor immortal soul have I met
well-nigh crushed and smothered us load, creeping down the
road of life, pushing before it a bary-five feet by forty,
its Augean stables never sed, and one hundred acres of land,
tillage, mowing, pasture, and woodlot! The portionless, who
struggle with no sunecessary ied encumbrances, find it
labor enough to subdue and cultivate a few cubic feet of flesh.
But men labor under a mistake. The better part of the man is
soon plowed into the soil for post. By a seeming fate, only
called y, they are employed, as it says in an old book,
laying up treasures which moth and rust will corrupt and thieves
break through and steal. It is a fools life, as they will find
when they get to the end of it, if not before. It is said that
Deucalion and Pyrrha created men by throwing stones over their heads
behind them:--
Inde genus durum sumus, experiensque laborum,
Et dota damus qua simus ii.
Or, as Raleigh rhymes it in his sonorous way,--
"From thence our kind hard-hearted is, enduring pain and care,
Approving that our bodies of a stony nature are."
So much for a blind obedieo a blundering oracle, throwing the
stones over their heads behind them, and not seeing where they fell.
Most men, even in this paratively free try, through mere
ignorand mistake, are so occupied with the factitious cares and
superfluously coarse labors of life that its finer fruits ot be
plucked by them. Their fingers, from excessive toil, are too clumsy
and tremble too much for that. Actually, the lab man has not
leisure for a true iy day by day; he ot afford to sustain
the ma relations to men; his labor would be depreciated in the
market. He has no time to be anything but a mae. How he
remember well his ignorance -- which his growth requires -- who has
so often to use his knowledge? We should feed and clothe him
gratuitously sometimes, and recruit him with our cordials, before we
judge of him. The fi qualities of our nature, like the bloom on
fruits, be preserved only by the most delicate handling. Yet we
do not treat ourselves nor one ahus tenderly.
Some of you, we all knooor, find it hard to live, are
sometimes, as it were, gasping for breath. I have no doubt that
some of you who read this book are uo pay for all the dinners
which you have actually eaten, or for the coats and shoes which are
fast wearing or are already worn out, and have e to this page to
spend borrowed or stolen time, robbing your creditors of an hour.
It is very evident what mean and sneaking lives many of you live,
for my sight has beeed by experience; always on the limits,
trying to get into business and trying to get out of debt, a very
a slough, called by the Latins aes alienum, anothers brass,
for some of their s were made of brass; still living, and dying,
and buried by this others brass; alromising to pay, promising
to pay, tomorrow, and dying today, insolvent; seeking to curry
favor, to get , by how many modes, only not state-prison
offenses; lying, flattering, voting, trag yourselves into a
nutshell of civility or dilating into an atmosphere of thin and
vaporous generosity, that you may persuade your neighbor to let you
make his shoes, or his hat, or his coat, or his carriage, or import
his groceries for him; making yourselves sick, that you may lay up
something against a sick day, something to be tucked away in an old
chest, or in a stog behind the plastering, or, more safely, in
the brick bank; no matter where, no matter how much or how little.
I sometimes wohat we be so frivolous, I may almost
say, as to attend to the gross but somewhat fn form of
servitude called Negro Slavery, there are so many keen and subtle
masters that enslave both North and South. It is hard to have a
Southern overseer; it is worse to have a Northern one; but worst of
all when you are the slave-driver of yourself. Talk of a divinity
in man! Look at the teamster on the highway, wending to market by
day ht; does any divinity stir within him? His highest duty
to fodder and water his horses! What is his destiny to him pared
with the shipping is? Does not he drive for Squire
Make-a-stir? How godlike, how immortal, is he? See how he cowers
and sneaks, how vaguely all the day he fears, not being immortal nor
divine, but the slave and prisoner of his own opinion of himself, a
fame won by his own deeds. Public opinion is a weak tyrant pared
with our own private opinion. What a man thinks of himself, that it
is which determines, or rather indicates, his fate.
Self-emancipation even in the West Indian provinces of the fand
imagination -- what Wilberforce is there t that about?
Think, also, of the ladies of the land weaving toilet cushions
against the last day, not to betray too green an i in their
fates! As if you could kill time without injuriernity.
The mass of men lead lives of quiet desperation. What is called
resignation is firmed desperation. From the desperate city you
go into the desperate try, and have to sole yourself with the
bravery of minks and muskrats. A stereotyped but unscious
despair is cealed even under what are called the games and
amusements of mankind. There is no play in them, for this es
after work. But it is a characteristic of wisdom not to do
desperate things.
When we sider what, to use the words of the catechism, is the
chief end of man, and what are the true necessaries and means of
life, it appears as if men had deliberately chosen the ode
of living because they preferred it to any other. Yet they holy
think there is no choice left. But alert ahy natures
remember that the sun rose clear. It is oo late to give up
our prejudices. No way of thinking or doing, however a,
be trusted without proof. What everybody echoes or in silence
passes by as true to-day may turn out to be falsehood to-morrow,
mere smoke of opinion, whie had trusted for a cloud that would
sprinkle fertilizing rain on their fields. What old people say you
ot do, you try and find that you . Old deeds for old people,
and new deeds for new. Old people did not know enough once,
perce, to fetch fresh fuel to keep the fire a-going; new people
put a little dry wood under a pot, and are whirled round the globe
with the speed of birds, in a way to kill old people, as the phrase
is. Age is er, hardly so well, qualified for an instructor
as youth, for it has not profited so much as it has lost. One may
almost doubt if the wisest man has learned anything of absolute
value by living. Practically, the old have no very important advice
to give the young, their own experience has been so partial, and
their lives have been such miserable failures, for private reasons,
as they must believe; and it may be that they have some faith left
which belies that experience, and they are only less young than they
were. I have lived some thirty years on this pla, and I have yet
to hear the first syllable of valuable or even ear advice from
my seniors. They have told me nothing, and probably ot tell me
anything to the purpose. Here is life, an experiment to a great
extent untried by me; but it does not avail me that they have tried
it. If I have any experience which I think valuable, I am sure to
reflect that this my Mentors said nothing about.
One farmer says to me, "You ot live oable food
solely, for it furnishes nothing to make bones with"; and so he
religiously devotes a part of his day to supplying his system with
the raw material of bones; walking all the while he talks behind his
oxen, which, with vegetable-made bones, jerk him and his lumbering
plow along in spite of every obstacle. Some things are really
necessaries of life in some circles, the most helpless and diseased,
whi others are luxuries merely, and in others still are
entirely unknown.
The whole ground of human life seems to some to have been gone
over by their predecessors, both the heights and the valleys, and
all things to have been cared for. Acc to Evelyn, "the wise
Solomon prescribed ordinances for the very distances of trees; and
the Roman praetors have decided how often you may go into your
neighbors land to gather the as which fall on it without
trespass, and what share belongs to that neighbor." Hippocrates has
eve dires how we should cut our nails; that is, even with
the ends of the fingers, her shorter nor longer. Undoubtedly
the very tedium and ennui which presume to have exhausted the
variety and the joys of life are as old as Adam. But mans
capacities have never been measured; nor are we to judge of what he
do by any prets, so little has been tried. Whatever have
been thy failures hitherto, "be not afflicted, my child, for who
shall assign to thee what thou hast left undone?"
We might try our lives by a thousand simple tests; as, for
instahat the same sun which ripens my beans illumi once
a system of earths like ours. If I had remembered this it would
have prevented some mistakes. This was not the light in which I
hoed them. The stars are the apexes of what wonderful triangles!
What distant and different beings in the various mansions of the
universe are plating the same o the same moment! Nature
and human life are as various as our several stitutions. Who
shall say rospect life offers to another? Could a greater
miracle take place than for us to look through each others eyes for
an instant? We should live in all the ages of the world in an hour;
ay, in all the worlds of the ages. History, Poetry, Mythology! -- I
know of no reading of anothers experience so startling and
inf as this would be.
The greater part of what my neighbors call good I believe in my
soul to be bad, and if I repent of anything, it is very likely to be
my good behavior. What demon possessed me that I behaved so well?
You may say the wisest thing you , old man -- you who have lived
seventy years, not without honor of a kind -- I hear an irresistible
voice whivites me away from all that. One geion abandons
the enterprises of another like stranded vessels.
I think that we may safely trust a good deal more than we do.
We may waive just so much care of ourselves as we holy bestow
elsewhere. Nature is as well adapted to our weakness as to our
strength. The incessant ay and strain of some is a well-nigh
incurable form of disease. We are made to exaggerate the importance
of what work we do; a how much is not done by us! or, what if
we had been taken sick? How vigilant we are! determined not to live
by faith if we avoid it; all the day long on the alert, at night
we unwillingly say our prayers and it ourselves to
uainties. So thhly and sincerely are we pelled to
live, revereng our life, and denying the possibility of ge.
This is the only way, we say; but there are as many ways as there
be drawn radii from ore. All ge is a miracle to
plate; but it is a miracle which is taking place every
instant. fucius said, "To know that we know what we know, and
that we do not know what we do not know, that is true knowledge."
When one man has reduced a fact of the imagination to be a fact to
his uanding, I foresee that all men at length establish their
lives on that basis.
Let us sider for a moment what most of the trouble and
ay which I have referred to is about, and how much it is
necessary that we be troubled, or at least careful. It would be
some advao live a primitive and frontier life, though in the
midst of an outward civilization, if only to learn what are the
gross necessaries of life and what methods have been taken to obtain
them; or even to look over the old day-books of the merts, to
see what it was that men most only bought at the stores, what
they stored, that is, what are the grossest groceries. For the
improvements of ages have had but little influen the essential
laws of maence; as our skeletons, probably, are not to be
distinguished from those of our aors.
By the words, necessary of life, I mean whatever, of all that
man obtains by his owions, has been from the first, or from
long use has bee, so important to human life that few, if any,
whether from savageness, or poverty, or philosophy, ever attempt to
do without it. To many creatures there is in this se one
necessary of life, Food. To the bison of the prairie it is a few
inches of palatable grass, with water to drink; unless he seeks the
Shelter of the forest or the mountains shadow. None of the brute
creation requires more than Food and Shelter. The necessaries of
life for man in this climate may, accurately enough, be distributed
uhe several heads of Food, Shelter, Clothing, and Fuel; for
not till we have secured these are we prepared to eairue
problems of life with freedom and a prospect of success. Man has
ied, not only houses, but clothes and cooked food; and possibly
from the actal discovery of the warmth of fire, and the
sequent use of it, at first a luxury, arose the present y
to sit by it. We observe cats and dogs acquiring the same sed
nature. By proper Shelter and Clothing we legitimately retain our
own internal heat; but with an excess of these, or of Fuel, that is,
with aernal heat greater than our own internal, may not cookery
properly be said to begin? Darwin, the naturalist, says of the
inhabitants of Tierra del Fuego, that while his own party, who were
well clothed and sitting close to a fire, were far from too warm,
these naked savages, who were farther off, were observed, to his
great surprise, "to be streaming with perspiration at undergoing
such a roasting." So, we are told, the New Hollander goes naked
with impunity, while the European shivers in his clothes. Is it
impossible to bihe hardiness of these savages with the
intellectualness of the civilized man? Acc to Liebig, mans
body is a stove, and food the fuel which keeps up the internal
bustion in the lungs. In cold weather we eat more, in warm less.
The animal heat is the result of a slow bustion, and disease and
death take place when this is too rapid; or for want of fuel, or
from some defe the draught, the fire goes out. Of course the
vital heat is not to be founded with fire; but so much for
analogy. It appears, therefore, from the above list, that the
expression, animal life, is nearly synonymous with the expression,
animal heat; for while Food may be regarded as the Fuel which keeps
up the fire within us -- and Fuel serves only to prepare that Food
or to increase the warmth of our bodies by addition from without --
Shelter and Clothing also serve only to retain the heat thus
geed and absorbed.
The grand y, then, for our bodies, is to keep warm, to
keep the vital heat in us. ains we accly take, not only
with our Food, and Clothing, and Shelter, but with our beds, which
are ht-clothes, robbing the s and breasts of birds to
prepare this shelter within a shelter, as the mole has its bed of
grass and leaves at the end of its burrow! The poor man is wont to
plain that this is a cold world; and to cold, no less physical
than social, we refer directly a great part of our ails. The
summer, in some climates, makes possible to man a sort of Elysian
life. Fuel, except to cook his Food, is then unnecessary; the sun
is his fire, and many of the fruits are suffitly cooked by its
rays; while Food generally is more various, and more easily
obtained, and Clothing and Shelter are wholly or half unnecessary.
At the present day, and in this try, as I find by my own
experience, a few implements, a knife, an axe, a spade, a
wheelbarrow, etc., and for the studious, lamplight, stationery, and
access to a few books, rao necessaries, and all be
obtai a trifling cost. Yet some, not wise, go to the other
side of the globe, to barbarous and uhy regions, ae
themselves to trade for ten or twenty years, in order that they may
live -- that is, keep fortably warm -- and die in New England at
last. The luxuriously rich are not simply kept fortably warm,
but unnaturally hot; as I implied before, they are cooked, of course
a la mode.
Most of the luxuries, and many of the so-called forts of
life, are not only not indispensable, but positive hindrao the
elevation of mankind. With respect to luxuries and forts, the
wisest have ever lived a more simple and meagre life than the poor.
The a philosophers, ese, Hindoo, Persian, and Greek, were
a class than whione has been poorer in outward riches, none so
ri inward. We know not much about them. It is remarkable that
we know so much of them as we do. The same is true of the more
modern reformers and beors of their race. None be an
impartial or wise observer of human life but from the vantage ground
of what we should call voluntary poverty. Of a life of luxury the
fruit is luxury, whether in agriculture, or erce, or literature,
or art. There are norofessors of philosophy, but not
philosophers. Yet it is admirable to profess because it was once
admirable to live. To be a philosopher is not merely to have subtle
thoughts, nor even to found a school, but so to love wisdom as to
live acc to its dictates, a life of simplicity, independence,
magnanimity, and trust. It is to solve some of the problems of
life, not only theoretically, but practically. The success of great
scholars and thinkers is only a courtier-like success, not
kingly, not manly. They make shift to live merely by ity,
practically as their fathers did, and are in no sehe
progenitors of a noble raen. But why do men degee ever?
What makes families run out? What is the nature of the luxury which
ees aroys nations? Are we sure that there is none of
it in our own lives? The philosopher is in advance of his age even
iward form of his life. He is not fed, sheltered, clothed,
warmed, like his poraries. How a man be a philosopher and
not maintain his vital heat by better methods than other men?
When a man is warmed by the several modes which I have
described, what does he wa? Surely not more warmth of the
same kind, as more and richer food, larger and more splendid houses,
finer and more abundant clothing, more numerous, incessant, and
hotter fires, and the like. When he has obtaihose things which
are necessary to life, there is another alternative than to obtain
the superfluities; and that is, to adventure on life now, his
vacation from humbler toil having enced. The soil, it appears,
is suited to the seed, for it has sent its radicle downward, and it
may now send its shoot upward also with fidence. Why has man
rooted himself thus firmly in the earth, but that he may rise in the
same proportion into the heavens above? -- for the nobler plants are
valued for the fruit they bear at last in the air and light, far
from the ground, and are not treated like the humbler ests,
which, though they may be biennials, are cultivated only till they
have perfected their root, and often cut down at top for this
purpose, so that most would not know them in their fl season.
I do not mean to prescribe rules t and valiant natures,
who will mind their own affairs whether in heaven or hell, and
perce build more magnifitly and spend more lavishly than the
richest, without ever impoverishing themselves, not knowing how they
live -- if, ihere are any such, as has been dreamed; nor to
those who find their encement and inspiration in precisely the
present dition of things, and cherish it with the fondness and
enthusiasm of lovers -- and, to some extent, I reyself in this
number; I do not speak to those who are well employed, in whatever
circumstances, and they know whether they are well employed or not;
-- but mainly to the mass of men who are distented, and idly
plaining of the hardness of their lot or of the times, when they
might improve them. There are some who plain most eically
and insolably of any, because they are, as they say, doing their
duty. I also have in my mind that seemingly wealthy, but most
terribly impoverished class of all, who have accumulated dross, but
know not how to use it, et rid of it, and thus have fed their
own golden or silver fetters.
If I should attempt to tell how I have desired to spend my life
in years past, it would probably surprise those of my readers who
are somewhat acquainted with its actual history; it would certainly
astonish those who know nothing about it. I will only hint at some
of the enterprises which I have cherished.
In aher, at any hour of the day ht, I have been
anxious to improve the nick of time, and notch it on my stick too;
to stand on the meeting of two eterhe past and future,
which is precisely the present moment; to toe that line. You will
pardon some obscurities, for there are more secrets in my trade than
in most mens, a not voluntarily kept, but inseparable from
its very nature. I would gladly tell all that I know about it, and
never paint "No Admittance" on my gate.
I long ago lost a hound, a bay horse, and a turtle dove, and am
still orail. Many are the travellers I have spoken
ing them, describing their tracks and what calls they
answered to. I have met one or two who had heard the hound, and the
tramp of the horse, and evehe dove disappear behind a cloud,
and they seemed as anxious to recover them as if they had lost them
themselves.
To anticipate, not the sunrise and the dawn merely, but, if
possible, Nature herself! How many ms, summer and winter,
before yet any neighbor was stirring about his business, have I been
about mine! No doubt, many of my townsmen have met me returning
from this enterprise, farmers starting for Boston iwilight,
or woodchoing to their work. It is true, I never assisted
the sun materially in his rising, but, doubt not, it was of the last
importanly to be present at it.
So many autumn, ay, and winter days, spent outside the town,
trying to hear what was in the wind, to hear and carry it express!
I well-nigh sunk all my capital in it, and lost my owh into
the bargain, running in the face of it. If it had ed either
of the political parties, depend upon it, it would have appeared in
the Gazette with the earliest intelligence. At other times watg
from the observatory of some cliff or tree, to telegraph any new
arrival; or waiting at evening on the hill-tops for the sky to fall,
that I might catething, though I never caught much, and that,
manna-wise, would dissolve again in the sun.
For a long time I was reporter to a journal, of no very wide
circulation, whose editor has never yet seen fit to print the bulk
of my tributions, and, as is too on with writers, I got only
my labor for my pains. However, in this case my paiheir
own reward.
For many years I was self-appointed ior of snow-storms and
rain-storms, and did my duty faithfully; surveyor, if not of
highways, then of forest paths and all across-lot routes, keeping
them open, and ravines bridged and passable at all seasons, where
the public heel had testified to their utility.
I have looked after the wild stock of the town, which give a
faithful herdsman a good deal of trouble by leaping fences; and I
have had ao the unfrequented nooks and ers of the farm;
though I did not always know whether Jonas or Solomon worked in a
particular field to-day; that was none of my business. I have
watered the red huckleberry, the sand cherry and the le-tree,
the red pine and the black ash, the white grape and the yellow
violet, which might have withered else in dry seasons.
In short, I went on thus for a long time (I may say it without
boasting), faithfully minding my business, till it became more and
more evident that my townsmen would not after all admit me into the
list of town officers, nor make my place a sinecure with a moderate
allowance. My ats, which I swear to have kept faithfully,
I have, indeed, never got audited, still less accepted, still less
paid aled. However, I have not set my heart on that.
Not long since, a strolling Indiao sell baskets at the
house of a well-known lawyer in my neighborhood. "Do you wish to
buy any baskets?" he asked. "No, we do not want any," was the
reply. "What!" exclaimed the Indian as he went out the gate, "do
you mean to starve us?" Having seen his industrious white neighbors
so well off -- that the lawyer had only to weave arguments, and, by
some magic, wealth and standing followed -- he had said to himself:
I will go into business; I will weave baskets; it is a thing which I
do. Thinking that when he had made the baskets he would have
done his part, and then it would be the white mans to buy them. He
had not discovered that it was necessary for him to make it worth
the others while to buy them, or at least make him think that it
was so, or to make something else which it would be worth his while
to buy. I too had woven a kind of basket of a delicate texture, but
I had not made it worth any ones while to buy them. Yet not the
less, in my case, did I think it worth my while to weave them, and
instead of studying how to make it worth mens while to buy my
baskets, I studied rather how to avoid the y of selling
them. The life which men praise and regard as successful is but one
kind. Why should we exaggerate any one kind at the expense of the
others?
Finding that my fellow-citizens were not likely to offer me any
room in the court house, or any curacy or living anywhere else, but
I must shift for myself, I turned my face more exclusively than ever
to the woods, where I was better known. I determio go into
business at once, and not wait to acquire the usual capital, using
such slender means as I had already got. My purpose in going to
Walden Pond was not to live cheaply nor to live dearly there, but to
transae private business with the fewest obstacles; to be
hindered from aplishing which for want of a little on sense,
a little enterprise and busialent, appeared not so sad as
foolish.
I have always endeavored to acquire strict business habits; they
are indispensable to every man. If your trade is with the Celestial
Empire, then some small ting house on the coast, in some Salem
harbor, will be fixture enough. You will export such articles as
the try affords, purely native products, much id pine
timber and a little granite, always in native bottoms. These will
be good ventures. To oversee all the details yourself in person; to
be at once pilot and captain, and owner and underwriter; to buy and
sell ahe ats; to read every letter received, and write
or read every letter sent; to superihe discharge of imports
night and day; to be upon many parts of the coast almost at the same
time -- often the richest freight will be discharged upon a Jersey
shore; -- to be your own telegraph, unweariedly sweeping the
horizon, speaking all passing vessels bound coastwise; to keep up a
steady despatch of odities, for the supply of such a distant and
exorbitant market; to keep yourself informed of the state of the
markets, prospects of eace everywhere, and anticipate the
tendencies of trade and civilization -- taking advantage of the
results of all expl expeditions, using new passages and all
improvements in navigation; -- charts to be studied, the position of
reefs and new lights and buoys to be ascertained, and ever, and
ever, the logarithmic tables to be corrected, for by the error of
some calculator the vessel often splits upon a rock that should have
reached a friendly pier -- there is the untold fate of La Prouse;
-- universal sce to be kept pace with, studying the lives of all
great discoverers and navigatreat adventurers and merts,
from Hanno and the Phoenis down to our day; in fine, at of
stock to be taken from time to time, to know how you stand. It is a
labor to task the faculties of a man -- such problems of profit and
loss, of i, of tare and tret, and gauging of all kinds in it,
as demand a universal knowledge.
I have thought that Walden Pond would be a good place for
business, not solely on at of the railroad and the ice trade;
it offers advantages which it may not be good policy to divulge; it
is a good port and a good foundation. No Neva marshes to be filled;
though you must everywhere build on piles of your own driving. It
is said that a flood-tide, with a westerly wind, and i the
Neva, would sweep St. Petersburg from the face of the earth.
As this business was to be entered into without the usual
capital, it may not be easy to jecture where those means, that
will still be indispensable to every sudertaking, were to be
obtained. As for Clothing, to e at oo the practical part of
the question, perhaps we are led oftener by the love of y and
a regard for the opinions of men, in pr it, than by a true
utility. Let him who has work to do recollect that the object of
clothing is, first, to retaial heat, and sedly, in this
state of society, to cover nakedness, and he may judge how much of
any necessary or important work may be aplished without adding
to his wardrobe. Kings and queens who wear a suit but ohough
made by some tailor or dressmaker to their majesties, ot know
the fort of wearing a suit that fits. They are er than
wooden horses to hang the clothes on. Every day arments
beore assimilated to ourselves, receiving the impress of the
wearers character, until we hesitate to lay them aside without such
delay and medical appliances and some sunity even as our
bodies. No maood the lower in my estimation for having a
pat his clothes; yet I am sure that there is greater ay,
only, to have fashionable, or at least and unpatched
clothes, than to have a sound sce. But even if the rent is
not mended, perhaps the worst vice betrayed is improvidence. I
sometimes try my acquaintances by such tests as this -- Who could
wear a patch, or two extra seams only, over the knee? Most behave
as if they believed that their prospects for life would be ruined if
they should do it. It would be easier for them to hobble to town
with a brokehan with a broken pantaloon. Often if an
act happens to a gentlemans legs, they be mended; but if a
similar act happens to the legs of his pantaloons, there is no
help for it; for he siders, not what is truly respectable, but
what is respected. We know but few men, a great many coats and
breeches. Dress a scarecrow in your last shift, you standing
shiftless by, who would not soo salute the scarecrow? Passing a
field the other day, close by a hat and coat on a stake, I
reized the owner of the farm. He was only a little more
weather-beaten than when I saw him last. I have heard of a dog that
barked at every stranger roached his masters premises with
clothes on, but was easily quieted by a hief. It is an
iing question how far men would retain their relative rank if
they were divested of their clothes. Could you, in such a case,
tell surely of any pany of civilized men which beloo the
most respected class? When Madam Pfeiffer, in her adventurous
travels round the world, from east to west, had got so near home as
Asiatic Russia, she says that she felt the y of wearing
other than a travelling dress, when she went to meet the
authorities, for she "was now in a civilized try, where ...
people are judged of by their clothes." Even in our democratiew
England towns the actal possession of wealth, and its
maion in dress and equipage alone, obtain for the possessor
almost universal respect. But they yield such respeumerous as
they are, are so far heathen, ao have a missionary sent to
them. Beside, clothes introduced sewing, a kind of work which you
may call endless; a womans dress, at least, is never done.
A man who has at length found something to do will not o
get a new suit to do it in; for him the old will do, that has lain
dusty in the garret for a..n ierminate period. Old shoes will
serve a hero lohan they have served his valet -- if a hero
ever has a valet -- bare feet are older than shoes, and he make
them do. Only they who go to soires and legislative balls must
have new coats, coats to ge as often as the man ges in them.
But if my jacket and trousers, my hat and shoes, are fit to worship
God in, they will do; will they not? Who ever saw his old clothes
-- his old coat, actually worn out, resolved into its primitive
elements, so that it was not a deed of charity to bestow it on some
poor boy, by him perce to be bestowed on some poorer still, or
shall we say richer, who could do with less? I say, beware of all
enterprises that require new clothes, and not rather a new wearer of
clothes. If there is not a new man, how the new clothes be made
to fit? If you have aerprise before you, try it in your old
clothes. All men want, not something to do with, but something to
do, or rather something to be. Perhaps we should never procure a
new suit, however ragged or dirty the old, until we have so
ducted, so enterprised or sailed in some way, that we feel like
new men in the old, and that to retain it would be like keeping new
wine in old bottles. Our moulting season, like that of the fowls,
must be a crisis in our lives. The looires to solitary ponds
to spend it. Thus also the snake casts its slough, and the
caterpillar its wormy coat, by an internal industry and expansion;
for clothes are but our outmost cuticle and mortal coil. Otherwise
we shall be found sailing under false colors, and be iably
cashiered at last by our own opinion, as well as that of mankind.
We don garment after garment, as if we grew like exogenous
plants by addition without. Our outside and often thin and fanciful
clothes are our epidermis, or false skin, which partakes not of our
life, and may be stripped off here and there without fatal injury;
our thicker garments, stantly worn, are our cellular integument,
or cortex; but our shirts are our liber, or true bark, which ot
be removed without girdling and so destroying the man. I believe
that all races at some seasons wear something equivalent to the
shirt. It is desirable that a man be clad so simply that he lay
his hands on himself in the dark, and that he live in all respects
so pactly and preparedly that, if aake the town, he ,
like the old philosopher, walk out the gate empty-handed without
ay. While ohick garment is, for most purposes, as good as
three thin ones, and cheap clothing be obtai prices really
to suit ers; while a thick coat be bought for five
dollars, which will last as many years, thick pantaloons for two
dollars, cowhide boots for a dollar and a half a pair, a summer hat
for a quarter of a dollar, and a winter cap for sixty-two and a half
ts, or a better be made at home at a nominal cost, where is he so
poor that, clad in such a suit, of his own earning, there will not
be found wise men to do him reverence?
When I ask farment of a particular form, my tailoress
tells me gravely, "They do not make them so now," not emphasizing
the "They" at all, as if she quoted an authority as impersonal as
the Fates, and I find it difficult to get made what I want, simply
because she ot believe that I mean what I say, that I am so
rash. When I hear this oracular sentence, I am for a moment
absorbed in thought, emphasizing to myself each word separately that
I may e at the meaning of it, that I may find out by what degree
of sanguinity They are related to me, and what authority they
may have in an affair which affects me so nearly; and, finally, I am
ined to answer her with equal mystery, and without any more
emphasis of the "they" -- "It is true, they did not make them so
retly, but they do now." Of what use this measuring of me if she
does not measure my character, but only the breadth of my shoulders,
as it were a peg to bang the coat on? We worship not the Graces,
nor the Parcae, but Fashion. She spins and weaves and cuts with
full authority. The head mo Paris puts on a travellers cap,
and all the monkeys in America do the same. I sometimes despair of
getting anything quite simple and ho done in this world by the
help of men. They would have to be passed through a powerful press
first, to squeeze their old notions out of them, so that they would
not soo upon their legs again; and then there would be some one
in the pany with a maggot in his head, hatched from an egg
deposited there nobody knows when, for not even fire kills these
things, and you would have lost your labor. heless, we will
not fet that some Egyptia was handed down to us by a
mummy.
On the whole, I think that it ot be maintaihat dressing
has in this or any try risen to the dignity of an art. At
present men make shift to wear what they get. Like shipwrecked
sailors, they put on what they find on the beach, and at a
little distance, whether of space or time, laugh at each others
masquerade. Every geion laughs at the old fashions, but
folliously the new. We are amused at beholding the e
of Henry VIII, or Queen Elizabeth, as much as if it was that of the
King and Queen of the ibal Islands. All e off a man is
pitiful rotesque. It is only the serious eye peering from and
the sincere life passed within it which restrain laughter and
secrate the e of any people. Let Harlequiaken with a
fit of the colid his trappings will have to serve that mood too.
When the soldier is hit by a onball, rags are as being as
purple.
The childish and savage taste of men and women for new patterns
keeps how many shaking and squinting through kaleidoscopes that they
may discover the particular figure which this geion requires
today. The manufacturers have learhat this taste is merely
whimsical. Of two patterns which differ only by a few threads more
or less of a particular color, the one will be sold readily, the
other lie on the shelf, though it frequently happens that after the
lapse of a seasoter bees the most fashionable.
paratively, tattooing is not the hideous which it is
called. It is not barbarous merely because the printing is
skin-deep and unalterable.
I ot believe that our factory system is the best mode by
which men may get clothing. The dition of the operatives is
being every day more like that of the English; and it ot be
wo, since, as far as I have heard or observed, the
principal object is, not that mankind may be well and holy clad,
but, uionably, that corporations may be enriched. In the long
run men hit only what they aim at. Therefore, though they should
fail immediately, they had better aim at something high.
As for a Shelter, I will not deny that this is now a necessary
of life, though there are instanen having dohout it
for long periods in colder tries than this. Samuel Laing says
that "the Laplander in his skin dress, and in a skin bag which he
puts over his head and shoulders, will sleep night after night on
the snow ... in a degree of cold which would extinguish the life of
one exposed to it in any woollen clothing." He had seen them asleep
thus. Yet he adds, "They are not hardier than other people." But,
probably, man did not live long on the earth without disc the
venience which there is in a house, the domestiforts, which
phrase may have inally sighe satisfas of the house
more than of the family; though these must be extremely partial and
occasional in those climates where the house is associated in our
thoughts with winter or the rainy season chiefly, and two thirds of
the year, except for a parasol, is unnecessary. In our climate, in
the summer, it was formerly almost solely a c at night. In
the Indian gazettes a as the symbol of a days march, and a
row of them cut or painted on the bark of a tree sighat so
many times they had camped. Man was not made se limbed and
robust but that he must seek to narrow his world and wall in a space
such as fitted him. He was at first bare and out of doors; but
though this leasant enough in serene and warm weather, by
daylight, the rainy season and the wio say nothing of the
torrid sun, would perhaps have nipped his ra the bud if he had
not made haste to clothe himself with the shelter of a house. Adam
and Eve, acc to the fable, wore the bower before other
clothes. Man wanted a home, a place of warmth, or fort, first of
warmth, then the warmth of the affes.
We may imagiime when, in the infancy of the human race,
some enterprising mortal crept into a hollow in a rock for shelter.
Every child begins the world again, to some extent, and loves to
stay outdoors, even i and cold. It plays house, as well as
horse, having an instinct for it. Who does not remember the
i with which, when young, he looked at shelving rocks, or any
approach to a cave? It was the natural yearning of that portion,
any portion of our most primitive aor which still survived in
us. From the cave we have advao roofs of palm leaves, of bark
and boughs, of linen woven and stretched, of grass and straw, of
boards and shingles, of stones and tiles. At last, we know not what
it is to live in the open air, and our lives are domesti more
sehahink. From the hearth the field is a great
distance. It would be well, perhaps, if we were to spend more of
our days and nights without any obstru between us and the
celestial bodies, if the poet did not speak so much from under a
roof, or the saint dwell there so long. Birds do not sing in caves,
nor do doves cherish their inno dovecots.
However, if one designs to struct a dwelling-house, it
behooves him to exercise a little Yankee shrewdness, lest after all
he find himself in a workhouse, a labyrinth without a clue, a
museum, an almshouse, a prison, or a splendid mausoleum instead.
sider first how slight a shelter is absolutely necessary. I have
seen Penobscot Indians, in this town, living is of thin cotton
cloth, while the snow was nearly a foot deep around them, and I
thought that they would be glad to have it deeper to keep out the
wind. Formerly, when how to get my living holy, with freedom
left for my proper pursuits, was a question which vexed me even more
than it does now, for unfortunately I am bee somewhat callous, I
used to see a large box by the railroad, six feet long by three
wide, in which the laborers locked up their tools at night; and it
suggested to me that every man who was hard pushed might get such a
one for a dollar, and, having bored a few auger holes in it, to
admit the air at least, get into it when it rained and at night, and
hook down the lid, and so have freedom in his love, and in his soul
be free. This did not appear the worst, nor by any means a
despicable alternative. You could sit up as late as you pleased,
and, whenever you got up, go abroad without any landlord or
house-lord dogging you for rent. Many a man is harassed to death to
pay the rent of a larger and more luxurious box who would not have
frozen to death in such a box as this. I am far from jesting.
Ey is a subject which admits of being treated with levity, but
it ot so be disposed of. A fortable house for a rude and
hardy race, that lived mostly out of doors, was once made here
almost entirely of such materials as Nature furnished ready to their
hands. Gookin, who was superinte of the Indians subject to the
Massachusetts y, writing in 1674, says, "The best of their
houses are covered very ly, tight and warm, with barks of trees,
slipped from their bodies at those seasons when the sap is up, and
made into great flakes, with pressure of weighty timber, when they
are green.... The meaner sort are covered with mats which they make
of a kind of bulrush, and are also indifferently tight and warm, but
not so good as the former.... Some I have seen, sixty or a hundred
feet long and thirty feet broad.... I have often lodged in their
wigwams, and found them as warm as the best English houses." He
adds that they were only carpeted and lined within with
well-wrought embroidered mats, and were furnished with various
utensils. The Indians had advanced so far as tulate the effect
of the wind by a mat suspended over the hole in the roof and moved
by a string. Such a lodge was in the first instance structed in
a day or two at most, and taken dout up in a few hours; and
every family owned one, or its apartment in one.
In the savage state every family owns a shelter as good as the
best, and suffit for its coarser and simpler wants; but I think
that I speak within bounds when I say that, though the birds of the
air have their s, and the foxes their holes, and the savages
their wigwams, in modern civilized society not more than one half
the families own a shelter. In the large towns and cities, where
civilization especially prevails, the number of those who own a
shelter is a very small fra of the whole. The rest pay an
annual tax for this outside garment of all, bee indispensable
summer and winter, which would buy a village of Indian wigwams, but
now helps to keep them poor as long as they live. I do not mean to
insist here on the disadvantage of hiring pared with owning, but
it is evident that the savage owns his shelter because it costs so
little, while the civilized man hires his only because he ot
afford to own it; nor he, in the long run, aer afford to
hire. But, answers one, by merely paying this tax, the poor
civilized man secures an abode which is a palapared with the
savages. An annual rent of from twenty-five to a hundred dollars
(these are the try rates) entitles him to the be of the
improvements of turies, spacious apartments, paint and
paper, Rumford fire-place, back plastering, Veian blinds, copper
pump, spring lock, a odious cellar, and many other things. But
hoens it that he who is said to enjoy these things is so
only a poor civilized man, while the savage, who has them not,
is rich as a savage? If it is asserted that civilization is a real
advan the dition of man -- and I think that it is, though
only the wise improve their advantages -- it must be shown that it
has produced better dwellings without making them more costly; and
the cost of a thing is the amount of what I will call life which is
required to be exged for it, immediately or in the long run. An
average house in this neighborhood costs perhaps eight hundred
dollars, and to lay up this sum will take from ten to fifteen years
of the laborers life, even if he is not encumbered with a family --
estimating the peiary value of every mans labor at one dollar a
day, for if some receive more, others receive less; -- so that he
must have spent more than half his life only before his wigwam
will be earned. If we suppose him to pay a rent instead, this is
but a doubtful choice of evils. Would the savage have been wise to
exge his wigwam for a pala these terms?
It may be guessed that I reduce almost the whole advantage of
holding this superfluous property as a fund in stainst the
future, so far as the individual is ed, mainly to the
defraying of funeral expenses. But perhaps a man is not required to
bury himself. heless this points to an important distin
between the civilized man and the savage; and, no doubt, they have
designs on us for our be, in making the life of a civilized
people an institution, in which the life of the individual is to a
great extent absorbed, in order to preserve and perfect that of the
race. But I wish to show at what a sacrifice this advantage is at
present obtained, and to suggest that ossibly so live as to
secure all the advahout suffering any of the disadvantage.
What mean ye by saying that the poor ye have always with you, or
that the fathers have eaten srapes, and the childreh
are set on edge?
"As I live, saith the Lod, ye shall not have occasion any
more to use this proverb in Israel.
"Behold all souls are mine; as the soul of the father, so also
the soul of the son is mihe soul that sih, it shall die."
When I sider my neighbors, the farmers of cord, who are at
least as well off as the other classes, I find that for the most
part they have been toiling twenty, thirty, or forty years, that
they may bee the real owners of their farms, whionly they
have ied with encumbrances, or else bought with hired money --
and we may regard ohird of that toil as the cost of their houses
-- but only they have not paid for them yet. It is true, the
encumbrances sometimes outweigh the value of the farm, so that the
farm itself bees one great encumbrance, and still a man is found
to i it, being well acquainted with it, as he says. On
applying to the assessors, I am surprised to learn that they ot
at oname a dozen iown who own their farms free and clear.
If you would know the history of these homesteads, inquire at the
bank where they are med. The man who has actually paid for
his farm with labor on it is so rare that every neighbor point
to him. I doubt if there are three such men in cord. What has
been said of the merts, that a very large majority, even
y-seven in a hundred, are sure to fail, is equally true of the
farmers. With regard to the merts, however, one of them says
pertily that a great part of their failures are not genuine
peiary failures, but merely failures to fulfil their es,
because it is inve; that is, it is the moral character that
breaks down. But this puts an infinitely worse fa the matter,
and suggests, beside, that probably not eveher three succeed
in saving their souls, but are perce bankrupt in a worse sense
than they who fail holy. Bankruptd repudiatiohe
springboards from which much of our civilization vaults and turns
its somersets, but the savage stands on the uic plank of
famine. Yet the Middlesex Cattle Show goes off here with eclat
annually, as if all the joints of the agricultural mae were
suent.
The farmer is endeav to solve the problem of a livelihood
by a formula more plicated than the problem itself. To get his
shs he speculates in herds of cattle. With mate skill
he has set his trap with a hair spring to catfort and
independence, and then, as he turned away, got his own leg into it.
This is the reason he is poor; and for a similar reason we are all
poor in respect to a thousand savage forts, though surrounded by
luxuries. As Chapman sings,
"The false society of men --
-- for earthly greatness
All heavenly forts rarefies to air."
And when the farmer has got his house, he may not be the richer
but the poorer for it, and it be the house that has got him. As I
uand it, that was a valid obje urged by Momus against the
house which Minerva made, that she "had not made it movable, by
which means a bad neighborhood might be avoided"; and it may still
be urged, for our houses are suwieldy property that we are
often imprisoned rather than housed in them; and the bad
neighborhood to be avoided is our own scurvy selves. I know one or
two families, at least, in this town, who, for nearly a geion,
have been wishing to sell their houses iskirts and move
into the village, but have not been able to aplish it, and only
death will set them free.
Grahat the majority are able at last either to own or hire
the modern house with all its improvements. While civilization has
been improving our houses, it has not equally improved the men who
are to inhabit them. It has created palaces, but it was not so easy
to create noblemen and kings. And if the civilized mans pursuits
are no worthier than the savages, if he is employed the greater
part of his life in obtaining gross necessaries and forts merely,
why should he have a better dwelling than the former?
But how do the poor minority fare? Perhaps it will be found
that just in proportion as some have been placed in outward
circumstances above the savage, others have been degraded below him.
The luxury of one class is terbalanced by the indigence of
another. On the one side is the palace, oher are the
almshouse and "silent poor." The myriads who built the pyramids to
be the tombs of the Pharaohs were fed on garlid it may be were
not detly buried themselves. The mason who fihe ice
of the palace returns at night perce to a hut not so good as a
wigwam. It is a mistake to suppose that, in a try where the
usual evidences of civilizatio, the dition of a very large
body of the inhabitants may not be as degraded as that of savages.
I refer to the degraded poor, not now to the degraded rich. To know
this I should not o look farther than to the shanties which
everywhere border our railroads, that last improvement in
civilization; where I see in my daily walks human beings living in
sties, and all winter with an open door, for the sake of light,
without any visible, often imaginable, wood-pile, and the forms of
both old and young are permaly tracted by the long habit of
shrinking from cold and misery, and the development of all their
limbs and faculties is checked. It certainly is fair to look at
that class by whose labor the works which distinguish this
geion are aplished. Such too, to a greater or less extent,
is the dition of the operatives of every denomination in England,
which is the great workhouse of the world. Or I could refer you to
Ireland, which is marked as one of the white or enlightened spots on
the map. trast the physical dition of the Irish with that of
the North Ameri Indian, or the South Sea Islander, or any other
savage race before it was degraded by tact with the civilized
man. Yet I have no doubt that that peoples rulers are as wise as
the average of civilized rulers. Their dition only proves what
squalidness may sist with civilization. I hardly need refer now
to the laborers in our Southern States who produce the staple
exports of this try, and are themselves a staple produ of
the South. But to fine myself to those who are said to be in
moderate circumstances.
Most men appear o have sidered what a house is, and
are actually though needlessly poor all their lives because they
think that they must have such a one as their neighbors have. As if
oo wear any sort of coat which the tailht cut out for
him, radually leaving off palm-leaf hat or cap of woodchuck
skin, plain of hard times because he could not afford to buy him
a ! It is possible to i a house still more ve and
luxurious than we have, which yet all would admit that man could not
afford to pay for. Shall we always study to obtain more of these
things, and not sometimes to be tent with less? Shall the
respectable citizen thus gravely teach, by precept and example, the
y of the young mans providing a certain number of
superfluous glow-shoes, and umbrellas, ay guest chambers for
empty guests, before he dies? Why should not our furniture be as
simple as the Arabs or the Indians? When I think of the
beors of the race, whom we have apotheosized as messengers
from heaven, bearers of divine gifts to man, I do not see in my mind
ai their heels, any carload of fashionable furniture.
Or what if I were to allow -- would it not be a singular allowance?
-- that our furniture should be more plex than the Arabs, in
proportion as we are morally and intellectually his superiors! At
present our houses are cluttered and defiled with it, and a good
housewife would sweep out the greater part into the dust hole, and
not leave her ms work undone. M work! By the blushes
of Aurora and the musiemnon, what should be mans m work
in this world? I had three pieces of limestone on my desk, but I
was terrified to find that they required to be dusted daily, when
the furniture of my mind was all undusted still, and threw them out
the window in disgust. How, then, could I have a furnished house?
I would rather sit in the open air, for no dust gathers on the
grass, unless where man has broken ground.
It is the luxurious and dissipated who set the fashions which
the herd so diligently follow. The traveller who stops at the best
houses, so called, soon discovers this, for the publis presume
him to be a Sardanapalus, and if he resigned himself to their tender
mercies he would soon be pletely emasculated. I think that in
the railroad car we are ined to spend more on luxury than on
safety and venience, and it threatens without attaining these to
bee er than a modern drawing-room, with its divans, and
ottomans, and sun-shades, and a huher oriental things, which
we are taki with us, ied for the ladies of the harem and
the effemiives of the Celestial Empire, which Jonathan
should be ashamed to know the names of. I would rather sit on a
pumpkin and have it all to myself than be crowded on a velvet
cushion. I would rather ride oh in an ox cart, with a free
circulation, than go to heaven in the fancy car of an excursion
train and breathe a malaria all the way.
The very simplicity and nakedness of mans life in the primitive
ages imply this adva least, that they left him still but a
sojourner in nature. When he was refreshed with food and sleep, he
plated his journey again. He dwelt, as it were, in a tent in
this world, and was either threading the valleys, or crossing the
plains, or climbing the mountain-tops. But lo! men have bee the
tools of their tools. The man who indepely plucked the fruits
when he was hungry is bee a farmer; and he who stood under a tree
for shelter, a housekeeper. We now no longer camp as for a night,
but have settled down oh and fotten heaven. We have
adopted Christianity merely as an improved method of agri-culture.
We have built for this world a family mansion, and for the a
family tomb. The best works of art are the expression of mans
struggle to free himself from this dition, but the effect of our
art is merely to make this low state fortable and that higher
state to be fotten. There is actually no pla this village
for a work of fi, if any had e down to us, to stand, for
our lives, our houses and streets, furnish no proper pedestal for
it. There is not a nail to hang a picture on, nor a shelf to
receive the bust of a hero or a saint. When I sider how our
houses are built and paid for, or not paid for, and their internal
eanaged and sustained, I wohat the floor does not give
way uhe visitor while he is admiring the gewgaws upon the
mantelpiece, a him through into the cellar, to some solid and
hohough earthy foundation. I ot but perceive that this
so-called rid refined life is a thing jumped at, and I do not
get on in the enjoyment of the fis which adorn it, my
attention being wholly occupied with the jump; for I remember that
the greatest genuine leap, due to human muscles alone, on record, is
that of certain wandering Arabs, who are said to have cleared
twenty-five feet on level ground. Without factitious support, man
is sure to e to earth again beyond that distahe first
question which I am tempted to put to the proprietor of such great
impropriety is, Who bolsters you? Are you one of the y-seven
who fail, or the three who succeed? Answer me these questions, and
then perhaps I may look at your bawbles and find them oral.
The cart before the horse is her beautiful nor useful. Before
we adorn our houses with beautiful objects the walls must be
stripped, and our lives must be stripped, aiful housekeeping
aiful living be laid for a foundation: now, a taste for the
beautiful is most cultivated out of doors, where there is no house
and no housekeeper.
Old Johnson, in his "Wonder-W Providence," speaking of the
first settlers of this town, with whom he was porary, tells us
that "they burrow themselves in the earth for their first shelter
under some hillside, and, casting the soil aloft upon timber, they
make a smoky fire against the earth, at the highest side." They did
not "provide them houses," says he, "till the earth, by the Lords
blessing, brought forth bread to feed them," and the first years
crop was so light that "they were forced to cut their bread very
thin for a long season." The secretary of the Province of New
herland, writing in Dutch, in 1650, for the information of those
who wished to take up land there, states more particularly that
"those in New herland, and especially in New England, who have no
means to build farmhouses at first acc to their wishes, dig a
square pit in the ground, cellar fashion, six or s.eve deep, as
long and as broad as they think proper, case the earth ih
wood all round the wall, and lihe wood with the bark of trees or
something else to prevent the g in of the earth; floor this
cellar with plank, and wainscot it overhead for a ceiling, raise a
roof of spars clear up, and cover the spars with bark reen sods,
so that they live dry and warm in these houses with their entire
families for two, three, and four years, it being uood that
partitions are run through those cellars which are adapted to the
size of the family. The wealthy and principal men in New England,
in the beginning of the ies, eheir first
dwelling-houses in this fashion for two reasons: firstly, in order
not to waste time in building, and not to want food the season;
sedly, in order not to disce poor lab people whom they
brought over in numbers from Fatherland. In the course of three or
four years, when the try became adapted to agriculture, they
built themselves handsome houses, spending on them several
thousands."
In this course which our aors took there was a show of
prude least, as if their principle were to satisfy the more
pressing wants first. But are the more pressing wants satisfied
now? When I think of acquiring for myself one of our luxurious
dwellings, I am deterred, for, so to speak, the try is not yet
adapted to human culture, and we are still forced to cut our
spiritual bread far thihan our forefathers did their wheaten.
Not that all architectural or is to be ed even in the
rudest periods; but let our houses first be lined with beauty, where
they e in tact with our lives, like the te of the
shellfish, and not overlaid with it. But, alas! I have been inside
one or two of them, and know what they are lined with.
Though we are not so degee but that we might possibly live
in a cave or a wigwam or wear skins today, it certainly is better to
accept the advahough so dearly bought, which the iion
and industry of mankind offer. In such a neighborhood as this,
boards and shingles, lime and bricks, are cheaper and more easily
obtaihan suitable caves, or whole logs, or bark in suffit
quantities, or eveempered clay or flat stones. I speak
uandingly on this subject, for I have made myself acquainted
with it both theoretically and practically. With a little more wit
we might use these materials so as to bee richer than the richest
now are, and make our civilization a blessing. The civilized man is
a more experienced and wiser savage. But to make haste to my own
experiment.
Economy-2
he end of March, 1845, I borrowed an axe a down to
the woods by Walden Pond, o where I inteo build my
house, and began to cut down some tall, arrowy white pines, still in
their youth, for timber. It is difficult to begin without
borrowing, but perhaps it is the most generous course thus to permit
your fellow-men to have an i in your enterprise. The owner
of the axe, as he released his hold on it, said that it was the
apple of his eye; but I retur sharper than I received it. It
leasant hillside where I worked, covered with pine woods,
through which I looked out on the pond, and a small open field in
the woods where pines and hickories were springing up. The i
the pond was not yet dissolved, though there were some open spaces,
and it was all dark-colored and saturated with water. There were
some slight flurries of snow during the days that I worked there;
but for the most part when I came out on to the railroad, on my way
home, its yellow sand heap stretched away gleaming in the hazy
atmosphere, and the rails shone in the spring sun, and I heard the
lark and pewee and other birds already e to enother year
with us. They were pleasant spring days, in which the winter of
mans distent was thawing as well as the earth, and the life that
had lain torpid began to stretch itself. One day, when my axe had
e off and I had cut a green hickory for a wedge, driving it with
a stone, and had placed the whole to soak in a pond-hole in order to
swell the wood, I saw a striped snake run into the water, and he lay
otom, apparently without invenience, as long as I stayed
there, or more than a quarter of an hour; perhaps because he had not
yet fairly e out of the torpid state. It appeared to me that for
a like reason men remain in their present lorimitive
dition; but if they should feel the influence of the spring of
springs arousing them, they would of y rise to a higher and
more ethereal life. I had previously seen the snakes in frosty
ms in my path with portions of their bodies still numb and
inflexible, waiting for the sun to thaw them. O of April
it rained aed the ice, and in the early part of the day,
which was very foggy, I heard a stray goose groping about over the
pond and cag as if lost, or like the spirit of the fog.
So I went on for some days cutting and hewing timber, and also
studs and rafters, all with my narrow axe, not having many
unicable or scholar-like thoughts, singing to myself, --
Men say they know many things;
But lo! they have taken wings --
The arts and sces,
And a thousand appliances;
The wind that blows
Is all that any body knows.
I hewed the main timbers six inches square, most of the studs on
two sides only, and the rafters and floor timbers on one side,
leaving the rest of the bark on, so that they were just as straight
and much strohan sawed ones. Each stick was carefully
mortised or tenoned by its stump, for I had borrowed other tools by
this time. My days in the woods were not very long ones; yet I
usually carried my dinner of bread and butter, ahe
neer in which it was ed, at noon, sitting amid the green
pine boughs which I had cut off, and to my bread was imparted some
of their fragrance, for my hands were covered with a thick coat of
pitch. Before I had done I was more the friend than the foe of the
piree, though I had cut down some of them, having bee better
acquainted with it. Sometimes a rambler in the wood was attracted
by the sound of my axe, and we chatted pleasantly over the chips
which I had made.
By the middle of April, for I made no haste in my work, but
rather made the most of it, my house was framed and ready for the
raising. I had already bought the shanty of James Collins, an
Irishman who worked ochburg Railroad, for boards. James
Collins shanty was sidered an unonly fine one. When I
called to see it he was not at home. I walked about the outside, at
first unobserved from within, the window was so deep and high. It
was of small dimensions, with a peaked cottage roof, and not much
else to be seen, the dirt being raised five feet all around as if it
were a post heap. The roof was the sou part, though a good
deal ed and made brittle by the sun. Doorsill there was none,
but a perennial passage for the hens uhe door board. Mrs. C.
came to the door and asked me to view it from the ihe hens
were driven in by my approach. It was dark, and had a dirt floor
for the most part, dank, clammy, and aguish, only here a board and
there a board which would not bear removal. She lighted a lamp to
show me the inside of the roof and the walls, and also that the
board floor extended uhe bed, warni to step into the
cellar, a sort of dust hole two feet deep. In her own words, they
were "good boards overhead, good boards all around, and a good
window" -- of two whole squares inally, only the cat had passed
out that way lately. There was a stove, a bed, and a place to sit,
an infant in the house where it was born, a silk parasol,
gilt-framed looking-glass, and a patent new coffee-mill o an
oak sapling, all told. The bargain was soon cluded, for James
had in the meanwhile returned. I to pay four dollars and
twenty-five ts tonight, he to vacate at five tomorrow m,
selling to nobody else meanwhile: I to take possession at six. It
were well, he said, to be there early, and anticipate certain
indistinct but wholly unjust claims on the score of grou and
fuel. This he assured me was the only encumbrance. At six I passed
him and his family on the road. One large bundle held their all --
bed, coffee-mill, looking-glass, hens -- all but the cat; she took
to the woods and became a wild cat, and, as I learned afterward,
trod in a trap set for woodchucks, and so became a dead cat at last.
I took down this dwelling the same m, drawing the nails,
and removed it to the pond-side by small cartloads, spreading the
boards on the grass there to blead back again in the sun.
One early thrush gave me a note or two as I drove along the woodland
path. I was informed treacherously by a young Patrick that neighbor
Seeley, an Irishman, iervals of the carting, transferred
the still tolerable, straight, and drivable nails, staples, and
spikes to his pocket, and then stood when I came back to pass the
time of day, and look freshly up, uned, with spring thoughts,
at the devastation; there being a dearth of work, as he said. He
was there to represent spe, and help make this seemingly
insignifit event oh the removal of the gods of Troy.
I dug my cellar in the side of a hill sloping to the south,
where a woodchuck had formerly dug his burrow, down through sumach
and blackberry roots, and the lowest stain of vegetation, six feet
square by seveo a fine sand where potatoes would not freeze
in any winter. The sides were left shelving, and not stoned; but
the sun having never shone ohe sand still keeps its place.
It was but two hours work. I took particular pleasure in this
breaking of ground, for in almost all latitudes men dig into the
earth for an equable temperature. Uhe most splendid house in
the city is still to be found the cellar where they store their
roots as of old, and long after the superstructure has disappeared
posterity remark its dent in the earth. The house is still but a
sort of porch at the entrance of a burrow.
At length, in the beginning of May, with the help of some of my
acquaintances, rather to improve so good an occasion for
neighborlihan from any y, I set up the frame of my
house. No man was ever more honored in the character of his raisers
than I. They are destined, I trust, to assist at the raising of
loftier structures one day. I began to occupy my house oh
of July, as soon as it was boarded and roofed, for the boards were
carefully feather-edged and lapped, so that it erfectly
impervious to rain, but before b I laid the foundation of a
ey at one end, bringing two cartloads of stones up the hill
from the pond in my arms. I built the ey after my hoeing in
the fall, before a fire became necessary for warmth, doing my
cooking in the meanwhile out of doors on the ground, early in the
m: which mode I still think is in some respects more
ve and agreeable than the usual one. When it stormed before
my bread was baked, I fixed a few boards over the fire, and sat
uhem to watch my loaf, and passed some pleasant hours in that
way. In those days, when my hands were much employed, I read but
little, but the least scraps of paper which lay on the ground, my
holder, or tablecloth, afforded me as mutertai, in fact
answered the same purpose as the Iliad.
It would be worth the while to build still more deliberately
than I did, sidering, for instance, what foundation a door, a
window, a cellar, a garret, have iure of man, and perce
never raising any superstructure until we found a better reason for
it than our temporal ies even. There is some of the same
fitness in a mans building his own house that there is in a birds
building its ow. Who knows but if men structed their
dwellings with their own hands, and provided food for themselves and
families simply and holy enough, the poetic faculty would be
universally developed, as birds universally sing when they are so
engaged? But alas! we do like cowbirds and cuckoos, which lay their
eggs is which other birds have built, and cheer no traveller
with their chattering and unmusiotes. Shall we forever resign
the pleasure of stru to the carpenter? What does
architecture amount to in the experience of the mass of men? I
never in all my walks came across a man engaged in so simple and
natural an occupation as building his house. We belong to the
unity. It is not the tailor alone who is the ninth part of a
man; it is as much the preacher, and the mert, and the farmer.
Where is this division of labor to end? and what object does it
finally serve? No doubt another may also think for me; but it is
not therefore desirable that he should do so to the exclusion of my
thinking for myself.
True, there are architects so called in this try, and I have
heard of o least possessed with the idea of making
architectural ors have a core of truth, a y, and hence
a beauty, as if it were a revelation to him. All very well perhaps
from his point of view, but only a little better than the on
dilettantism. A seal reformer in architecture, he began at
the iot at the foundation. It was only how to put a core
of truth within the ors, that every sugarplum, in fact, might
have an almond or caraway seed in it -- though I hold that almonds
are most wholesome without the sugar -- and not how the inhabitant,
the indweller, might build truly within and without, ahe
ors take care of themselves. What reasonable man ever
supposed that ors were something outward and in the skin
merely -- that the tortoise got his spotted shell, or the shell-fish
its mother-o-pearl tints, by such a tract as the inhabitants of
Broadway their Trinity Church? But a man has no more to do with the
style of architecture of his house than a tortoise with that of its
shell: nor he soldier be so idle as to try to paint the
precise color of his virtue on his standard. The enemy will find it
out. He may turn pale wherial es. This man seemed to me
to leahe ice, and timidly whisper his half truth to the
rude octs who really k better than he. What of
architectural beauty I now see, I know has gradually grown from
within outward, out of the ies and character of the
indweller, who is the only builder -- out of some unscious
truthfulness, and nobleness, without ever a thought for the
appearand whatever additional beauty of this kind is destined
to be produced will be preceded by a like unscious beauty of
life. The most iing dwellings in this try, as the
painter knows, are the most uending, humble log huts and
cottages of the poor only; it is the life of the inhabitants
whose shells they are, and not any peculiarity in their surfaces
merely, which makes them picturesque; and equally iing will
be the citizens suburban box, when his life shall be as simple and
as agreeable to the imagination, and there is as little straining
after effe the style of his dwelling. A great proportion of
architectural ors are literally hollow, and a September gale
would strip them off, like borrowed plumes, without injury to the
substantials. They do without architecture who have no olives
nor wines in the cellar. What if an equal ado were made about the
ors of style in literature, and the architects of our bibles
spent as much time about their ices as the architects of our
churches do? So are made the belles-lettres and the beaux-arts and
their professors. Much it s a man, forsooth, how a few
sticks are slanted over him or under him, and what colors are daubed
upon his box. It would signify somewhat, if, in any ear sense,
he slahem and daubed it; but the spirit havied out of
the tenant, it is of a piece with strug his own coffin -- the
architecture of the grave -- and "carpenter" is but another name for
"coffin-maker." One man says, in his despair or indiffereo
life, take up a handful of the earth at your feet, and paint your
house that color. Is he thinking of his last and narrow house?
Toss up a copper for it as well. What an abundance of leisure be
must have! Why do you take up a handful of dirt? Better paint your
house your own plexio turn pale or blush for you. An
enterprise to improve the style of cottage architecture! When you
have got my ors ready, I will wear them.
Before winter I built a ey, and shihe sides of my
house, which were already impervious to rain, with imperfed
sappy shingles made of the first slice of the log, whose edges I was
obliged thten with a plane.
I have thus a tight shingled and plastered house, te wide
by fifteen long, a-feet posts, with a garret and a closet, a
large window on each side, two trap doors, one door at the end, and
a brick fireplace opposite. The exact cost of my house, paying the
usual price for such materials as I used, but not ting the work,
all of which was done by myself, was as follows; and I give the
details because very few are able to tell exactly what their houses
cost, and fewer still, if any, the separate cost of the various
materials whipose them:--
Boards .......................... $ 8.03+, mostly shanty boards.
Refuse shingles for roof sides ... 4.00
Laths ............................ 1.25
Two sed-hand windows
with glass .................... 2.43
Ohousand old brick ........... 4.00
Two casks of lime ................ 2.40 That was high.
Hair ............................. 0.31 More than I needed.
Maree iron ................. 0.15
Nails ............................ 3.90
Hinges and screws ................ 0.14
Latch ............................ 0.10
Chalk ............................ 0.01
Transportation ................... 1.40 I carried a good part
------- on my back.
In all ...................... $28.12+
These are all the materials, excepting the timber, stones, and
sand, which I claimed by squatters right. I have also a small
woodshed adjoining, made chiefly of the stuff which was left after
building the house.
I io build me a house which will surpass any on the main
street in cord in grandeur and luxury, as soon as it pleases me
as mud will e no more than my present one.
I thus found that the student who wishes for a shelter
obtain one for a lifetime at an expe greater than the rent
which he now pays annually. If I seem to boast more than is
being, my excuse is that I brag for humanity rather than for
myself; and my shortings and insistencies do not affect the
truth of my statement. Notwithstanding much t and hypocrisy --
chaff which I find it difficult to separate from my wheat, but for
which I am as sorry as any man -- I will breathe freely and stretch
myself in this respect, it is such a relief to both the moral and
physical system; and I am resolved that I will not through humility
bee the devils attorney. I will endeavor to speak a good word
for the truth. At Cambridge College the mere rent of a students
room, which is only a little larger than my own, is thirty dollars
each year, though the corporation had the advantage of building
thirty-two side by side and under one roof, and the oct suffers
the invenienany and noisy neighbors, and perhaps a
residen the fourth story. I ot but think that if we had
more true wisdom in these respects, not only less education would be
needed, because, forsooth, more would already have been acquired,
but the peiary expense of getting an education would in a great
measure vanish. Those veniences which the student requires at
Cambridge or elsewhere cost him or somebody else ten times as great
a sacrifice of life as they would with proper ma on both
sides. Those things for which the most money is demanded are never
the things which the student most wants. Tuition, for instance, is
an important item ierm bill, while for the far more valuable
education which he gets by associating with the most cultivated of
his poraries no charge is made. The mode of founding a
college is, only, to get up a subscription of dollars as,
and then, following blindly the principles of a division of labor to
its extreme -- a principle which should never be followed but with
circumspe -- to call in a tractor who makes this a subject
of speculation, and he employs Irishmen or other operatives actually
to lay the foundations, while the students that are to be are said
to be fitting themselves for it; and for these hts successive
geions have to pay. I think that it would be better than this,
for the students, or those who desire to be beed by it, even to
lay the foundation themselves. The student who secures his coveted
leisure airement by systematically shirking any labor
necessary to man obtains but an ignoble and unprofitable leisure,
defrauding himself of the experience which alone make leisure
fruitful. "But," says one, "you do not mean that the students
should go to work with their hands instead of their heads?" I do
not mean that exactly, but I mean something which he might think a
good deal like that; I mean that they should not play life, or study
it merely, while the unity supports them at this expensive game,
but early live it from beginning to end. How could youths
better learn to live than by at orying the experiment of
living? Methinks this would exercise their minds as much as
mathematics. If I wished a boy to know something about the arts and
sces, for instance, I would not pursue the on course, which
is merely to send him into the neighborhood of some professor, where
anything is professed and practised but the art of life; -- to
survey the world through a telescope or a microscope, and never with
his natural eye; to study chemistry, and not learn how his bread is
made, or meics, and not learn how it is earo discover new
satellites to une, and not detect the motes in his eyes, or to
what vagabond he is a satellite himself; or to be devoured by the
mohat swarm all around him, while plating the monsters
in a drop of vinegar. Which would have advahe most at the end
of a month -- the boy who had made his own jaife from the ore
which he had dug and smelted, reading as much as would be necessary
for this -- or the boy who had attehe lectures oallurgy
at the Institute in the meanwhile, and had received a Rodgers
penknife from his father? Which would be most likely to cut his
fingers?... To my astonishment I was informed on leaving college
that I had studied navigation! -- why, if I had takeurn down
the harbor I should have known more about it. Even the poor student
studies and is taught only political ey, while that ey of
living which is synonymous with philosophy is not even sincerely
professed in our colleges. The sequence is, that while he is
reading Adam Smith, Ricardo, and Say, he runs his father i
irretrievably.
As with our colleges, so with a hundred "modern improvements";
there is an illusion about them; there is not always a positive
advahe devil goes oing pound io the last
for his early share and numerous succeeding iments in them.
Our iions are wont to be pretty toys, which distract our
attention from serious things. They are but improved means to an
unimproved end, an end which it was already but too easy to arrive
at; as railroads lead to Boston or New York. We are i haste
to struct a magic telegraph from Maio Texas; but Maine and
Texas, it may be, have nothing important to unicate. Either is
in such a predit as the man who was earo be introduced to
a distinguished deaf woman, but when he resented, and one end
of her ear trumpet ut into his hand, had nothing to say. As if
the main object were to talk fast and not to talk sensibly. We are
eager to tunnel uhe Atlantid bring the Old World some
weeks o the New; but perce the first hat will leak
through into the broad, flapping Ameri ear will be that the
Princess Adelaide has the whooping cough. After all, the man whose
horse trots a mile in a minute does not carry the most important
messages; he is not an eva, nor does he e rouing
locusts and wild honey. I doubt if Flying Childers ever carried a
peck of to mill.
One says to me, "I wohat you do not lay up money; you love
to travel; you might take the cars and go to Fitchburg today and see
the try." But I am wiser than that. I have learhat the
swiftest traveller is he that goes afoot. I say to my friend,
Suppose we try who will get there first. The distance is thirty
miles; the fare y ts. That is almost a days wages. I
remember when wages were sixty ts a day for laborers on this very
road. Well, I start now on foot, ahere before night; I have
travelled at that rate by the week together. You will in the
meanwhile have earned your fare, and arrive there some time
tomorrow, or possibly this evening, if you are lucky enough to get a
job in season. Instead of going to Fitchburg, you will be w
here the greater part of the day. And so, if the railroad reached
round the world, I think that I should keep ahead of you; and as for
seeing the try aing experience of that kind, I should
have to cut your acquaintaogether.
Such is the universal law, whian ever outwit, and
with regard to the railroad even we may say it is as broad as it is
long. To make a railroad round the world available to all mankind
is equivalent to grading the whole surface of the pla. Men have
an indistinotion that if they keep up this activity of joint
stocks and spades long enough all will at length ride somewhere, in
o no time, and for nothing; but though a crowd rushes to the
depot, and the ductor shouts "All aboard!" when the smoke is
blown away and the vapor densed, it will be perceived that a few
are riding, but the rest are run over -- and it will be called, and
will be, "A melancholy act." No doubt they ride at last
who shall have earheir fare, that is, if they survive so long,
but they will probably have lost their elasticity and desire to
travel by that time. This spending of the best part of ones life
earning money in order to enjoy a questionable liberty during the
least valuable part of it reminds me of the Englishman who went to
India to make a fortune first, in order that he might return to
England and live the life of a poet. He should have gone up garret
at once. "What!" exclaim a million Irishmen starting up from all
the shanties in the land, "is not this railroad which we have built
a good thing?" Yes, I answer, paratively good, that is, you
might have done worse; but I wish, as you are brothers of mihat
you could have spent your time better than digging in this dirt.
Before I finished my house, wishing to earn ten or twelve
dollars by some ho and agreeable method, in order to meet my
unusual expenses, I planted about two acres and a half of light and
sandy soil near it chiefly with beans, but also a small part with
potatoes, , peas, and turnips. The whole lot tains eleven
acres, mostly growing up to pines and hickories, and was sold the
preg season fht dollars a ts an acre. One
farmer said that it was "good for nothing but to raise cheeping
squirrels on." I put no manure whatever on this land, not being the
owner, but merely a squatter, and not expeg to cultivate so much
again, and I did not quite hoe it all once. I got out several cords
of stumps in plowing, which supplied me with fuel for a long time,
a small circles of virgin mould, easily distinguishable
through the summer by the greater luxuriance of the beans there.
The dead and for the most part unmertable wood behind my house,
and the driftwood from the pond, have supplied the remainder of my
fuel. I was obliged to hire a team and a man for the plowing,
though I held the plow myself. My farm outgoes for the first season
were, for implements, seed, work, etc., $14.72+. The seed was
givehis never costs anything to speak of, unless you plant
more than enough. I got twelve bushels of beans, aeen
bushels of potatoes, beside some peas and sweet . The yellow
and turnips were too late to e to anything. My whole ine
from the farm was
$ 23.44
Dedug the outgoes ............ 14.72+
-------
There are left .................. $ 8.71+
beside produed and on hand at the time this estimate was
made of the value of $4.50 -- the amount on hand much more than
balang a little grass which I did not raise. All things
sidered, that is, sidering the importance of a mans soul and
of today, notwithstanding the short time occupied by my experiment,
nay, partly even because of its tra character, I believe that
that was doier than any farmer in cord did that year.
The year I did better still, for I spaded up all the land
which I required, about a third of an acre, and I learned from the
experience of both years, not being in the least awed by many
celebrated works on husbandry, Arthur Young among the rest, that if
one would live simply a only the crop which he raised, and
raise no more thae, and not exge it for an insuffit
quantity of more luxurious and expehings, he would o
cultivate only a few rods of ground, and that it would be cheaper to
spade up that than to use oxen to plow it, and to select a fresh
spot from time to time than to mahe old, and he could do all
his necessary farm work as it were with his left hand at odd hours
in the summer; and thus he would not be tied to an ox, or horse, or
cow, , as at present. I desire to speak impartially on this
point, and as o ied in the success or failure of the
present eical and social arras. I was more indepe
than any farmer in cord, for I was not anchored to a house or
farm, but could follow the bent of my genius, which is a very
crooked one, every moment. Beside beier off than they
already, if my house had been burned or my crops had failed, I
should have been nearly as well off as before.
I am wont to think that me so much the keepers of herds
as herds are the keepers of men, the former are so much the freer.
Men and oxen exge work; but if we sider necessary work only,
the oxen will be seen to have greatly the advaheir farm is
so much the larger. Man does some of his part of the exge work
in his six weeks of haying, and it is no boys play. Certainly no
nation that lived simply in all respects, that is, no nation of
philosophers, would it so great a blunder as to use the labor of
animals. True, there never was and is not likely soon to be a
nation of philosophers, nor am I certain it is desirable that there
should be. However, I should never have broken a horse or bull and
taken him to board for any work he might do for me, for fear I
should bee a horseman or a herdsman merely; and if society seems
to be the gainer by so doing, are we certain that what is one mans
gain is not anothers loss, and that the stable-boy has equal cause
with his master to be satisfied? Grahat some public works
would not have been structed without this aid, a man share
the glory of such with the ox and horse; does it follow that he
could not have aplished works yet more worthy of himself in that
case? When men begin to do, not merely unnecessary or artistic, but
luxurious and idle work, with their assista is iable
that a few do all the exge work with the oxen, or, in other
words, bee the slaves of the stro. Man thus not only works
for the animal within him, but, for a symbol of this, he works for
the animal without him. Though we have many substantial houses of
brick or stohe prosperity of the farmer is still measured by
the degree to which the barn overshadows the house. This town is
said to have the largest houses for oxen, cows, and horses
hereabouts, and it is not behindhand in its public buildings; but
there are very few halls for free worship or free spee this
ty. It should not be by their architecture, but why not even by
their power of abstract thought, that nations should seek to
orate themselves? How much more admirable the Bhagvat-Geeta
than all the ruins of the East! Towers and temples are the luxury
of princes. A simple and indepe mind does not toil at the
bidding of any prince. Genius is not a retaio any emperor, nor
is its material silver, old, or marble, except to a trifling
extent. To what end, pray, is so much stone hammered? In Arcadia,
when I was there, I did not see any hammering stone. Nations are
possessed with an insane ambition to perpetuate the memory of
themselves by the amount of hammered stohey leave. What if
equal paiaken to smooth and polish their manners? One
piece of good sense would be more memorable than a mo as high
as the moon. I love better to see stones in place. The grandeur of
Thebes was a vulgar grandeur. More sensible is a rod of stone wall
that bounds an ho mans field than a hundred-gated Thebes that
has wandered farther from the true end of life. The religion and
civilization which are barbarid heathenish build splendid
temples; but what you might call Christianity does not. Most of the
stone a nation hammers goes toward its tomb only. It buries itself
alive. As for the Pyramids, there is nothing to wo in them
so much as the fact that so many men could be found degraded enough
to spend their lives strug a tomb for some ambitious booby,
whom it would have been wiser and mao have drowned in the
Nile, and then given his body to the dogs. I might possibly i
some excuse for them and him, but I have no time for it. As for the
religion and love of art of the builders, it is much the same all
the world over, whether the building be aian temple or the
Uates Bank. It costs more than it es to. The mainspring
is vanity, assisted by the love of garlid bread and butter. Mr.
Bal, a promising young architect, designs it on the back of his
Vitruvius, with hard pencil and ruler, and the job is let out to
Dobson & Sons, stoers. Whehirty turies begin to
look down on it, mankind begin to look up at it. As for yh
towers and mos, there was a crazy fellow on this town who
uook to dig through to a, a so far that, as he
said, he heard the ese pots ales rattle; but I think that
I shall not go out of my way to admire the hole which he made. Many
are ed about the mos of the West and the East -- to
know who built them. For my part, I should like to know who in
those days did not build them -- who were above such trifling. But
to proceed with my statistics.
By surveying, carpentry, and day-labor of various other kinds in
the village in the meanwhile, for I have as many trades as fingers,
I had earned $13.34. The expense of food fht months, namely,
from July 4th to March 1st, the time when these estimates were made,
though I lived there more than two years -- not ting potatoes, a
little green , and some peas, which I had raised, nor
sidering the value of what was on hand at the last date -- was
Rice .................... $ 1.73 1/2
Molasses ................. 1.73 Cheapest form of the
saccharine.
Rye meal ................. 1.04 3/4
Indian meal .............. 0.99 3/4 Cheaper than rye.
Pork ..................... 0.22
All experiments which failed:
Flour .................... 0.88 Costs more than Indian meal,
both money and trouble.
Sugar .................... 0.80
Lard ..................... 0.65
Apples ................... 0.25
Dried apple .............. 0.22
Sweet potatoes ........... 0.10
One pumpkin .............. 0.06
Oermelon ........... 0.02
Salt ..................... 0.03
Yes, I did eat $8.74, all told; but I should not thus unblushingly
publish my guilt, if I did not know that most of my readers were
equally guilty with myself, and that their deeds would look no
better in print. The year I sometimes caught a mess of fish
for my dinner, and once I went so far as to slaughter a woodchuck
which ravaged my bean-field -- effect his transmigration, as a
Tartar would say -- and devour him, partly for experiments sake;
but though it afforded me a momentary enjoyment, notwithstanding a
musky flavor, I saw that the lo use would not make that a good
practice, however it might seem to have your woodchucks ready
dressed by the village butcher.
Clothing and some ial expenses within the same dates,
though little be inferred from this item, amouo
$ 8.40-3/4
Oil and some household utensils ........ 2.00
So that all the peiary outgoes, excepting for washing and
mending, which for the most part were do of the house, and
their bills have not yet been received -- and these are all and more
than all the ways by which money necessarily goes out in this part
of the world -- were
House ................................. $ 28.12+
Farm one year ........................... 14.72+
Food eight months ....................... 8.74
Clothic., eight months ............ 8.40-3/4
Oil, etc., eight months ................. 2.00
-----------
In all ............................ $ 61.99-3/4
I address myself now to those of my readers who have a living to
get. And to meet this I have for farm produce sold
$ 23.44
Earned by day-labor .................... 13.34
-------
In all ............................ $ 36.78,
which subtracted from the sum of the outgoes leaves a balance of
$25.21 3/4 on the one side -- this being very nearly the means with
which I started, and the measure of expeo be incurred -- and
oher, beside the leisure and independend health thus
secured, a fortable house for me as long as I choose to occupy
it.
These statistics, however actal and therefore uninstructive
they may appear, as they have a certain pleteness, have a certain
value also. Nothing was given me of which I have not rendered some
at. It appears from the above estimate, that my food alone
e in money about twenty-seves a week. It was, for
nearly two years after this, rye and Indian meal without yeast,
potatoes, rice, a very little salt pork, molasses, and salt; and my
drink, water. It was fit that I should live on rice, mainly, who
love so well the philosophy of India. To meet the objes of
some ie cavillers, I may as well state, that if I dined out
occasionally, as I always had done, and I trust shall have
opportuo do again, it was frequently to the detriment of my
domestic arras. But the dining out, being, as I have stated,
a stant element, does not in the least affect a parative
statement like this.
I learned from my two years experiehat it would cost
incredibly little trouble to obtain ones necessary food, even in
this latitude; that a man may use as simple a diet as the animals,
a retaih and strength. I have made a satisfactory
dinner, satisfactory on several ats, simply off a dish of
purslane (Portulaca oleracea) which I gathered in my field,
boiled and salted. I give the Latin on at of the savoriness of
the trivial name. And pray what more a reasonable man desire,
in peaceful times, in ordinary noons, than a suffit number of
ears of gree boiled, with the addition of salt? Even
the little variety which I used was a yielding to the demands of
appetite, and not of health. Yet men have e to such a pass that
they frequently starve, not for want of necessaries, but for want of
luxuries; and I know a good woman who thinks that her son lost his
life because he took to drinking water only.
The reader will perceive that I am treating the subject rather
from an eic than a dietetic point of view, and he will not
veo put my abstemiouso the test unless he has a
well-stocked larder.
Bread I at first made of pure Indian meal and salt, genuine
hoe-cakes, which I baked before my fire out of doors on a shingle or
the end of a stick of timber sawed off in building my house; but it
was wont to get smoked and to have a piny flavor, I tried flour
also; but have at last found a mixture of rye and Indian meal most
ve and agreeable. In cold weather it was no little
amusement to bake several small loaves of this in succession,
tending and turning them as carefully as aian his hatg
eggs. They were a real cereal fruit which I ripened, and they had
to my senses a fragrance like that of other noble fruits, which I
kept in as long as possible by ing them in cloths. I made a
study of the a and indispensable art of bread-making,
sulting such authorities as offered, going back to the primitive
days and first iion of the unleavened kind, when from the
wildness of nuts as men first reached the mildness and
refi of this diet, and travelling gradually down in my studies
through that actal s of the dough which, it is supposed,
taught the leavening process, and through the various fermentations
thereafter, till I came to "good, sweet, wholesome bread," the staff
of life. Leaven, whie deem the soul of bread, the spiritus
which fills its cellular tissue, which is religiously preserved like
the vestal fire -- some precious bottleful, I suppose, first brought
over in the Mayflower, did the business for America, and its
influence is still rising, swelling, spreading, in cerealian billows
over the land -- this seed I regularly and faithfully procured from
the village, till at length one m I fot the rules, and
scalded my yeast; by which act I discovered that even this was
not indispensable -- for my discoveries were not by the syic
but analytic process -- and I have gladly omitted it sihough
most housewives early assured me that safe and wholesome bread
without yeast might not be, and elderly people prophesied a speedy
decay of the vital forces. Yet I find it not to be an essential
ingredient, and after going without it for a year am still in the
land of the living; and I am glad to escape the trivialness of
carrying a bottleful in my pocket, which would sometimes pop and
discharge its tents to my disfiture. It is simpler and more
respectable to omit it. Man is an animal who more than any other
adapt himself to all climates and circumstances. her did I
put any sal-soda, or other acid or alkali, into my bread. It would
seem that I made it acc to the recipe which Marcus Porcius
Cato gave about two turies before Christ. "Panem depsticium sic
faanus mortariumque bene lavato. Farinam in mortarium
indito, aquae paulatim addito, subigitoque pulchre. Ubi bene
subegeris, defingito, coquitoque sub testu." Which I take to mean,
-- "Make kneaded bread thus. Wash your hands and trough well. Put
the meal into the trough, add water gradually, and knead it
thhly. When you have k well, mould it, and bake it
under a cover," that is, in a bakile. Not a word about
leaven. But I did not always use this staff of life. At oime,
owing to the emptiness of my purse, I saw none of it for more than a
month.
Every New Englander might easily raise all his owuffs
in this land of rye and Indian , and not depend on distant and
fluctuating markets for them. Yet so far are we from simplicity and
independehat, in cord, fresh and sweet meal is rarely sold
in the shops, and hominy and in a still coarser form are hardly
used by any. For the most part the farmer gives to his cattle and
hogs the grain of his own produg, and buys flour, which is at
least no more wholesome, at a greater cost, at the store. I saw
that I could easily raise my bushel or two of rye and Indian ,
for the former will grow on the poorest land, and the latter does
not require the best, and grind them in a hand-mill, and so do
without rid pork; and if I must have some trated sweet, I
found by experiment that I could make a very good molasses either of
pumpkins or beets, and I khat I needed only to set out a few
maples to obtain it more easily still, and while these were growing
I could use various substitutes beside those which I have named.
"For," as the Forefathers sang,--
"we make liquor to sweeten our lips
Of pumpkins and parsnips and walnut-tree chips."
Finally, as for salt, that grossest of groceries, to obtain this
might be a fit occasion for a visit to the seashore, or, if I did
without it altogether, I should probably drink the less water. I do
not learn that the Indians ever troubled themselves to go after it.
Thus I could avoid all trade and barter, so far as my food was
ed, and having a shelter already, it would only remain to get
clothing and fuel. The pantaloons which I now wear were woven in a
farmers family -- thank Heaven there is so much virtue still in
man; for I think the fall from the farmer to the operative as great
and memorable as that from the man to the farmer; -- and in a new
try, fuel is an encumbrance. As for a habitat, if I were not
permitted still to squat, I might purchase one acre at the same
price for which the land I cultivated was sold -- namely, eight
dollars a ts. But as it was, I sidered that I
enhahe value of the land by squatting on it.
There is a certain class of unbelievers who sometimes ask me
such questions as, if I think that I live oable food
alone; and to strike at the root of the matter at once -- for the
root is faith -- I am aced to answer such, that I live on
board nails. If they ot uand that, they ot uand
much that I have to say. For my part, I am glad to bear of
experiments of this kind being tried; as that a young man tried for
a fht to live on hard, raw on the ear, using his teeth
for all mortar. The squirrel tribe tried the same and succeeded.
The human race is ied in these experiments, though a few old
women who are incapacitated for them, or who owhirds in
mills, may be alarmed.
My furniture, part of which I made myself -- and the rest cost
me nothing of which I have not rendered an at -- sisted of a
bed, a table, a desk, three chairs, a looking-glass three inches in
diameter, a pair of tongs and andirons, a kettle, a skillet, and a
frying-pan, a dipper, a wash-bowl, two knives and forks, three
plates, one cup, one spoon, a jug for oil, a jug for molasses, and a
japanned lamp. None is so poor that he need sit on a pumpkin. That
is shiftlessness. There is a plenty of such chairs as I like best
in the village garrets to be had for taking them away. Furniture!
Thank God, I sit and I stand without the aid of a furniture
warehouse. What man but a philosopher would not be ashamed to see
his furniture packed in a cart and going up try exposed to the
light of heaven and the eyes of men, a beggarly at of empty
boxes? That is Spauldings furniture. I could ell from
iing such a load whether it beloo a so-called rich man
or a poor ohe owner always seemed poverty-stri. Indeed,
the more you have of such things the poorer you are. Each load
looks as if it taihe tents of a dozen shanties; and if
one shanty is poor, this is a dozen times as poor. Pray, for what
do we move ever but to get rid of our furniture, our exuvioe: at
last to go from this world to another newly furnished, and leave
this to be burned? It is the same as if all these traps were
buckled to a ma, and he could not move over the rough
try where our lines are cast without dragging them -- dragging
his trap. He was a lucky fox that left his tail irap. The
muskrat will gnaw his third leg off to be free. No wonder man has
lost his elasticity. How often he is at a dead set! "Sir, if I may
be so bold, what do you mean by a dead set?" If you are a seer,
whenever you meet a man you will see all that he owns, ay, and much
that he pretends to disown, behind him, even to his kit
furniture and all the trumpery which he saves and will not burn, and
he will appear to be haro it and making what headway he .
I think that the man is at a dead set who has got through a
knot-hole ateway where his sledge load of furniture ot
follow him. I ot but feel passion when I hear some trig,
pact-looking man, seemingly free, all girded and ready, speak of
his "furniture," as whether it is insured or not. "But what shall I
do with my furniture?" -- My gay butterfly is entangled in a
spiders web then. Even those who seem for a long while not to have
any, if you inquire more narrowly you will find have some stored in
somebodys barn. I look upon England today as an old gentleman who
is travelling with a great deal of baggage, trumpery which has
accumulated from long housekeeping, which he has not the ce to
burn; great trunk, little trunk, bandbox, and buhrow away
the first three at least. It would surpass the powers of a well man
nowadays to take up his bed and walk, and I should certainly advise
a sie to lay down his bed and run. When I have met an
immigrant t under a bundle which tained his all --
looking like an enormous wen which had grown out of the nape of his
neck -- I have pitied him, not because that was his all, but because
he had all that to carry. If I have got t my trap, I will
take care that it be a light one and do not nip me in a vital part.
But perce it would be wisest o put ones paw into it.
I would observe, by the way, that it costs me nothing for
curtains, for I have no gazers to shut out but the sun and moon, and
I am willing that they should look in. The moon will not sour milk
nor tai of mine, nor will the sun injure my furniture or fade
my carpet; and if he is sometimes too warm a friend, I find it still
better ey to retreat behind some curtain whiature has
provided, than to add a siem to the details of housekeeping.
A lady once offered me a mat, but as I had no room to spare within
the house, nor time to spare within or without to shake it, I
deed it, preferring to wipe my feet on the sod before my door.
It is best to avoid the beginnings of evil.
Not long since I resent at the au of a deas
effects, for his life had not been iual:--
"The evil that men do lives after them."
As usual, a great proportion was trumpery which had begun to
accumulate in his fathers day. Among the rest was a dried
tapeworm. And now, after lying half a tury in his garret and
other dust holes, these things were not burned; instead of a
bonfire, or purifyiru of them, there was an au, or
increasing of them. The neighbors eagerly collected to view them,
bought them all, and carefully transported them to their garrets and
dust holes, to lie there till their estates are settled, when they
will start again. When a man dies he kicks the dust.
The s of some savage nations might, perce, be
profitably imitated by us, for they at least gh the
semblance of casting their slough annually; they have the idea of
the thing, whether they have the reality or not. Would it not be
well if we were to celebrate such a "busk," or "feast of first
fruits," as Bartram describes to have been the of the
Mucclasse Indians? "When a town celebrates the busk," says he,
"having previously provided themselves with new clothes, new pots,
pans, and other household utensils and furniture, they collect all
their worn out clothes and other despicable things, sweep and
se their houses, squares, and the whole town of their filth,
which with all the remaining grain and other old provisions they
cast together into one on heap, and e it with fire. After
having taken medie, and fasted for three days, all the fire in
the town is extinguished. During this fast they abstain from the
gratification of every appetite and passion whatever. A general
amy is proclaimed; all malefaay return to their town."
"On the fourth m, the high priest, by rubbing dry wood
together, produew fire in the public square, from whence every
habitation iown is supplied with the neure flame."
They the on the new and fruits, and dand sing
for three days, "and the four following days they receive visits and
rejoice with their friends from neighb towns who have in like
manner purified and prepared themselves."
The Mexis also practised a similar purification at the end of
every fifty-two years, in the belief that it was time for the world
to e to an end.
I have scarcely heard of a truer sacrament, that is, as the
diary defi, "outward and visible sign of an inward and
spiritual grace," than this, and I have no doubt that they were
inally inspired directly from Heaven to do thus, though they
have no Biblical record of the revelation.
For more than five years I maintained myself thus solely by the
labor of my hands, and I found that, by w about six weeks in a
year, I could meet all the expenses of living. The whole of my
winters, as well as most of my summers, I had free and clear for
study. I have thhly tried school-keeping, and found that my
expenses were in proportion, or rather out of proportion, to my
ine, for I was obliged to dress and train, not to say think and
believe, accly, and I lost my time into the bargain. As I did
not teach for the good of my fellow-men, but simply for a
livelihood, this was a failure. I have tried trade but I found that
it would take ten years to get under way in that, and that then I
should probably be on my way to the devil. I was actually afraid
that I might by that time be doing what is called a good business.
When formerly I was looking about to see what I could do for a
living, some sad experien ing to the wishes of friends
being fresh in my mind to tax my iy, I thought often and
seriously of pig huckleberries; that surely I could do, and its
small profits might suffice -- for my greatest skill has been to
want but little -- so little capital it required, so little
distra from my wonted moods, I foolishly thought. While my
acquaintances went uatingly into trade or the professions, I
plated this occupation as most like theirs; ranging the hills
all summer to pick the berries which came in my way, and thereafter
carelessly dispose of them; so, to keep the flocks of Admetus. I
also dreamed that I might gather the wild herbs, or carry evergreens
to such villagers as loved to be reminded of the woods, even to the
city, by hay-cart loads. But I have since learhat trade curses
everything it handles; and though you trade in messages from heaven,
the whole curse of trade attaches to the business.
As I preferred some things to others, and especially valued my
freedom, as I could fare hard a succeed well, I did not wish
to spend my time in earning rich carpets or other fine furniture, or
delicate cookery, or a house in the Gre or the Gothic style just
yet. If there are any to whom it is no interruption to acquire
these things, and who know how to use them when acquired, I
relinquish to them the pursuit. Some are "industrious," and appear
to love labor for its own sake, or perhaps because it keeps them out
of worse mischief; to such I have at present nothing to say. Those
who would not know what to do with more leisure than they now enjoy,
I might advise to work twice as hard as they do -- work till they
pay for themselves, aheir free papers. For myself I found
that the occupation of a day-laborer was the most indepe of
any, especially as it required only thirty or forty days in a year
to support ohe laborers day ends with the going down of the
sun, and he is theo devote himself to his chosen pursuit,
indepe of his labor; but his employer, who speculates from
month to month, has e from one end of the year to the
other.
In short, I am vinced, both by faith and experiehat to
maintain ones self on this earth is not a hardship but a pastime,
if we will live simply and wisely; as the pursuits of the simpler
nations are still the sports of the more artificial. It is not
necessary that a man should earn his living by the sweat of his
brow, unless he sweats easier than I do.
One young man of my acquaintance, who has ied some acres,
told me that he thought he should live as I did, if he had the
means. I would not have any one adopt my mode of living on any
at; for, beside that before he has fairly lear I may have
found out another for myself, I desire that there may be as many
different persons in the world as possible; but I would have each
one be very careful to find out and pursue his own way, and not his
fathers or his mothers or his neighbors instead. The youth may
build or plant or sail, only let him not be hindered from doing that
which he tells me he would like to do. It is by a mathematical
point only that we are wise, as the sailor or the fugitive slave
keeps the polestar in his eye; but that is suffit guidance for
all our life. We may not arrive at our port within a calculable
period, but we would preserve the true course.
Undoubtedly, in this case, what is true for one is truer still
for a thousand, as a large house is not proportionally more
expehan a small one, sine roof may cover, one cellar
underlie, and one wall separate several apartments. But for my
part, I preferred the solitary dwelling. Moreover, it will only
be cheaper to build the whole yourself than to vinother of
the advantage of the on wall; and when you have dohis, the
on partition, to be much cheaper, must be a thin one, and that
other may prove a bad neighbor, and also not keep his side in
repair. The only co-operation which is only possible is
exceedingly partial and superficial; and what little true
co-operation there is, is as if it were not, being a harmony
inaudible to men. If a man has faith, he will co-operate with equal
faith everywhere; if he has not faith, he will tio live like
the rest of t..world, whatever pany he is joio. To
co-operate in the highest as well as the lowest sense, means to get
our living together. I heard it proposed lately that two young men
should travel together over the world, the ohout money,
earning his means as he went, before the mast and behind the plow,
the other carrying a bill of exge in his pocket. It was easy to
see that they could not long be panions or co-operate, sine
would not operate at all. They would part at the first iing
crisis in their adventures. Above all, as I have implied, the man
who goes alone start today; but he who travels with another must
wait till that other is ready, and it may be a long time before they
get off.
But all this is very selfish, I have heard some of my townsmen
say. I fess that I have hitherto indulged very little in
philanthropiterprises. I have made some sacrifices to a sense
of duty, and among others have sacrificed this pleasure also. There
are those who have used all their arts to persuade me to uake
the support of some poor family iown; and if I had nothing to
do -- for the devil finds employment for the idle -- I might try my
hand at some such pastime as that. However, when I have thought to
indulge myself in this respect, and lay their Heaven under an
obligation by maintainiain poor persons in all respects as
fortably as I maintain myself, and have eveured so far as
to make them the offer, they have one and all uatingly
preferred to remain poor. While my townsmen and women are devoted
in so many ways to the good of their fellows, I trust that o
least may be spared to other and less humane pursuits. You must
have a genius for charity as well as for anything else. As for
Doing-good, that is one of the professions which are full.
Moreover, I have tried it fairly, and, strange as it may seem, am
satisfied that it does not agree with my stitution. Probably I
should not sciously and deliberately forsake my particular
calling to do the good which society demands of me, to save the
universe from annihilation; and I believe that a like but infinitely
greater steadfastness elsewhere is all that now preserves it. But I
would not staween any man and his genius; and to him wh藏书网o does
this work, which I dee, with his whole heart and soul and life,
I would say, Persevere, even if the world call it doing evil, as it
is most likely they will.
I am far from supposing that my case is a peculiar one; no doubt
many of my readers would make a similar defence. At doing something
-- I will not ehat my neighbors shall pronou good -- I
do not hesitate to say that I should be a capital fellow to hire;
but what that is, it is for my employer to find out. What good I
do, in the on sense of that word, must be aside from my main
path, and for the most part wholly unintended. Men say,
practically, Begin where you are and such as you are, without aiming
mainly to bee of more worth, and with kindness aforethought go
about doing good. If I were to preach at all in this strain, I
should say rather, Set about being good. As if the sun should stop
when he had kindled his fires up to the splendor of a moon or a star
of the sixth magnitude, and go about like a Robin Goodfellow,
peeping in at every cottage window, inspiring lunatics, and tainting
meats, and making darkness visible, instead of steadily increasing
his genial heat and benefice till he is of such brighthat
no mortal look him in the face, and then, and in the meanwhile
too, going about the world in his own orbit, doing it good, or
rather, as a truer philosophy has discovered, the woing about
him getting good. When Phaeton, wishing to prove his heavenly birth
by his benefice, had the suns chariot but one day, and drove out
of the beaten track, he burned several blocks of houses in the lower
streets of heaven, and scorched the surface of the earth, and dried
up every spring, and made the great desert of Sahara, till at length
Jupiter hurled him headlong to the earth with a thunderbolt, and the
sun, through grief at his death, did not shine for a year.
There is no odor so bad as that which arises from goodness
tainted. It is human, it is divine, carrion. If I knew for a
certainty that a man was ing to my house with the scious
design of doing me good, I should run for my life, as from that dry
and parg wind of the Afri deserts called the simoom, which
fills the mouth and nose and ears and eyes with dust till you are
suffocated, for fear that I should get some of his good doo me
-- some of its virus mingled with my blood. No -- in this case I
would rather suffer evil the natural way. A man is not a good man
to me because he will feed me if I should be starving, or warm me if
I should be freezing, or pull me out of a ditch if I should ever
fall into one. I find you a Newfoundland dog that will do as
much. Philanthropy is not love for ones fellow-man in the broadest
sense. Howard was no doubt an exceedingly kind and worthy man in
his way, and has his reward; but, paratively speaking, what are a
hundred Howards to us, if their philanthropy do not help us in our
best estate, when we are most worthy to be helped? I never heard of
a philanthropic meeting in which it was sincerely proposed to do any
good to me, or the like of me.
The Jesuits were quite balked by those Indians who, being burned
at the stake, suggested new modes of torture to their tormentors.
Being superior to physical suffering, it sometimes ced that they
were superior to any solation which the missionaries could offer;
and the law to do as you would be done by fell with less
persuasiveness on the ears of those who, for their part, did not
care how they were done by, who loved their enemies after a new
fashion, and came very near freely fiving them all they did.
Be sure that you give the poor the aid they most hough it
be your example which leaves them far behind. If you give money,
spend yourself with it, and do not merely abandon it to them. We
make istakes sometimes. Often the poor man is not so cold
and hungry as he is dirty and ragged and gross. It is partly his
taste, and not merely his misfortune. If you give him money, he
will perhaps buy ms with it. I was wont to pity the clumsy
Irish laborers who cut i the pond, in such mean and ragged
clothes, while I shivered in my more tidy and somewhat more
fashionable garments, till, oter cold day, one who had slipped
into the water came to my house to warm him, and I saw him strip off
three pairs of pants and two pairs of stogs ere he got down to
the skin, though they were dirty and ragged enough, it is true, and
that he could afford to refuse the extra garments which I offered
him, he had so many intra ones. Th藏书网is dug was the very thing he
needed. Then I began to pity myself, and I saw that it would be a
greater charity to bestow on me a flannel shirt than a whole
slop-shop on him. There are a thousand hag at the branches of
evil to one who is striking at the root, and it may be that he who
bestows the largest amount of time and money on the needy is doing
the most by his mode of life to produce that misery which he strives
in vain to relieve. It is the pious slave-breeder devoting the
proceeds of every tenth slave to buy a Sundays liberty for the
rest. Some show their kio the poor by employing them in
their kits. Would they not be kinder if they employed
themselves there? You boast of spending a tenth part of your ine
in charity; maybe you should spend the enths so, and doh
it. Society recovers only a tenth part of the property then. Is
this owing to the generosity of him in whose possession it is found,
or to the remissness of the officers of justice?
Philanthropy is almost the only virtue which is suffitly
appreciated by mankind. Nay, it is greatly overrated; and it is our
selfishness which overrates it. A robust poor man, one sunny day
here in cord, praised a fellow-townsman to me, because, as he
said, he was kind to the poor; meaning himself. The kind uncles and
aunts of the race are more esteemed than its true spiritual fathers
and mothers. I once heard a revereurer on England, a man of
learning and intelligence, after eing her stific,
literary, and political worthies, Shakespeare, Ba, well,
Miltoon, and others, speak of her Christian heroes,
whom, as if his profession required it of him, he elevated to a
place far above all the rest, as the greatest of the great. They
were Penn, Howard, and Mrs. Fry. Every one must feel the falsehood
and t of this. The last were not Englands best men and women;
only, perhaps, her best philanthropists.
I would not subtraything from the praise that is due to
philanthropy, but merely demand justice for all who by their lives
and works are a blessing to mankind. I do not value chiefly a mans
uprightness and benevolence, which are, as it were, his stem and
leaves. Those plants of whose greenness withered we make herb tea
for the sick serve but a humble use, and are most employed by
quacks. I want the flower and fruit of a man; that some fragrance
be wafted over from him to me, and some ripeness flavor our
intercourse. His goodness must not be a partial and transitory act,
but a stant superfluity, which costs him nothing and of which he
is unscious. This is a charity that hides a multitude of sins.
The philanthropist too often surrounds mankind with the remembrance
of his own castoff griefs as an atmosphere, and calls it sympathy.
We should impart our ce, and not our despair, our health and
ease, and not our disease, and take care that this does not spread
by tagion. From what southern plains es up the voice of
wailing? Under what latitudes reside the heathen to whom we would
send light? Who is that intemperate and brutal man whom we would
redeem? If anything ail a man, so that he does not perform his
funs, if he have a pain in his bowels even -- for that is the
seat of sympathy -- he forthwith sets about ref -- the world.
Being a mi himself, he discovers -- and it is a true
discovery, and he is the man to make it -- that the world has been
eating green apples; to his eyes, in fact, the globe itself is a
great green apple, which there is danger awful to think of that the
children of men will nibble before it is ripe; and straightway his
drastic philanthropy seeks out the Esquimau and the Patagonian, and
embraces the populous Indian and ese villages; and thus, by a
few years of philanthropic activity, the powers in the meanwhile
using him for their own ends, no doubt, he cures himself of his
dyspepsia, the globe acquires a faint blush on one or both of its
cheeks, as if it were beginning to be ripe, and life loses its
crudity and is once more sweet and wholesome to live. I never
dreamed of any enormity greater than I have itted. I never
knew, and never shall know, a worse man than myself.
I believe that what so saddens the reformer is not his sympathy
with his fellows in distress, but, though he be the holiest son of
God, is his private ail. Let this be righted, let the spring e
to him, the m rise over his couch, and he will forsake his
generous panions without apology. My excuse for not lecturing
against the use of tobacco is, that I never chewed it, that is a
penalty which reformed tobacco-chewers have to pay; though there are
things enough I have chewed which I could lecture against. If you
should ever be betrayed into any of these philanthropies, do not let
your left hand know what yht hand does, for it is not worth
knowing. Rescue the drowning and tie your shs. Take your
time, a about some free labor.
Our manners have been corrupted by unication with the
saints. Our hymn-books resound with a melodious cursing of God and
enduring Him forever. One would say that even the prophets and
redeemers had rather soled the fears than firmed the hopes of
man. There is nowhere recorded a simple and irrepressible
satisfa with the gift of life, any memorable praise of God.
All health and success does me good, however far off and withdrawn
it may appear; all disease and failure helps to make me sad and does
me evil, however much sympathy it may have with me or I with it.
If, then, we would indeed restore mankind by truly Indian, botanic,
magic, or natural means, let us first be as simple and well as
Nature ourselves, dispel the clouds which hang over our own brows,
and take up a little life into our pores. Do not stay to be an
overseer of the poor, but endeavor to bee one of the worthies of
the world.
I read in the Gulistan, or Flarden, of Sheik Sadi of
Shiraz, that "they asked a wise man, saying: Of the many celebrated
trees which the Most High God has created lofty and umbrageous, they
call none azad, or free, excepting the cypress, which bears no
fruit; what mystery is there in this? He replied, Each has its
appropriate produce, and appointed season, during the tinuance of
which it is fresh and blooming, and during their absence dry and
withered; to her of which states is the cypress exposed, being
always flourishing; and of this nature are the azads, ious
indepes. -- Fix not thy heart on that which is transitory; for
the Dijlah, ris, will tio flow through Bagdad after
the race of caliphs is extinct: if thy hand has plenty, be liberal
as the date tree; but if it affords nothing to give away, be an
azad, or free man, like the cypress."
PLEMENTAL VERSES
The Pretensions of Poverty
Thou dost presume too much, poor needy wretch,
To claim a station in the firmament
Because thy humble cottage, or thy tub,
Nurses some lazy or pedantic virtue
In the cheap sunshine or by shady springs,
With roots and pot-herbs; where thy right hand,
Tearing those humane passions from the mind,
Upon whose stocks fair blooming virtues flourish,
Degradeth nature, and beh sense,
And, Gon-like, turns active men to stone.
We not require the dull society
Of your ated temperance,
Or that unnatural stupidity
That knows nor joy nor sorrow; nor your forcd
Falsely exalted passive fortitude
Above the active. This low abject brood,
That fix their seats in mediocrity,
Bee your servile minds; but we advance
Such virtues only as admit excess,
Brave, bounteous acts, regal magnifice,
All-seeing prudence, magnanimity
That knows no bound, and that heroic virtue
For whitiquity hath left no name,
But patterns only, such as Hercules,
Achilles, Theseus. Back to thy loathd cell;
And when thou seest the new enlightened sphere,
Study to know but what those worthies were.
T. CAREW
Where I Lived, and What I Lived For
At a certain season of our life we are aced to sider
every spot as the possible site of a house. I have thus surveyed
the try on every side within a dozen miles of where I live. In
imagination I have bought all the farms in succession, for all were
to be bought, and I kheir price. I walked over each farmers
premises, tasted his wild apples, discoursed on husbandry with him,
took his farm at his price, at any price, ming it to him in my
mind; even put a higher pri it -- took everything but a deed of
it -- took his word for his deed, for I dearly love to talk --
cultivated it, and him too to some extent, I trust, and withdrew
when I had e long enough, leaving him to carry it on. This
experieled me to be regarded as a sort of real-estate
broker by my friends. Wherever I sat, there I might live, and the
landscape radiated from me accly. What is a house but a
sedes, a seat? -- better if a try seat. I discovered many a
site for a house not likely to be soon improved, whiight
have thought too far from the village, but to my eyes the village
was too far from it. Well, there I might live, I said; and there I
did live, for an hour, a summer and a winter life; saw how I could
let the years run off, buffet the wihrough, ahe spring
e in. The future inhabitants of this region, wherever they may
place their houses, may be sure that they have been anticipated. An
afternoon sufficed to lay out the land into orchard, wood-lot, and
pasture, and to decide what fine oaks or pines should be left to
stand before the door, and whence each blasted tree could be seen to
the best advantage; and then I let it lie, fallow, perce, for a
man is ri proportion to the number of things which he
afford to let alone.
My imagination carried me so far that I even had the refusal of
several farms -- the refusal was all I wanted -- but I never got my
fingers burned by actual possession. The hat I came to
actual possession was when I bought the Hollowell place, and had
begun to sort my seeds, and collected materials with whiake a
wheelbarrow to carry it on or off with; but before the ave me
a deed of it, his wife -- every man has such a wife -- ged her
mind and wished to keep it, and he offered me ten dollars to release
him. Now, to speak the truth, I had but tes in the world, and
it surpassed my arithmetic to tell, if I was that man who had ten
ts, or who had a farm, or ten dollars, or all together. However,
I let him keep the ten dollars and the farm too, for I had carried
it far enough; or rather, to be generous, I sold him the farm for
just what I gave for it, and, as he was not a rich man, made him a
present of ten dollars, and still had my tes, and seeds, and
materials for a wheelbarrow left. I found thus that I had been a
rich man without any damage to my poverty. But I retaihe
landscape, and I have sinnually carried off what it yielded
without a wheelbarrow. With respect to landscapes,
"I am monarch of all I survey,
My right there is o dispute."
I have frequently seen a poet withdraw, having ehe most
valuable part of a farm, while the crusty farmer supposed that he
had got a few wild apples only. Why, the owner does not know it for
many years when a poet has put his farm in rhyme, the most admirable
kind of invisible fence, has fairly impou, milked it, skimmed
it, and got all the cream, ahe farmer only the skimmed
milk.
The real attras of the Hollowell farm, to me, were: its
plete retirement, being, about two miles from the village, half a
mile from the neighbor, and separated from the highway by a
broad field; its bounding on the river, which the owner said
protected it by its fogs from frosts in the spring, though that was
nothing to me; the gray color and ruinous state of the house and
barn, and the dilapidated fences, which put su interval between
me and the last oct; the hollow and li-covered apple trees,
nawed by rabbits, showing what kind of neighbors I should have; but
above all, the recolle I had of it from my earliest voyages up
the river, when the house was cealed behind a dense grove of red
maples, through which I heard the house-dog bark. I was in haste to
buy it, before the proprietor finished getting out some rocks,
cutting down the hollole trees, and grubbing up some young
birches which had sprung up in the pasture, or, in short, had made
any more of his improvements. To enjoy these advantages I was ready
to carry it on; like Atlas, to take the world on my shoulders -- I
never heard what pensation he received for that -- and do all
those things which had no other motive or excuse but that I might
pay for it and be ued in my possession of it; for I knew all
the while that it would yield the most abundant crop of the kind I
wanted, if I could only afford to let it alone. But it turned out
as I have said.
All that I could say, then, with respect t on a large
scale -- I have always cultivated a garden -- was, that I had had my
seeds ready. Many think that seeds improve with age. I have no
doubt that time discriminates between the good and the bad; and when
at last I shall plant, I shall be less likely to be disappointed.
But I would say to my fellows, once for all, As long as possible
live free and unitted. It makes but little difference whether
you are itted to a farm or the ty jail.
Old Cato, whose "De Re Rustica" is my "Cultivator," says -- and
the only translation I have seen makes sheer nonsense of the passage
-- "When you think of getting a farm turn it thus in your mind, not
to buy greedily; nor spare your pains to look at it, and do not
think it enough to go round it ohe oftener you go there the
more it will please you, if it is good." I think I shall not buy
greedily, but go round and round it as long as I live, and be buried
in it first, that it may please me the more at last.
The present was my experiment of this kind, which I purpose
to describe more at length, for venieting the experience
of two years into one. As I have said, I do not propose to write an
ode to deje, but t as lustily as ticleer in the
m, standing on his roost, if only to wake my neighbors up.
When first I took up my abode in the woods, that is, began to
spend my nights as well as days there, which, by act, was on
Independence Day, or the Fourth of July, 1845, my house was not
finished for winter, but was merely a defence against the rain,
without plastering or ey, the walls being h,
weather-stained boards, with wide ks, which made it cool at
night. The upright white hewn studs and freshly planed door and
window gs gave it a and airy look, especially in the
m, when its timbers were saturated with dew, so that I fancied
that by noon some sweet gum would exude from them. To my
imagination it retaihroughout the day more or less of this
auroral character, reminding me of a certain house on a mountain
which I had visited a year before. This was an airy and unplastered
, fit to eain a travelling god, and where a goddess might
trail her garments. The winds which passed over my dwelling were
such as sweep over the ridges of mountains, bearing the broken
strains, or celestial parts only, of terrestrial music. The m
wind forever blows, the poem of creation is uninterrupted; but few
are the ears that hear it. Olympus is but the outside of the earth
everywhere.
The only house I had been the owner of before, if I except a
boat, was a tent, which I used occasionally when making excursions
in the summer, and this is still rolled up in my garret; but the
boat, after passing from hand to hand, has gone dowream of
time. With this more substantial shelter about me, I had made some
progress toward settling in the world. This frame, so slightly
clad, was a sort of crystallization around me, aed on the
builder. It was suggestive somewhat as a picture in outlines. I
did not o go outdoors to take the air, for the atmosphere
within had lost none of its freshness. It was not so much within
doors as behind a door where I sat, even in the rai weather.
The Harivansa says, "An abode without birds is like a meat without
seasoning." Such was not my abode, for I found myself suddenly
neighbor to the birds; not by having imprisoned one, but having
caged myself hem. I was not only o some of those
whionly frequent the garden and the orchard, but to those
smaller and more thrilling songsters of the forest whiever, or
rarely, serenade a villager -- the wood thrush, the veery, the
scarlet tahe field sparrow, the whip-poor-will, and many
others.
I was seated by the shore of a small pond, about a mile and a
half south of the village of cord and somewhat higher than it, in
the midst of aensive wood between that town and Lin, and
about two miles south of that our only field known to fame, cord
Battle Ground; but I was so low in the woods that the opposite
shore, half a mile off, like the rest, covered with wood, was my
most distant horizon. For the first week, whenever I looked out on
the pond it impressed me like a tarn high up on the side of a
mountain, its bottom far above the surface of other lakes, and, as
the sun arose, I saw it throwing off its nightly clothing of mist,
and here and there, by degrees, its soft ripples or its smooth
refleg surface was revealed, while the mists, like ghosts, were
stealthily withdrawing in every dire into the woods, as at the
breaking up of some noal venticle. The very dew seemed to
hang uporees later into the day than usual, as on the sides
of mountains.
This small lake was of most value as a neighbor iervals
of a gentle rain-storm in August, when, both air and water being
perfectly still, but the sky overcast, mid-afternoon had all the
serenity of evening, and the wood thrush sang around, and was heard
from shore to shore. A lake like this is never smoother than at
such a time; and the clear portion of the air above it being,
shallow and darkened by clouds, the water, full of light and
refles, bees a lower heaven itself so much the more
important. From a hill-top near by, where the wood had been
retly cut off, there leasing vista southward across the
pond, through a wide iion in the hills whi the shore
there, where their opposite sides sloping toward each other
suggested a stream flowing out in that dire through a wooded
valley, but stream there was hat way I looked between and
over the near green hills to some distant and higher ones in the
horizon, tinged with blue. Indeed, by standing on tiptoe I could
catch a glimpse of some of the peaks of the still bluer and more
distant mountain ranges in the northwest, those true-blue s from
heavens own mint, and also of some portion of the village. But in
other dires, even from this point, I could not see over or
beyond the woods which surrounded me. It is well to have some water
in your neighborhood, to give buoyancy to and float the earth. One
value even of the smallest well is, that when you look into it you
see that earth is not ti but insular. This is as important
as t?99lib.hat it keeps butter cool. When I looked across the pond from
this peak toward the Sudbury meadows, whi time of flood I
distinguished elevated perhaps by a mirage in their seething valley,
like a in a basin, all the earth beyond the pond appeared like
a thin crust insulated and floated even by this small sheet of
interverting water, and I was remihat this on which I dwelt
was but dry land.
Though the view from my door was still more tracted, I did
not feel crowded or fined in the least. There asture enough
for my imagination. The low shrub oak plateau to which the opposite
shore arose stretched away toward the prairies of the West and the
steppes of Tartary, aff ample room for all the roving families
of men. "There are none happy in the world but beings who enjoy
freely a vast horizon" -- said Damodara, when his herds required new
and larger pastures.
Both plad time were ged, and I dwelt o those
parts of the universe and to those eras in history which had most
attracted me. Where I lived was as far off as many a region viewed
nightly by astronomers. We are wont to imagine rare aable
places in some remote and more celestial er of the system,
behind the stellation of Cassiopeias Chair, far from noise and
disturbance. I discovered that my house actually had its site in
such a withdrawn, but forever new and unprofaned, part of the
universe. If it were worth the while to settle in those parts near
to the Pleiades or the Hyades, to Aldebaran or Altair, then I was
really there, or at an equal remoteness from the life which I had
left behind, dwindled and twinkling with as fine a ray to my
neighbor, and to be seen only in moonless nights by him. Such was
that part of creation where I had squatted;
"There was a shepherd that did live,
And held his thoughts as high
As were the mounts whereon his flocks
Did hourly feed him by."
What should we think of the shepherds life if his flocks always
wao higher pastures than his thoughts?
Every m was a cheerful invitation to make my life of equal
simplicity, and I may say innoce, with Nature herself. I have
been as sincere a worshipper of Aurora as the Greeks. I got up
early and bathed in the pond; that was a religious exercise, and one
of the best things which I did. They say that characters were
engraven ohing tub of King Tgthang to this effect:
"Rehyself pletely each day; do it again, and again, and
forever again." I uand that. M brings back the
heroic ages. I was as much affected by the faint hum of a mosquito
making its invisible and unimagiour through my apartment at
earliest dawn, when I was sitting with door and windows open, as I
could be by any trumpet that ever sang of fame. It was Homers
requiem; itself an Iliad and Odyssey in the air, singing its own
wrath and wanderings. There was something ical about it; a
standing advertisement, till forbidden, of the everlasting vigor and
fertility of the world. The m, which is the most memorable
season of the day, is the awakening hour. Then there is least
somnolen us; and for an hour, at least, some part of us awakes
which slumbers all the rest of the day and night. Little is to be
expected of that day, if it be called a day, to which we are not
awakened by enius, but by the meiudgings of some
servitor, are not awakened by our own newly acquired ford
aspirations from within, apanied by the undulations of celestial
musistead of factory bells, and a fragrance filling the air --
to a higher life than we fell asleep from; and thus the darkness
bear its fruit, and prove itself to be good, han the light.
That man who does not believe that each day tains an earlier,
more sacred, and auroral hour than he has yet profaned, has
despaired of life, and is pursuing a desding and darkening way.
After a partial cessation of his sensuous life, the soul of man, or
its ans rather, are reinvigorated each day, and his Genius tries
again what noble life it make. All memorable events, I should
say, transpire in m time and in a m atmosphere. The
Vedas say, "All intelligences awake with the m." Poetry and
art, and the fairest and most memorable of the as of men, date
from su hour. All poets and heroes, like Memnon, are the
children of Aurora, a their music at suo him whose
elastid vigorous thought keeps pace with the sun, the day is a
perpetual m. It matters not what the clocks say or the
attitudes and labors of men. M is when I am awake and there
is a dawn in me. Moral reform is the effort to throw off sleep.
Why is it that men give so poor an at of their day if they have
not been slumbering? They are not such poor calculators. If they
had not been overe with drowsiness, they would have performed
something. The millions are awake enough for physical labor; but
only one in a million is awake enough for effective intellectual
exertion, only one in a hundred millions to a poetic or divine life.
To be awake is to be alive. I have never yet met a man who was
quite awake. How could I have looked him in the face?
We must learn to reawaken and keep ourselves awake, not by
meical aids, but by an infinite expectation of the dawn, which
does not forsake us in our sou sleep. I know of no more
encing fact than the uionable ability of man to elevate
his life by a scious endeavor. It is something to be able to
paint a particular picture, or to carve a statue, and so to make a
few objects beautiful; but it is far mlorious to carve and
paint the very atmosphere and medium through which we look, which
morally we do. To affect the quality of the day, that is the
highest of arts. Every man is tasked to make his life, even in its
details, worthy of the plation of his most elevated and
critical hour. If we refused, or rather used up, such paltry
information as we get, the oracles would distinctly inform us how
this might be done.
I went to the woods because I wished to live deliberately, to
front only the essential facts of life, and see if I could not learn
what it had to teach, and not, when I came to die, discover that I
had not lived. I did not wish to live what was not life, living is
so dear; nor did I wish to practise resignation, unless it was quite
necessary. I wao live deep and suck out all the marrow of
life, to live so sturdily and Spartan-like as to put to rout all?99lib?
that was not life, to cut a broad swath and shave close, to drive
life into a er, and reduce it to its lowest terms, and, if it
proved to be mean, why then to get the whole and genuine meanness of
it, and publish its meao the world; or if it were sublime, to
know it by experience, and be able to give a true at of it in
my excursion. For most men, it appears to me, are in a strange
uainty about it, whether it is of the devil or of God, and have
somewhat hastily cluded that it is the chief end of mao
"glorify God and enjoy him forever."
Still we live meanly, like ants; though the fable tells us that
we were long ago ged into men; like pygmies we fight with
es; it is error upon error, and clout upon clout, and our best
virtue has for its occasion a superfluous aable wretess.
Our life is frittered away by detail. An ho man has hardly need
to t more than his ten fingers, or ireme cases he may add
his ten toes, and lump the rest. Simplicity, simplicity,
simplicity! I say, let your affairs be as two or three, and not a
hundred or a thousand; instead of a million t half a dozen, and
keep your ats on your thumb-nail. In the midst of this
chopping sea of civilized life, such are the clouds and storms and
quids and thousand-and-oems to be allowed for, that a man
has to live, if he would not founder and go to the bottom and not
make his port at all, by dead reing, and he must be a great
calculator indeed who succeeds. Simplify, simplify. Instead of
three meals a day, if it be necessary eat but one; instead of a
hundred dishes, five; and reduce other things in proportion. Our
life is like a German federacy, made up of petty states, with its
boundary forever fluctuating, so that even a German ot tell you
how it is bou any moment. The nation itself, with all its
so-called internal improvements, which, by the way are all external
and superficial, is just su unwieldy and rown
establishment, cluttered with furniture and tripped up by its own
traps, ruined by luxury and heedless expense, by want of calculation
and a worthy aim, as the million households in the land; and the
only cure for it, as for them, is in a rigid ey, a stern and
more than Spartan simplicity of life and elevation of purpose. It
lives too fast. Men think that it is essential that the Nation have
erce, and export ice, and talk through a telegraph, and ride
thirty miles an hour, without a doubt, whether they do or not; but
whether we should live like baboons or like men, is a little
uain. If we do not ge?t out sleepers, and fe rails, and
devote days and nights to the work, but go to tinkering upon our
lives to improve them, who will build railroads? And if railroads
are not built, how shall we get to heaven in season? But if we stay
at home and mind our business, who will want railroads? We do not
ride on the railroad; it rides upon us. Did you ever think what
those sleepers are that underlie the railroad? Eae is a man,
an Irishman, or a Yankee man. The rails are laid on them, and they
are covered with sand, and the cars run smoothly over them. They
are sound sleepers, I assure you. And every few years a new lot is
laid down and run over; so that, if some have the pleasure of riding
on a rail, others have the misfortuo be ridden upon. And when
they run over a man that is walking in his sleep, a supernumerary
sleeper in the wrong position, and wake him up, they suddenly stop
the cars, and make a hue and cry about it, as if this were an
exception. I am glad to know that it takes a gang of men for every
five miles to keep the sleepers down and level in their beds as it
is, for this is a sign that they may sometime get up again.
Why should we live with such hurry and waste of life? We are
determio be starved before we are hungry. Men say that a
stit time saves nine, and so they take a thousand stitches
today to save omorrow. As for work, we havent any of any
sequence. We have the Saint Vitus dance, and ot possibly
keep our heads still. If I should only give a few pulls at the
parish bell-rope, as for a fire, that is, without setting the bell,
there is hardly a man on his farm iskirts of cord,
notwithstanding that press of es which was his excuse so
many times this m, nor a boy, nor a woman, I might almost say,
but would forsake all and follow that sound, not mainly to save
property from the flames, but, if we will fess the truth, much
more to see it burn, since burn it must, and we, be it known, did
not set it on fire -- or to see it put out, and have a hand in it,
if that is done as handsomely; yes, even if it were the parish
church itself. Hardly a man takes a half-hours nap after dinner,
but when he wakes he holds up his head and asks, "Whats the news?"
as if the rest of mankind had stood his sentinels. Some give
dires to be waked every half-hour, doubtless for no other
purpose; and then, to pay for it, they tell what they have dreamed.
After a nights sleep the news is as indispensable as the breakfast.
"Pray tell me anythihat has happeo a man anywhere on
this globe" -- and he reads it over his coffee and rolls, that a man
has had his eyes gouged out this m on the Wachito River; never
dreaming the while that he lives in the dark unfathomed mammoth cave
of this world, and has but the rudiment of an eye himself.
For my part, I could easily do without the post-office. I think
that there are very few important uniade through it.
To speak critically, I never received more than one or two letters
in my life -- I wrote this some years ago -- that were worth the
postage. The penny-post is, only, an institution through which
you seriously offer a man that penny for his thoughts which is so
often safely offered i. And I am sure that I never read any
memorable news in a neer. If we read of one man robbed, or
murdered, or killed by act, or one house burned, or one vessel
wrecked, or oeamboat blown up, or one cow run over on the
Western Railroad, or one mad dog killed, or o of grasshoppers
in the winter -- we never need read of another. One is enough. If
you are acquainted with the principle, what do you care for a myriad
instances and applications? To a philosopher all news, as it is
called, is gossip, and they who edit and read it are old women over
their tea. Yet not a few are greedy after this gossip. There was
such a rush, as I hear, the other day at one of the offices to learn
the fn news by the last arrival, that several large squares of
plate glass belonging to the establishment were broken by the
pressure -- news which I seriously think a ready wit might write a
twelve-month, or twelve years, beforehand with suffit accuracy.
As for Spain, for instance, if you know how to throw in Don Carlos
and the Infanta, and Don Pedro and Seville and Granada, from time to
time in the right proportions -- they may have ged the names a
little since I saw the papers -- and serve up a bull-fight when
other eais fail, it will be true to the letter, and give
us as good an idea of the exact state or ruin of things in Spain as
the most sud lucid reports uhis head in the
neers: and as fland, almost the last signifit scrap of
news from that quarter was the revolution of 1649; and if you have
learhe history of her crops for an average year, you never need
attend to that thing again, unless your speculations are of a merely
peiary character. If one may judge who rarely looks into the
neers, nothing new does ever happen in fn parts, a French
revolution not excepted.
What news! how much more important to know what that is which
was never old! "Kieou-he-yu (great dignitary of the state of Wei)
sent a man to Khoung-tseu to know his news. Khoung-tseu caused the
messeo be seated near him, and questioned him ierms:
What is your master doing? The messenger answered with respect: My
master desires to diminish the number of his faults, but he ot
e to the end of them. The messenger being gohe philosopher
remarked: What a worthy messenger! What a worthy messenger!" The
preacher, instead of vexing the ears of drowsy farmers on their day
of rest at the end of the week -- for Sunday is the fit clusion
of an ill-spent week, and not the fresh and brave beginning of a new
one -- with this oher draggle-tail of a sermon, should shout
with thundering voice, "Pause! Avast! Why so seeming fast, but
deadly slow?"
Shams and delusions are esteemed for souruths, while
reality is fabulous. If men would steadily observe realities only,
and not allow themselves to be deluded, life, to pare it with
such things as we know, would be like a fairy tale and the Arabian
Nights Eais. If we respected only what is iable and
has a right to be, musid poetry would resound along the streets.
When we are unhurried and wise, we perceive that only great and
worthy things have any perma and absolute existehat petty
fears ay pleasures are but the shadow of the reality. This
is always exhilarating and sublime. By closing the eyes and
slumbering, and senting to be deceived by shows, meablish
and firm their daily life of routine and habit everywhere, which
still is built on purely illusory foundations. Children, who play
life, dis its true law aions more clearly than men, who
fail to live it worthily, but who think that they are wiser by
experiehat is, by failure. I have read in a Hindoo book, that
"there was a kings son, who, being expelled in infancy from his
native city, was brought up by a forester, and, growing up to
maturity in that state, imagined himself to belong to the barbarous
race with which he lived. One of his fathers ministers having
discovered him, revealed to him what he was, and the misception
of his character was removed, and he knew himself to be a prince.
So soul," tihe Hindoo philosopher, "from the circumstances
in which it is placed, mistakes its own character, until the truth
is revealed to it by some holy teacher, and then it knows itself to
be Brahme." I perceive that we inhabitants of New England live this
mean life that we do because our vision does not pee the
surface of things. We think that that is which appears to be. If a
man should walk through this town and see only the reality, where,
think you, would the "Mill-dam" go to? If he should give us an
at of the realities he beheld there, we should nnize
the pla his description. Look at a meeting-house, or a
court-house, or a jail, or a shop, or a dwelling-house, and say what
that thing really is before a true gaze, and they would all go to
pieces in your at of them. Meeem truth remote, in the
outskirts of the system, behind the farthest star, before Adam and
after the last man. Iy there is indeed something true and
sublime. But all these times and places and occasions are now and
here. God himself culminates in the present moment, and will never
be more divine in the lapse of all the ages. And we are eo
apprehend at all what is sublime and noble only by the perpetual
instilling and dreng of the reality that surrounds us. The
universe stantly and obediently ao our ceptions;
whether we travel fast or slow, the track is laid for us. Let us
spend our lives in ceiving then. The poet or the artist never
yet had so fair and noble a design but some of his posterity at
least could aplish it.
Let us spend one day as deliberately as Nature, and not be
thrown off the track by every nutshell and mosquitos wing that
falls on the rails. Let us rise early and fast, or break fast,
gently and without perturbatio pany e a pany
go, let the bells ring and the children cry -- determio make a
day of it. Why should we knoder and go with the stream? Let
us not be upset and overwhelmed in that terrible rapid and whirlpool
called a dinner, situated in the meridian shallows. Weather this
danger and you are safe, for the rest of the way is down hill. With
unrelaxed nerves, with m vigor, sail by it, looking another
way, tied to the mast like Ulysses. If the engine whistles, let it
whistle till it is hoarse for its pains. If the bell rings, why
should we run? We will sider what kind of music they are like.
Let us settle ourselves, and work and wedge our feet downward
through the mud and slush of opinion, and prejudice, and tradition,
and delusion, and appearahat alluvion which covers the globe,
through Paris and London, through New York and Boston and cord,
through Churd State, through poetry and philosophy and
religion, till we e to a hard bottom and rocks in place, which we
call reality, and say, This is, and no mistake; and then begin,
having a point dappui, below freshet and frost and fire, a place
where you might found a wall or a state, or set a lamp-post safely,
or perhaps a gauge, not a Nilometer, but a Realometer, that future
ages might know how deep a freshet of shams and appearances had
gathered from time to time. If you stand right fronting and face to
face to a fact, you will see the sun glimmer on both its surfaces,
as if it were a cimeter, and feel its sweet edge dividing you
through the heart and marrow, and so you will happily clude your
mortal career. Be it life or death, we crave only reality. If we
are really dying, let us hear the rattle in our throats and feel
cold iremities; if we are alive, let us go about our
business.
Time is but the stream I go a-fishing in. I drink at it; but
while I drink I see the sandy bottom a how shallow it is.
Its thin current slides away, but eternity remains. I would drink
deeper; fish in the sky, whose bottom is pebbly with stars. I
ot t one. I know not the first letter of the alphabet. I
have always beeting that I was not as wise as the day I was
born. The intellect is a cleaver; it diss and rifts its way
into the secret of things. I do not wish to be any more busy with
my hands than is necessary. My head is hands a. I feel all
my best faculties trated in it. My instinct tells me that my
head is an an for burrowing, as some creatures use their snout
and fore paws, and with it I would mine and burrow my way through
these hills. I think that the richest vein is somewhere hereabouts;
so by the divining-rod and thin rising vapors I judge; and here I
will begin to mine.
Reading
With a little more deliberation in the choice of their pursuits,
all men would perhaps bee essentially students and observers, for
certainly their nature ainy are iing to all alike. In
accumulating property for ourselves or our posterity, in founding a
family or a state, or acquiring fame even, we are mortal; but in
dealing with truth we are immortal, and need fear no ge nor
act. The oldest Egyptian or Hindoo philosopher raised a er
of the veil from the statue of the divinity; and still the trembling
robe remains raised, and I gaze upon as fresh a glory as he did,
si was I in him that was then so bold, and it is he ihat
now reviews the vision. No dust has settled on that robe; no time
has elapsed sihat divinity was revealed. That time which we
really improve, or which is improvable, is her past, present,
nor future.
My residence was more favorable, not only to thought, but to
serious reading, than a uy; and though I was beyond the
range of the ordinary circulating library, I had more than ever e
within the influence of those books which circulate round the world,
whose sentences were first written on bark, and are now merely
copied from time to time on to linen paper. Says the poet Mr
Udd, "Beied, to run through the region of the
spiritual world; I have had this advantage in books. To be
intoxicated by a single glass of wine; I have experiehis
藏书网pleasure when I have drunk the liquor of the esoteric does." I
kept Homers Iliad on my table through the summer, though I looked
at his page only now and then. Incessant labor with my hands, at
first, for I had my house to finish and my beans to hoe at the same
time, made more study impossible. Yet I sustained myself by the
prospect of such reading in future. I read one or two shallow books
of travel iervals of my work, till that employment made me
ashamed of myself, and I asked where it was then that I lived.
The student may read Homer or AEschylus in the Greek without
danger of dissipation or luxuriousness, for it implies that he in
some measure emulate their heroes, and secrate m hours to
their pages. The heroic books, even if printed in the character of
our mother tongue, will always be in a language dead to degee
times; and we must laboriously seek the meaning of each word and
line, jecturing a larger sehan on use permits out of
what wisdom and valor and generosity we have. The modern cheap and
fertile press, with all its translations, has dotle t
us o the heroic writers of antiquity. They seem as
solitary, and the letter in which they are printed as rare and
curious, as ever. It is worth the expense of youthful days and
costly hours, if you learn only some words of an a language,
which are raised out of the trivialness of the street, to be
perpetual suggestions and provocations. It is not in vain that the
farmer remembers as the few Latin words which he has heard.
Men sometimes speak as if the study of the classics would at length
make way for more modern and practical studies; but the adventurous
student will always study classics, in whatever language they may be
written and however ahey may be. For what are the classics
but the recorded thoughts of man? They are the only oracles
which are not decayed, and there are suswers to the most modern
inquiry in them as Delphi and Dodona never gave. We might as well
omit to study Nature because she is old. To read well, that is, to
read true books in a true spirit, is a noble exercise, and ohat
will task the reader more than any exercise which the s of the
day esteem. It requires a training such as the athletes underwent,
the steady iion almost of the whole life to this object. Books
must be read as deliberately and reservedly as they were written.
It is not enough even to be able to speak the language of that
nation by which they are written, for there is a memorable interval
between the spoken and the written language, the language heard and
the language read. The one is only transitory, a sound, a
tongue, a dialect merely, almost brutish, and we learn it
unsciously, like the brutes, of our mothers. The other is the
maturity and experience of that; if that is our mother tohis
is our father tongue, a reserved a expression, too
signifit to be heard by the ear, which we must be bain in
order to speak. The crowds of men who merely spoke the Greek and
Latin tongues in the Middle Ages were led by the act
of birth to read the works of genius written in those languages; for
these were not written in that Greek or Latin which they knew, but
in the select language of literature. They had not learhe
nobler dialects of Greed Rome, but the very materials on which
they were written were waste paper to them, and they prized instead
a cheap porary literature. But when the several nations of
Europe had acquired distinct though rude written languages of their
own, suffit for the purposes of their rising literatures, then
first learning revived, and scholars were eo dis from
that remotehe treasures of antiquity. What the Roman and
Gre multitude could not hear, after the lapse of ages a few
scholars read, and a few scholars only are still reading it.
However much we may admire the orators occasional bursts of
eloquehe written words are only as far behind or
above the fleeting spoken language as the firmament with its stars
is behind the clouds. There are the stars, and they who may
read them. The astronomers forever ent on and observe them.
They are not exhalations like our daily colloquies and vaporous
breath. What is called eloquen the forum is only found to
be rhetori the study. The orator yields to the inspiration of a
tra occasion, and speaks to the mob before him, to those who
hear him; but the writer, whose more equable life is his
occasion, and who would be distracted by the event and the crowd
whispire the orator, speaks to the intelled health of
mankind, to all in any age who uand him.
No wohat Alexander carried the Iliad with him on his
expeditions in a precious casket. A written word is the choicest of
relics. It is something at once more intimate with us and more
universal than any other work of art. It is the work of art
to life itself. It may be translated into every language, and not
only be read but actually breathed from all human lips; -- not be
represented on vas or in marble only, but be carved out of the
breath of life itself. The symbol of an a mans thought
bees a modern mans speech. Two thousand summers have imparted
to the mos of Gre literature, as to her marbles, only a
maturer golden and autumnal tint, for they have carried their own
serene aial atmosphere into all lands to protect them
against the corrosion of time. Books are the treasured wealth of
the world and the fit iance of geions and nations.
Books, the oldest and the best, stand naturally and rightfully on
the shelves of every cottage. They have no cause of their own to
plead, but while they enlighten and sustain the reader his on
sense will not refuse them. Their authors are a natural and
irresistible aristocra every society, and, more than kings or
emperors, exert an influenankind. When the illiterate and
perhaps sful trader has earned by enterprise and industry his
coveted leisure and independence, and is admitted to the circles of
wealth and fashiourns iably at last to those still
higher but yet inaccessible circles of intelled genius, and is
sensible only of the imperfe of his culture and the vanity and
insufficy of all his riches, and further proves his good sense
by the pains which be takes to secure for his children that
intellectual culture whose want he so keenly feels; and thus it is
that he bees the founder of a family.
Those who have not learo read the a classi the
language in which they were written must have a very imperfect
knowledge of the history of the human race; for it is remarkable
that no transcript of them has ever been made into any modern
tongue, unless our civilization itself may be regarded as such a
transcript. Homer has never yet been printed in English, nor
AEschylus, nor Virgil even -- works as refined, as solidly done, and
as beautiful almost as the m itself; for later writers, say
what we will of their genius, have rarely, if ever, equalled the
elaborate beauty and finish and the lifelong and heroic literary
labors of the as. They only talk of fetting them who never
khem. It will be soon enough tet them when we have the
learning and the genius which will enable us to attend to and
appreciate them. That age will be rideed when those relics
which we call Classics, and the still older and more than classic
but even less known Scriptures of the nations, shall have still
further accumulated, wheis shall be filled with Vedas
and Zeas and Bibles, with Homers and Dantes and Shakespeares,
and all the turies to e shall have successively deposited
their trophies in the forum of the world. By such a pile we may
hope to scale heaven at last.
The works of the great poets have never yet been read by
mankind, for only great poets read them. They have only been
read as the multitude read the stars, at most astrologically, not
astronomically. Most men have learo read to serve a paltry
venience, as they have learo cipher in order to keep
ats and not be cheated in trade; but of reading as a noble
intellectual exercise they know little or nothing; yet this only is
reading, in a high sense, not that which lulls us as a luxury and
suffers the nobler faculties to sleep the while, but what we have to
stand on tip-toe to read ae our most alert and wakeful hours
to.
I think that having learned our letters we should read the best
that is in literature, and not be forever repeating our a-b-abs, and
words of one syllable, in the fourth or fifth classes, sitting on
the lowest and foremost form all our lives. Most meisfied
if they read or hear read, and perce have been victed by the
wisdom of one good book, the Bible, and for the rest of their lives
vegetate and dissipate their faculties in what is called easy
reading. There is a work in several volumes in our Circulating
Library entitled "Little Reading," which I thought referred to a
town of that name which I had not been to. There are those who,
like orants and ostriches, digest all sorts of this, even
after the fullest dinner of meats aables, for they suffer
nothing to be wasted. If others are the maes to provide this
provehey are the maes to read it. They read the nine
thousandth tale about Zebulon and Sophronia, and how they loved as
none had ever loved before, aher did the course of their true
love run smooth -- at any rate, how it did run and stumble, a
up again and go on! how some poor unfortu up on to a
steeple, who had better never have gone up as far as the belfry; and
then, having needlessly got him up there, the happy rings
the bell for all the world to e together and hear, O dear! how he
did get down again! For my part, I think that they had better
metamorphose all such aspiring heroes of universal noveldom into man
weather-cocks, as they used to put heroes among the stellations,
ahem swing round there till they are rusty, and not e
down at all to bother ho men with their pranks. The ime
the rings the bell I will not stir though the meeting-house
burn down. "The Skip of the Tip-Toe-Hop, a Romance of the Middle
Ages, by the celebrated author of `Tittle-Tol-Tan, to appear in
monthly parts; a great rush; dont all e together." All this
they read with saucer eyes, a and primitive curiosity, and
with unwearied gizzard, whose cations eve need no
sharpening, just as some little four-year-old bencher his two-t
gilt-covered edition of derella -- without any improvement, that
I see, in the pronunciation, or at, or emphasis, or any more
skill irag or iing the moral. The result is dulness
of sight, a stagnation of the vital circulations, and a general
deliquium and sloughing off of all the intellectual faculties. This
sort of gingerbread is baked daily and more sedulously than pure
wheat or rye-and-Indian in almost every oven, and finds a surer
market.
The best books are not read even by those who are called good
readers. What does our cord culture amount to? There is in this
town, with a very few exceptions, no taste for the best or for very
good books even in English literature, whose words all read and
spell. Even the college-bred and so-called liberally educated men
here and elsewhere have really little or no acquaintah the
English classics; and as for the recorded wisdom of mankind, the
a classid Bibles, which are accessible to all who will
know of them, there are the feeblest efforts anywhere made to bee
acquainted with them. I know a woodchopper, of middle age, who
takes a French paper, not for news as he says, for he is above that,
but to "keep himself in practice," he being a adian by birth; and
when I ask him what he siders the best thing he do in this
world, he says, beside this, to keep up and add to his English.
This is about as much as the college-bred generally do or aspire to
do, and they take an English paper for the purpose. One who has
just e from reading perhaps one of the best English books will
find how many with whom he verse about it? Or suppose he
es from reading a Greek or Latin classi the inal, whose
praises are familiar even to the so-called illiterate; he will find
nobody at all to speak to, but must keep silence about it. Indeed,
there is hardly the professor in our colleges, who, if he has
mastered the difficulties of the language, has proportionally
mastered the difficulties of the oetry of a Greek poet, and
has any sympathy to impart to the alert and heroic reader; and as
for the sacred Scriptures, or Bibles of mankind, who in this town
tell me eveitles? Most men do not know that any nation
but the Hebrews have had a scripture. A man, any man, will go
siderably out of his way to pick up a silver dollar; but here are
golden words, which the wisest men of antiquity have uttered, and
whose worth the wise of every succeeding age have assured us of; --
a we learn to read only as far as Easy Reading, the primers
and class-books, and when we leave school, the "Little Reading," and
story-books, which are for boys and beginners; and our reading, our
versation and thinking, are all on a very low level, worthy only
of pygmies and manikins.
I aspire to be acquainted with wiser men than this our cord
soil has produced, whose names are hardly known here. Or shall I
hear the name of Plato and never read his book? As if Plato were my
townsman and I never saw him -- my neighbor and I never heard
him speak or atteo the wisdom of his words. But how actually
is it? His Dialogues, which tain what was immortal in him, lie
on the shelf, a I never read them. We are underbred and
low-lived and illiterate; and in this respect I fess I do not
make any very broad distin between the illiterateness of my
townsman who ot read at all and the illiterateness of him who
has learo read only what is for children and feeble intellects.
We should be as good as the worthies of antiquity, but partly by
first knowing how good they were. We are a race of tit-men, and
soar but little higher in our intellectual flights than the ns
of the daily paper.
It is not all books that are as dull as their readers. There
are probably words addressed to our ditioly, which, if we
could really hear and uand, would be more salutary than the
m or the spring to our lives, and possibly put a nee
the face of things for us. How many a man has dated a new era in
his life from the reading of a book! The book exists for us,
perce, which will explain our miracles and reveal new ones. The
at present unutterable things we may find somewhere uttered. These
same questions that disturb and puzzle and found us have in their
turn occurred to all the 99lib?wise men; not one has been omitted; and
each has answered them, acc to his ability, by his words and
his life. Moreover, with wisdom we shall learn liberality. The
solitary hired man on a farm iskirts of cord, who has
had his sed birth and peculiar religious experience, and is
driven as he believes into the silent gravity and exclusiveness by
his faith, may think it is not true; but Zoroaster, thousands of
years ago, travelled the same road and had the same experience; but
he, being wise, k to be universal, and treated his neighbors
accly, and is even said to have ied aablished
worship among men. Let him humbly uh Zoroaster then, and
through the liberalizing influence of all the worthies, with Jesus
Christ himself, a "our church" go by the board.
We boast that we belong to the eenth tury and are making
the most rapid strides of any nation. But sider how little this
village does for its own culture. I do not wish to flatter my
townsmen, nor to be flattered by them, for that will not advance
either of us. We o be provoked -- goaded like oxen, as we
are, into a trot. We have a paratively det system of on
schools, schools for infants only; but excepting the half-starved
Lyceum in the winter, and latterly the puny beginning of a library
suggested by the State, no school for ourselves. We spend more on
almost any article of bodily aliment or ailment than on our mental
aliment. It is time that we had unon schools, that we did not
leave off our education when we begin to be men and women. It is
time that villages were uies, and their elder inhabitants
the fellows of uies, with leisure -- if they are, indeed, so
well off -- to pursue liberal studies the rest of their lives.
Shall the world be fio one Paris or one Oxford forever?
ot students be boarded here a a liberal education under
the skies of cord? we not hire some Abelard to lecture to
us? Alas! what with f the cattle and tending the store, we
are kept from school too long, and our education is sadly ed.
In this try, the village should in some respects take the place
of the nobleman of Europe. It should be the patron of the fine
arts. It is riough. It wants only the magnanimity and
refi. It spend money enough on such things as farmers and
traders value, but it is thought Utopian to propose spending money
for things which more intelligent men know to be of far more worth.
This toeeen thousand dollars on a town-house,
thank fortune or politics, but probably it will not spend so mu
living wit, the true meat to put into that shell, in a hundred
years. The one hundred and twenty-five dollars annually subscribed
for a Lyceum in the winter is better spent than any other equal sum
raised iown. If we live in the eenth tury, why
should we not enjoy the advantages which the eenth tury
offers? Why should our life be in any respect provincial? If we
will read neers, why not skip the gossip of Boston and take the
best neer in the world at once? -- not be sug the pap of
"ral family" papers, or browsing "Olive Branches" here in New
England. Let the reports of all the learned societies e to us,
and we will see if they know anything. Why should we leave it to
Harper & Brothers and Redding & Co. to select our reading? As the
nobleman of cultivated taste surrounds himself with whatever
duces to his culture -- genius -- learning -- wit -- books --
paintings -- statuary -- music -- philosophical instruments, and the
like; so let the village do -- not stop short at a pedagogue, a
parson, a sexton, a parish library, and three sele, because our
Pilgrim forefathers got through a cold winter on a bleak rock
with these. To act collectively is acc to the spirit of our
institutions; and I am fident that, as our circumstances are more
flourishing, our means are greater than the noblemans. New England
hire all the wise men in the world to e and teach her, and
board them round the while, and not be provincial at all. That is
the unon school we want. Instead of nobleme us have noble
villages of men. If it is necessary, omit one bridge over the
river, go round a little there, and throw one arch at least over the
darker gulf of ignorance which surrounds us.
Sounds
But while we are fio books, though the most seled
classid read only particular written languages, which are
themselves but dialects and provincial, we are in danger of
fetting the language which all things as speak without
metaphor, which alone is copious and standard. Much is published,
but little printed. The rays which stream through the shutter will
be no longer remembered when the shutter is wholly removed. No
method nor discipline supersede the y of being forever
on the alert. What is a course of history or philosophy, or poetry,
no matter how well selected, or the best society, or the most
admirable routine of life, pared with the discipline of looking
always at what is to be seen? Will you be a reader, a student
merely, or a seer? Read your fate, see what is before you, and walk
on into futurity.
I did not read books the first summer; I hoed beans. Nay, I
often did better than this. There were times when I could not
afford to sacrifice the bloom of the present moment to any work,
whether of the head or hands. I love a broad margin to my life.
Sometimes, in a summer m, having taken my aced bath, I
sat in my sunny doorway from suill noon, rapt in a revery,
amidst the pines and hickories and sumachs, in undisturbed solitude
and stillness, while the birds sing around or flitted noiseless
through the house, until by the sun falling in at my west window, or
the noise of some travellers wagon on the distant highway, I was
reminded of the lapse of time. I grew in those seasons like in
the night, and they were far better than any work of the hands would
have been. They were not time subtracted from my life, but so much
over and above my usual allowance. I realized what the Orientals
mean by plation and the forsaking of works. For the most
part, I minded not how the hours went. The day advanced as if to
light some work of mi was m, and lo, now it is evening,
and nothing memorable is aplished. Instead of singing like the
birds, I silently smiled at my incessant good fortune. As the
sparrow had its trill, sitting on the hickory before my door, so had
I my chuckle or suppressed warble which he might hear out of my
. My days were not days of the week, bearing the stamp of any
heathey, nor were they minced into hours and fretted by the
tig of a clock; for I lived like the Puri Indians, of whom it is
said that "for yesterday, today, and tomorrow they have only one
word, and they express the variety of meaning by pointing backward
for yesterday forward for tomorrow, and overhead for the passing
day." This was sheer idleo my fellow-townsmen, no doubt; but
if the birds and flowers had tried me by their standard, I should
not have been found wanting. A man must find his occasions in
himself, it is true. The natural day is very calm, and will hardly
reprove his indolence.
I had this adva least, in my mode of life, over those
who were obliged to look abroad for amusement, to society and the
theatre, that my life itself was bey amusement and never
ceased to be novel. It was a drama of many ses and without an
end. If we were always, indeed, getting our living, and regulating
our lives acc to the last a mode we had learned, we
should never be troubled with ennui. Follow yenius closely
enough, and it will not fail to show you a fresh prospect every
hour. Housework leasant pastime. When my floor was dirty, I
rose early, and, setting all my furniture out of doors on the grass,
bed aead making but one budget, dashed water on the floor,
and sprinkled white sand from the pond on it, and then with a broom
scrubbed it and white; and by the time the villagers had
broken their fast the m sun had dried my house suffitly to
allow me to move in again, and my meditations were almost
ued. It leasant to see my whole household effects out
on the grass, making a little pile like a gypsys pack, and my
three-legged table, from which I did not remove the books and pen
and ink, standing amid the pines and hickories. They seemed glad to
get out themselves, and as if unwilling to be brought in. I was
sometimes tempted to stret awning over them and take my seat
there. It was worth the while to see the sun shine ohings,
ahe free wind blow on them; so much more iing most
familiar objects look out of doors than in the house. A bird sits
on the ?bough, life-everlasting grows uhe table, and
blackberry vines run round its legs; pine es, chestnut burs, and
strawberry leaves are strewn about. It looked as if this was the
way these forms came to be transferred to our furniture, to tables,
chairs, aeads -- because they oood in their midst.
My house was on the side of a hill, immediately on the edge of
the larger wood, in the midst of a young forest of pitch pines and
hickories, and half a dozen rods from the pond, to which a narrow
footpath led down the hill. In my front yard grew the strawberry,
blackberry, and life-everlasting, johnswort and goldenrod, shrub
oaks and sand cherry, blueberry and groundnut.. he end of May,
the sand cherry (Cerasus pumila) adorhe sides of the path with
its delicate flowers arranged in umbels drically about its
short stems, which last, in the fall, weighed down with goodsized
and handsome cherries, fell over ihs like rays on every side.
I tasted them out of pliment to Nature, though they were scarcely
palatable. The sumach (Rhus glabra) grew luxuriantly about the
house, pushing up through the emba which I had made, and
growing five or six feet the first season. Its broad pinnate
tropical leaf leasant though strao look on. The large
buds, suddenly pushing out late in the spring from dry sticks which
had seemed to be dead, developed themselves as by magito
graceful green and tender boughs, an in diameter; and
sometimes, as I sat at my window, so heedlessly did they grow and
tax their weak joints, I heard a fresh and tender bough suddenly
fall like a fan to the ground, when there was not a breath of air
stirring, broken off by its ow. In August, the large masses
of berries, which, when in flower, had attracted many wild bees,
gradually assumed their bright velvety crimson hue, and by their
weight agai down and broke the tender limbs.
As I sit at my window this summer afternoon, hawks are cirg
about my clearing; the tantivy of wild pigeons, flying by two and
threes athwart my view, or perg restless on the white pine
boughs behind my house, gives a voice to the air; a fish hawk
dimples the glassy surface of the pond and brings up a fish; a mink
steals out of the marsh before my door and seizes a frog by the
shore; the sedge is bending uhe weight of the reed-birds
flitting hither and thither; and for the last half-hour I have heard
the rattle of railroad cars, now dying away and then reviving like
the beat of a partridge, veying travellers from Boston to the
try. For I did not live so out of the world as that boy who, as
I hear, ut out to a farmer in the east part of the town, but
ere long ran away and came home again, quite down at the heel and
homesick. He had never seen such a dull and out-of-the-lace;
the folks were all gone off; why, you couldnt evehe
whistle! I doubt if there is such a pla Massachusetts now:--
"In truth, our village has bee a butt
For one of those fleet railroad shafts, and oer
Our peaceful plain its soothing sound is -- cord."
The Fitchburg Railroad touches the pond about a hundred rods
south of where I dwell. I usually go to the village along its
causeway, and am, as it were, related to society by this link. The
men on the freight trains, who go over the whole length of the road,
bow to me as to an old acquaintahey pass me so often, and
apparently they take me for an employee; and so I am. I too would
fairack-repairer somewhere in the orbit of the earth.
The whistle of the lootive pees my woods summer and
winter, sounding like the scream of a hawk sailing over some
farmers yard, inf me that maless city merts are
arriving within the circle of the town, or adventurous try
traders from the other side. As they e under one horizon, they
shout their warning to get off the track to the other, heard
sometimes through the circles of two towns. Here e your
groceries, try; your rations, trymen! Nor is there any man
so indepe on his farm that he say them nay. And heres
your pay for them! screams the trymans whistle; timber like
long battering-rams going twenty miles an hainst the citys
walls, and chairs enough to seat all the weary and heavy-laden that
dwell within them. With such huge and lumbering civility the
try hands a chair to the city. All the Indian huckleberry hills
are stripped, all the berry meadows are raked into the city. Up
es the cotton, dowhe woven cloth; up es the silk, down
goes the woollen; up e the books, but dowhe wit that
writes them.
When I meet the eh its train of cars moving off with
plaary motion -- or, rather, like a et, for the beholder knows
not if with that velocity and with that dire it will ever
revisit this system, sis orbit does not look like a returning
curve -- with its steam cloud like a bareaming behind in
golden and silver wreaths, like many a downy cloud which I have
seen, high in the heavens, unfolding its masses to the light -- as
if this traveling demigod, this cloud-peller, would ere long take
the su sky for the livery of his train; when I hear the iron
horse make the hills echo with his snort like thunder, shaking the
earth with his feet, and breathing fire and smoke from his nostrils
(what kind of winged horse or fiery dragon they will put into the
new Mythology I dont know), it seems as if the earth had got a race
now worthy to inhabit it. If all were as it seems, and men made the
elements their servants for noble ends! If the cloud that hangs
over the engihe perspiration of heroic deeds, or as
benefit as that which floats over the farmers fields, then the
elements and Nature herself would cheerfully apany men on their
errands aheir escort.
I watch the passage of the m cars with the same feeling
that I do the rising of the sun, which is hardly mular.
Their train of clouds stretg far behind and rising higher and
higher, going to heaven while the cars are going to Boston, ceals
the sun for a minute and casts my distant field into the shade, a
celestial train beside which the petty train of cars which hugs the
earth is but the barb of the spear. The stabler of the iron horse
early this winter m by the light of the stars amid the
mountains, to fodder and harness his steed. Fire, too, was awakened
thus early to put the vital heat in him a him off. If the
enterprise were as i as it is early! If the snow lies deep,
they strap on his snowshoes, and, with the giant plow, plow a furrow
from the mountains to the seaboard, in which the cars, like a
following drill-barrow, sprinkle all the restless men and floating
merdise in the try for seed. All day the fire-steed flies
over the try, stopping only that his master may rest, and I am
awakened by his tramp and defiant snort at midnight, when in some
remote glen in the woods he fronts the elements incased in id
snow; and he will reach his stall only with the m star, to
start once more on his travels without rest or slumber. Or
perce, at evening, I hear him in his stable blowing off the
superfluous energy .99lib?t>of the day, that he may calm his nerves and cool
his liver and brain for a few hours of iron slumber. If the
enterprise were as heroid anding as it is protracted and
unwearied!
Far through unfrequented woods on the fines of towns, where
only the hunter peed by day, in the darkest night dart
these bright saloons without the knowledge of their inhabitants;
this moment stopping at some brilliant station-house in town or
city, where a social crowd is gathered, the in the Dismal
S, sg the owl and fox. The startings and arrivals of the
cars are now the epochs in the village day. They go and e with
such regularity and precision, and their whistle be heard so
far, that the farmers set their clocks by them, and thus one
well-ducted institutiulates a whole try. Have not men
improved somewhat in punctuality sihe railroad was ied?
Do they not talk and think faster in the depot than they did in the
stage-office? There is somethirifying imosphere of
the former place. I have been asto the miracles it has
wrought; that some of my neighbors, who, I should have prophesied,
once for all, would never get to Boston by so prompt a veyance,
are on hand when the bell rings. To do things "railroad fashion" is
now the byword; and it is worth the while to be warned so often and
so sincerely by any power to get off its track. There is no
stopping to read the riot a over the heads of the mob,
in this case. We have structed a fate, an Atropos, that never
turns aside. (Let that be the name of yine.) Men are
advertised that at a certain hour and mihese bolts will be
shot toarticular points of the pass; yet it interferes with
no mans business, and the children go to school oher track.
We live the steadier for it. We are all educated thus to be sons of
Tell. The air is full of invisible bolts. Every path but your own
is the path of fate. Keep on your own track, then.
What reends ere is its enterprise and bravery.
It does not clasp its hands and pray to Jupiter. I see these men
every day go about their business with more or less ce and
tent, doing more even than they suspect, and perce better
employed than they could have sciously devised. I am less
affected by their heroism who stood up for half an hour in the front
li Buena Vista, than by the steady and cheerful valor of the
men who inhabit the snowplow for their winter quarters; who have not
merely the three-o-clo-the-m ce, which Bonaparte
thought was the rarest, but whose ce does not go to rest so
early, who go to sleep only wheorm sleeps or the sinews of
their iron steed are frozen. On this m of the Great Snow,
perce, which is still raging and chilling mens blood, I bear
the muffled tone of their engine bell from out the fog bank of their
chilled breath, whinouhat the cars are ing, without
long delay, notwithstanding the veto of a New England northeast
snow-storm, and I behold the plowmen covered with snow and rime,
their heads peering, above the mould-board which is turning down
other than daisies and the s of field mice, like bowlders of the
Sierra Nevada, that occupy an outside pla the universe.
erce is uedly fident and serene, alert,
adventurous, and unwearied. It is very natural in its methods
withal, far more so than many fantastiterprises aimental
experiments, and hes singular success. I am refreshed and
expanded when the freight train rattles past me, and I smell the
stores which go dispensing their odors all the way from Long Wharf
to Lake Champlain, reminding me of fn parts, of coral reefs,
and Indian os, and tropical climes, and the extent of the globe.
I feel more like a citizen of the world at the sight of the
palm-leaf which will cover so many flaxen New England heads the
summer, the Manilla hemp and cout husks, the old junk, gunny
bags, scrap iron, and rusty nails. This carload of torn sails is
more legible and iing now than if they should be wrought into
paper and printed books. Who write so graphically the history
of the storms they have weathered as these rents have dohey
are proof-sheets whieed no corre. Here goes lumber from
the Maine woods, which did not go out to sea in the last freshet,
risen four dollars ohousand because of what did go out or was
split up; pine, spruce, cedar -- first, sed, third, and fourth
qualities, so lately all of one quality, to wave over the bear, and
moose, and caribou. rolls Thomaston lime, a prime lot, which
will get far among the hills before it gets slacked. These rags in
bales, of all hues and qualities, the lowest dition to which
cotton and linen desd, the final result of dress -- of patterns
which are now no longer cried up, unless it be in Milwaukee, as
those splendid articles, English, Freneri prints,
ginghams, muslic., gathered from all quarters both of fashion
and poverty, going to bee paper of one color or a few shades
only, on which, forsooth, will be written tales of real life, high
and low, and founded on fact! This closed car smells of salt fish,
the strong New England and ercial st, reminding me of the
Grand Banks and the fisheries. Who has not seen a salt fish,
thhly cured for this world, so that nothing spoil it, and
putting, the perseverance of the saints to the blush? with which you
may sweep or pave the streets, and split your kindlings, and the
teamster shelter himself and his lading against sun, wind, and rain
behind it -- and the trader, as a cord trader once did, hang it
up by his door for a sign when he ences business, until at last
his oldest er ot tell surely whether it be animal,
vegetable, or mineral, a shall be as pure as a snowflake,
and if it be put into a pot and boiled, will e out an excellent
dun-fish for a Saturdays dinner. Spanish hides, with the
tails still preserving their twist and the angle of elevation they
had when the oxen that wore them were careering over the pampas of
the Spanish Main -- a type of all obstinacy, and eving how almost
hopeless and incurable are all stitutional vices. I fess,
that practically speaking, when I have learned a mans real
disposition, I have no hopes of ging it for the better or worse
in this state of existence. As the Orientals say, "A curs tail may
be warmed, and pressed, and bound round with ligatures, and after a
twelve years labor bestowed upon it, still it will retain its
natural form." The only effectual cure for suveteracies as
these tails exhibit is to make glue of them, which I believe is what
is usually doh them, and then they will stay put and stick.
Here is a hogshead of molasses or of brandy directed to John Smith,
Cuttingsville, Vermont, some trader among the Green Mountains, who
imports for the farmers near his clearing, and now perce stands
over his bulkhead and thinks of the last arrivals on the coast, how
they may affect the price for him, telling his ers this
moment, as he has told them twenty times before this m, that
he expects some by the rain of prime quality. It is
advertised itingsville Times.
While these things go up other things e down. Warned by the
whizzing sound, I look up from my book and see some tall pine, hewn
on far northern hills, which has wis way over the Green
Mountains and the ecticut, shot like an arrow through the
township within ten minutes, and scarother eye beholds it;
going
"to be the mast
Of some great ammiral."
And hark! here es the cattle-train bearing the cattle of a
thousand hills, sheepcots, stables, and cow-yards in the air,
drovers with their sticks, and shepherd boys in the midst of their
flocks, all but the mountain pastures, whirled along like leaves
blown from the mountains by the September gales. The air is filled
with the bleating of calves and sheep, and the hustling of oxen, as
if a pastoral valley were going by. When the old bell-wether at the
head rattles his bell, the mountains do indeed skip like rams and
the little hills like lambs. A carload of drovers, too, in the
midst, on a level with their droves now, their vocation gone, but
still ging to their useless sticks as their badge of office.
But their dogs, where are they? It is a stampede to them; they are
quite thrown out; they have lost the st. Methinks I hear them
barking behind the Peterboro Hills, or panting up the western slope
of the Green Mountains. They will not be in at the death. Their
vocation, too, is goheir fidelity and sagacity are below par
now. They will slink back to their kennels in disgrace, or
perce run wild and strike a league with the wolf and the fox.
So is your pastoral life whirled past and away. But the bell rings,
and I must get off the trad let the cars go by;--
Whats the railroad to me?
I never go to see
Where it ends.
It fills a few hollows,
And makes banks for the swallows,
It sets the sand a-blowing,
And the blackberries a-growing,
but I cross it like a cart-path in the woods. I will not have my
eyes put out and my ears spoiled by its smoke and steam and hissing.
Now that the cars are gone by and all the restless world with
them, and the fishes in the pond no longer feel their rumbling, I am
more alohan ever. For the rest of the long afternoon, perhaps,
my meditations are interrupted only by the faint rattle of a
carriage or team along the distant highway.
Sometimes, on Sundays, I heard the bells, the Lin, A,
Bedford, or cord bell, when the wind was favorable, a faint,
sweet, and, as it were, natural melody, worth imp into the
wilderness. At a suffit distance over the woods this sound
acquires a certain vibratory hum, as if the pine needles in the
horizohe strings of a harp which it swept. All sound heard
at the greatest possible distance produces one and the same effect,
a vibration of the universal lyre, just as the intervening
atmosphere makes a distant ridge of earth iing to our eyes by
the azure tint it imparts to it. There came to me in this case a
melody which the air had strained, and which had versed with
every leaf and needle of the wood, that portion of the sound which
the elements had taken up and modulated and echoed from vale to
vale. The echo is, to some extent, an inal sound, and therein
is the magid charm of it. It is not merely a repetition of what
was worth repeating in the bell, but partly the voice of the wood;
the same trivial words and notes sung by a wood-nymph.
At evening, the distant lowing of some cow in the horizon beyond
the woods sounded sweet and melodious, and at first I would mistake
it for the voices of certain minstrels by whom I was sometimes
serenaded, who might be straying over hill and dale; but soon I was
not unpleasantly disappointed when it rolonged into the cheap
and natural music of the cow. I do not mean to be satirical, but to
express my appreciation of those youths singing, when I state that
I perceived clearly that it was akin to the music of the cow, and
they were at length oiculation of Nature.
Regularly at half-past seven, in one part of the summer, after
the evening train had gone by, the whip-poor-wills ted their
vespers for half an hour, sitting on a stump by my door, or upon the
ridge-pole of the house. They would begin to sing almost with as
much precision as a clock, within five minutes of a particular time,
referred to the setting of the sun, every evening. I had a rare
opportunity to bee acquainted with their habits. Sometimes I
heard four or five at on different parts of the wood, by
act one a bar behind another, and so near me that I
distinguished not only the cluck after eaote, but often that
singular buzzing sound like a fly in a spiders web, only
proportionally louder. Sometimes one would circle round and round
me in the woods a few feet distant as if tethered by a string, when
probably I was near its eggs. They sang at intervals throughout the
night, and were again as musical as ever just before and about dawn.
When other birds are still, the screech owls take up the strain,
like m women their a u-lu-lu. Their dismal scream is
truly Ben Jonsonian. Wise midnight hags! It is no ho and blunt
tu-whit tu-who of the poets, but, without jesting, a most solemn
graveyard ditty, the mutual solations of suicide lovers
remembering the pangs and the delights of supernal love in the
infernal groves. Yet I love to hear their wailing, their doleful
resporilled along the woodside; reminding me sometimes of
musid singing birds; as if it were the dark and tearful side of
music, the regrets and sighs that would fain be sung. They are the
spirits, the low spirits and melancholy forebodings, of fallen souls
that on human shape night-walked the earth and did the deeds of
darkness, now expiating their sins with their wailing hymns or
threnodies in the sery of their transgressions. They give me a
new sense of the variety and capacity of that nature which is our
on dwelling. Oh-o-o-o-o that I never had been bor-r-r-r-n!
sighs one on this side of the pond, and circles with the
restlessness of despair to some new per the gray oaks. Then --
that I never had been bor-r-r-r-n! echoes another on the farther
side with tremulous siy, and -- bor-r-r-r-n! es faintly
from far in the Lin woods.
I was also serenaded by a hooting owl. Near at hand you could
fancy it the most melancholy sound in Nature, as if she meant by
this to stereotype and make perma in her choir the dying moans
of a human being -- some poor weak reliortality who has left
hope behind, and howls like an animal, yet with human sobs, on
entering the dark valley, made more awful by a certain gurgling
melodiousness -- I find myself beginning with the letters gl when I
try to imitate it -- expressive of a mind which has reached the
gelatinous, mildewy stage in the mortification of all healthy and
ceous thought. It reminded me of ghouls and idiots and insane
howlings. But now one answers from far woods in a strain made
really melodious by distance -- Hoo hoo hoo, hoorer hoo; and indeed
for the most part it suggested only pleasing associations, whether
heard by day ht, summer or winter.
I rejoice that there are owls. Let them do the idiotid
maniacal hooting for men. It is a sound admirably suited to ss
and twilight woods whio day illustrates, suggesting a vast and
undeveloped nature which men have nnized. They represent
the stark twilight and unsatisfied thoughts which all have. All day
the sun has shone on the surface of some savage s, where the
single spruce stands hung with usnea lis, and small hawks
circulate above, and the chickadee lisps amid the evergreens, and
the partridge and rabbit skulk beh; but now a more dismal and
fitting day dawns, and a different race of creatures awakes to
express the meaning of Nature there.
Late in the evening I heard the distant rumbling of wagons over
bridges -- a sound heard farther than almost any other at night --
the baying of dogs, and sometimes again the lowing of some
dissolate cow in a distant barn-yard. In the mean-while all the
sh with the trump of bullfrogs, the sturdy spirits of
a wine-bibbers and wassailers, still uant, trying to
sing a cat their Stygian lake -- if the Walden nymphs will
pardon the parison, for though there are almost no weeds, there
are frogs there -- who would fain keep up the hilarious rules of
their old festal tables, though their voices have waxed hoarse and
solemnly grave, mog at mirth, and the wine has lost its flavor,
and bee only liquor to distend their paunches, and sweet
intoxication never es to drown the memory of the past, but mere
saturation and waterloggedness and distention. The most aldermanic,
with his upon a heart-leaf, which serves for a napkin to his
drooling chaps, uhis northern shore quaffs a deep draught of
the once sed water, and passes round the cup with the
ejaculation tr-r-r-oonk, tr-r-r--oonk, tr-r-r-oonk! and straightway
es over the water from some distant cove the same password
repeated, where the in seniority and girth has gulped down to
his mark; and when this observance has made the circuit of the
shores, then ejaculates the master of ceremonies, with satisfa,
tr-r-r-oonk! and ea his turs the same down to the least
distended, leakiest, and flabbiest pauhat there be no
mistake; and then the howl goes round again and again, until the sun
disperses the m mist, and only the patriarch is not uhe
pond, but vainly bellowing troonk from time to time, and pausing for
a reply.
I am not sure that I ever heard the sound of cock-crowing from
my clearing, and I thought that it might be worth the while to keep
a cockerel for his music merely, as a singing bird. The note of
this once wild Indian pheasant is certainly the most remarkable of
any birds, and if they could be naturalized without being
domesticated, it would soon bee the most famous sound in our
woods, surpassing the gor of the goose and the hooting of the
owl; and then imagihe cag of the hens to fill the pauses
when their lords clarioed! No wohat man added this
bird to his tame stock -- to say nothing of the eggs and drumsticks.
To walk in a winter m in a wood where these birds abounded,
their native woods, ahe wild cockerels crow orees,
clear and shrill for miles over the resoundih, drowning the
feebler notes of other birds -- think of it! It would put nations
on the alert. Who would not be early to rise, and rise earlier and
earlier every successive day of his life, till he became unspeakably
healthy, wealthy, and wise? This fn birds note is celebrated
by the poets of all tries along with the notes of their native
songsters. All climates agree with brave ticleer. He is more
indigenous even thaives. His health is ever good, his
lungs are sound, his spirits never flag. Even the sailor on the
Atlantid Pacific is awakened by his voice; but its shrill sound
never roused me from my slumbers. I kept her dog, cat, cow,
pig, nor hens, so that you would have said there was a deficy of
domestic sounds; her the , nor the spinning-wheel, nor even
the singing of the kettle, nor the hissing of the urn, nor children
g, to fort one. An old-fashioned man would have lost his
senses or died of ennui before this. Not even rats in the wall, for
they were starved out, or rather were never baited in -- only
squirrels on the roof and uhe floor, a whip-poor-will on the
ridge-pole, a blue jay screamih the window, a hare or
woodchuder the house, a screech owl or a cat owl behind it, a
flock of wild geese or a laughing loon on the pond, and a fox to
bark in the night. Not even a lark or an oriole, those mild
plantation birds, ever visited my clearing. No cockerels to crow
nor hens to cackle in the yard. No yard! but unfenature
reag up to your very sills. A young forest growing up under
your meadows, and wild sumachs and blackberry vines breaking through
into your cellar; sturdy pitch pines rubbing and creaking against
the shingles for want of room, their roots reag quite uhe
house. Instead of a scuttle or a blind blown off in the gale -- a
piree snapped off or torn up by the roots behind your house for
fuel. Instead of no path to the front-yard gate in the Great Snow
-- no gate -- no front-yard -- and no path to the civilized world.
Solitude
This is a delicious evening, when the whole body is one sense,
and imbibes delight through every pore. I go and e with a
strange liberty in Nature, a part of herself. As I walk along the
stony shore of the pond in my shirt-sleeves, though it is cool as
well as cloudy and windy, and I see nothing special to attract me,
all the elements are unusually genial to me. The bullfrogs trump
to usher in the night, and the note of the whip-poor-will is borne
on the rippling wind from over the water. Sympathy with the
fluttering alder and poplar leaves almost takes away my breath; yet,
like the lake, my serenity is rippled but not ruffled. These small
waves raised by the evening wind are as remote from storm as the
smooth refleg surface. Though it is now dark, the wind still
blows and roars in the wood, the waves still dash, and some
creatures lull the rest with their notes. The repose is never
plete. The wildest animals do not repose, but seek their prey
now; the fox, and skunk, and rabbit, now roam the fields and woods
without fear. They are Natures wat -- links which ect the
days of animated life.
When I return to my house I find that visitors have been there
aheir cards, either a bunch of flowers, or a wreath of
evergreen, or a name in pencil on a yellow walnut leaf or a chip.
They who e rarely to the woods take some little piece of the
forest into their hands to play with by the way, which they leave,
either iionally or actally. One has peeled a willow wand,
woven it int, and dropped it on my table. I could always
tell if visitors had called in my absence, either by the bended
twigs rass, or the print of their shoes, and generally of what
sex e or quality they were by some slight trace left, as a
flower dropped, or a bunch of grass plucked and thrown away, even as
far off as the railroad, half a mile distant, or by the lingering
odor of a cigar or pipe. Nay, I was frequently notified of the
passage of a traveller along the highway sixty rods off by the st
of his pipe.
There is only suffit space about us. Our horizon is
never quite at our elbows. The thick wood is not just at our door,
nor the pond, but somewhat is always clearing, familiar and worn by
us, appropriated and fenced in some way, and reclaimed from Nature.
For what reason have I this vast range and circuit, some square
miles of unfrequented forest, for my privacy, abao me by
men? My neighbor is a mile distant, and no house is visible
from any place but the hill-tops within half a mile of my own. I
have my horizon bounded by woods all to myself; a distant view of
the railroad where it touches the pond on the one hand, and of the
fence which skirts the woodland road oher. But for the most
part it is as solitary where I live as on the prairies. It is as
much Asia or Africa as New England. I have, as it were, my own sun
and moon and stars, and a little world all to myself. At night
there was never a traveller passed my house, or k my door,
more than if I were the first.. or last man; unless it were in the
spring, when at long intervals some came from the village to fish
for pouts -- they plainly fished much more in the Walden Pond of
their own natures, and baited their hooks with darkness -- but they
sooreated, usually with light baskets, a "the world to
darkness and to me," and the black kernel of the night was never
profaned by any human neighborhood. I believe that men are
generally still a little afraid of the dark, though the witches are
all hung, and Christi藏书网anity and dles have been introduced.
Yet I experienced sometimes that the most sweet and tehe
most i and encing society may be found in any natural
object, even for the poor misanthrope and most melanan.
There be no very black melancholy to him who lives in the midst
of Nature and has his seill. There was never yet such a
storm but it was AEolian music to a healthy and i ear.
Nothing rightly pel a simple and brave man to a vulgar
sadness. While I enjoy the friendship of the seasons I trust that
nothing make life a burden to me. The gentle rain which waters
my beans and keeps me in the house today is not drear and
melancholy, but good for me too. Though it prevents my hoeing them,
it is of far more worth than my hoeing. If it should tinue so
long as to cause the seeds to rot in the ground aroy the
potatoes in the low lands, it would still be good for the grass on
the uplands, and, being good for the grass, it would be good for me.
Sometimes, when I pare myself with other men, it seems as if I
were more favored by the gods than they, beyond as that I
am scious of; as if I had a warrant and surety at their hands
which my fellows have not, and were especially guided and guarded.
I do not flatter myself, but if it be possible they flatter me. I
have never felt lonesome, or in the least oppressed by a sense of
solitude, but once, and that was a few weeks after I came to the
woods, when, for an hour, I doubted if the near neighborhood of man
was not essential to a serene ahy life. To be alone was
something unpleasant. But I was at the same time scious of a
slight insanity in my mood, and seemed to foresee my recovery. In
the midst of a gentle rain while these thoughts prevailed, I was
suddenly sensible of such sweet and benefit society in Nature, in
the very pattering of the drops, and in every sound and sight around
my house, an infinite and unatable friendliness all at once
like an atmosphere sustaining me, as made the fancied advantages of
human neighborhood insignifit, and I have hought of them
since. Every little pine needle expanded and swelled with sympathy
and befriended me. I was so distinctly made aware of the presence
of something kio me, even in ses which we are aced
to call wild and dreary, and also that the of blood to me
and huma was not a person nor a villager, that I thought no
place could ever be strao me again.
"M untimely es the sad;
Few are their days in the land of the living,
Beautiful daughter of Toscar."
Some of my pleasa hours were during the long rain-storms in
the spring or fall, which fined me to the house for the afternoon
as well as the forenoon, soothed by their ceaseless roar and
pelting; when an early twilight ushered in a long evening in which
many thoughts had time to take root and unfold themselves. In those
driving northeast rains which tried the village houses so, when the
maids stood ready with mop and pail in frories to keep the
deluge out, I sat behind my door in my little house, which was all
entry, and thhly es prote. In one heavy
thunder-shower the lightning struck a large pitch pine across the
pond, making a very spicuous and perfectly regular spiral groove
from top to bottom, an inore deep, and four or five inches
wide, as you would groove a walking-stick. I passed it again the
other day, and was struck with awe on looking up and beholding that
mark, now more distinct than ever, where a terrifid resistless
bolt came down out of the harmless sky eight years ago. Men
frequently say to me, "I should think you would feel lonesome down
there, and want to be o folks, rainy and snowy days and
nights especially." I am tempted to reply to such -- This whole
earth which we inhabit is but a point in space. Hoart,
think you, dwell the two most distant inhabitants of yoar,
the breadth of whose disk ot be appreciated by our instruments?
Why should I feel lonely? is not our pla in the Milky Way? This
which you put seems to me not to be the most important question.
What sort of space is that which separates a man from his fellows
and makes him solitary? I have found that ion of the legs
bring two minds muearer to one another. What do we want
most to dwell o? Not to many men surely, the depot, the
post-office, the bar-room, the meeting-house, the school-house, the
grocery, Bea Hill, or the Five Points, where men most gregate,
but to the perennial source of our life, when all our
experience we have found that to issue, as the willow stands near
the water and sends out its roots in that dire. This will vary
with different natures, but this is the place where a wise man will
dig his cellar.... I one evening overtook one of my townsmen, who
has accumulated what is called "a handsome property" -- though I
never got a fair view of it -- on the Walden road, driving a pair of
cattle to market, who inquired of me how I could bring my mind to
give up so many of the forts of life. I answered that I was very
sure I liked it passably well; I was not joking. And so I went home
to my bed, a him to pick his way through the darkness and the
mud thton -- ht-town -- which place he would reae
time in the m.
Any prospect of awakening or ing to life to a dead man makes
indifferent all times and places. The place where that may occur is
always the same, and indescribably pleasant to all our senses. For
the most part we allow only outlying and tra circumstao
make our occasions. They are, in fact, the cause of our
distra. o all things is that power which fashions
their being. o us the gra laws are tinually being
executed. o us is not the workman whom we have hired, with
whom we love so well to talk, but the workman whose work we are.
"How vast and profound is the influence of the subtile powers of
Heaven and of Earth!"
"We seek to perceive them, and we do not see them; we seek to
hear them, and we do not hear them; identified with the substance of
things, they ot be separated from them."
"They cause that in all the universe men purify and sanctify
their hearts, and clothe themselves in their holiday garments to
offer sacrifices and oblations to their aors. It is an o
of subtile intelligences. They are everywhere, above us, on our
left, on ht; they environ us on all sides."
We are the subjects of an experiment which is not a little
iing to me. we not do without the society of ossips
a little while uhese circumstances -- have our own thoughts to
cheer us? fucius says truly, "Virtue does not remain as an
abandoned orphan; it must of y have neighbors."
With thinking we may be beside ourselves in a sane sense. By a
scious effort of the mind we stand aloof from as and
their sequences; and all things, good and bad, go by us like a
torrent. We are not wholly involved in Nature. I may be either the
driftwood iream, or Indra in the sky looking down on it. I
may be affected by a theatrical exhibition; oher hand, I may
not be affected by an actual event which appears to me much
more. I only know myself as a humay; the se, so to speak,
of thoughts and affes; and am sensible of a certain doubleness
by which I stand as remote from myself as from another. However
intense my experience, I am scious of the presend criticism
of a part of me, which, as it were, is not a part of me, but
spectator, sharing no experience, but taking note of it, and that is
no more I than it is you. When the play, it may be the tragedy, of
life is over, the spectatoes his way. It was a kind of fi,
a work of the imagination only, so far as he was ed. This
doubleness may easily make us poor neighbors and friends sometimes.
I find it wholesome to be alohe greater part of the time.
To be in pany, even with the best, is soon wearisome and
dissipating. I love to be alone. I never found the panion that
was so panionable as solitude. We are for the most part more
lonely when we go abroad amohan wheay in our
chambers. A man thinking or w is always alone, let him be
where he will. Solitude is not measured by the miles of space that
interveween a man and his fellows. The really diligent
student in one of the crowded hives of Cambridge College is as
solitary as a dervish in the desert. The farmer work alone in
the field or the woods all day, hoeing or chopping, and not feel
lonesome, because he is employed; but when he es home at night he
ot sit down in a room alo the mercy of his thoughts, but
must be where he &q99lib?uot;see the folks," and recreate, and, as he
thinks, remue himself for his days solitude; and hence he
wonders how the student sit alone in the house all night and
most of the day without ennui and "the blues"; but he does not
realize that the student, though in the house, is still at work in
his field, and chopping in his woods, as the farmer in his, and in
turhe same recreation and society that the latter does,
though it may be a more densed form of it.
Society is only too cheap. We meet at very short intervals,
not having had time to acquire any new value for each other. We
meet at meals three times a day, and give each other a aste of
that old musty cheese that we are. We have had to agree on a
certai of rules, called etiquette and politeness, to make this
frequeing tolerable and that we need not e to open war.
We meet at the post-office, and at the sociable, and about the
fireside every night; we live thid are in each others way, and
stumble over one another, and I think that we thus lose some respect
for one another. Certainly less frequency would suffice for all
important ay unications. sider the girls in a
factory -- never alone, hardly in their dreams. It would be better
if there were but one inhabitant to a square mile, as where I live.
The value of a man is not in his skin, that we should touch him.
I have heard of a man lost in the woods and dying of famine and
exhaustion at the foot of a tree, whose loneliness was relieved by
the grotesque visions with which, owing to bodily weakness, his
diseased imagination surrounded him, and which he believed to be
real. So also, owing to bodily aal health and strength, we
may be tinually cheered by a like but more normal and natural
society, and e to know that we are never alone.
I have a great deal of pany in my house; especially in the
m, when nobody calls. Let me suggest a few parisons, that
some one may vey an idea of my situation. I am no more lonely
than the loon in the pond that laughs so loud, or than Walden Pond
itself. What pany has that lonely lake, I pray? A has
not the blue devils, but the blue angels in it, in the azure tint of
its waters. The sun is alone, except in thick weather, when there
sometimes appear to be two, but one is a mock sun. God is alone --
but the devil, he is far from being alone; he sees a great deal of
pany; he is legion. I am no more lohan a single mullein or
dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly,
or a bumblebee. I am no more lohan the Mill Brook, or a
weathercock, or the north star, or the south wind, or an April
shower, or a January thaw, or the first spider in a new house.
I have occasional visits in the long winter evenings, when the
snow falls fast and the wind howls in the wood, from an old settler
and inal proprietor, who is reported to have dug Walden Pond,
and sto, and fri with pine woods; who tells me stories
of old time and of ernity; aween us we mao pass a
cheerful evening with social mirth and pleasant views of things,
even without apples or cider -- a most wise and humorous friend,
whom I love much, who keeps himself more secret than ever did Goffe
or Whalley; and though he is thought to be dead, none show where
he is buried. An elderly dame, too, dwells in my neighborhood,
invisible to most persons, in whose odorous herb garden I love to
stroll sometimes, gathering simples and listening to her fables; for
she has a genius of unequalled fertility, and her memory runs back
farther than mythology, and she tell me the inal of every
fable, and on what fact every one is founded, for the is
occurred when she was young. A ruddy and lusty old dame, who
delights in all weathers and seasons, and is likely to outlive all
her childre.
The indescribable innod benefice of Nature -- of sun
and wind and rain, of summer and winter -- such health, such cheer,
they afford forever! and such sympathy have they ever with our race,
that all Nature would be affected, and the suns brightness fade,
and the winds would sigh humanely, and the clouds rain tears, and
the woods shed their leaves and put on m in midsummer, if any
man should ever for a just cause grieve. Shall I not have
intelligeh the earth? Am I not partly leaves aable
mould myself?
What is the pill which will keep us well, serene, tented?
Not my or thy great-grandfathers, but reat-grandmother
Natures universal, vegetable, botanic medies, by which she has
kept herself young always, outlived so many old Parrs in her day,
and fed her health with their deg fatness. For my panacea,
instead of one of those quack vials of a mixture dipped from Acheron
and the Dead Sea, whie out of those long shallow
black-ser looking wagons which we sometimes see made to carry
bottles, let me have a draught of undiluted m air. M
air! If men will not drink of this at the fountainhead of the day,
why, then, we must even bottle up some and sell it in the shops, for
the be of those who have lost their subscription ticket to
m time in this world. But remember, it will not keep quite
till noonday even in the coolest cellar, but drive out the stopples
lohat and folloard the steps of Aurora. I am no
worshipper of Hygeia, who was the daughter of that old herb-doctor
AEsculapius, and who is represented on mos holding a serpent
in one hand, and iher a cup out of which the serpent
sometimes drinks; but rather of Hebe, cup-bearer to Jupiter, who was
the daughter of Juno and wild lettuce, and who had the power of
rest gods ao the vigor of youth. She robably the
only thhly sound-ditioned, healthy, and robust young lady
that ever walked the globe, and wherever she came it ring.
Visitors
I think that I love society as much as most, and am ready enough
to fasten myself like a bloodsucker for the time to any full-blooded
man that es in my way. I am naturally , but might
possibly sit out the sturdiest frequenter of the bar-room, if my
business called me thither.
I had three chairs in my house; one for solitude, two for
friendship, three for society. When visitors came in larger and
ued here was but the third chair for them all, but
they generally eized the room by standing up. It is surprising
how many great men and women a small house will tain. I have had
twenty-five or thirty souls, with their bodies, at onder my
roof, a we often parted without being aware that we had e
very o one another. Many of our houses, both publid
private, with their almost innumerable apartments, their huge halls
and their cellars for the ste of wines and other munitions of
peace, appear to be extravagantly large for their inhabitants. They
are so vast and magnifit that the latter seem to be only vermin
whifest them. I am surprised when the herald blows his summons
before some Tremont or Astor or Middlesex House, to see e
creeping out over the piazza for all inhabitants a ridiouse,
which soon again slinks into some hole in the pavement.
One invenience I sometimes experienced in so small a house,
the difficulty of getting to a suffit distance from my guest
when we began to utter the big thoughts in big words. You want room
for your thoughts to get into sailing trim and run a course or two
before they make their port. The bullet of your thought must have
overe its lateral and ricochet motion and fallen into its last
and steady course before it reaches the ear of the hearer, else it
may plow out again through the side of his head. Also, our
sentences wanted room to unfold and form their ns in the
interval. Individuals, like nations, must have suitable broad and
natural boundaries, even a siderable ral ground, between
them. I have found it a singular luxury to talk across the pond to
a panion on the opposite side. In my house we were so hat
we could not begin to hear -- we could not speak low enough to be
heard; as when you throw two stones into calm water so hat
they break each others undulations. If we are merely loquacious
and loud talkers, then we afford to stand very ogether,
cheek by jowl, and feel each others breath; but if we speak
reservedly and thoughtfully, we want to be farther apart, that all
animal heat and moisture may have a ce to evaporate. If we
would enjoy the most intimate society with that in each of us which
is without, or above, being spoken to, we must not only be silent,
but only so far apart bodily that we ot possibly hear each
others voi any case. Referred to this standard, speech is for
the venience of those who are hard of hearing; but there are many
fihings which we ot say if we have to shout. As the
versation began to assume a loftier and graone, we
gradually shoved our chairs farther apart till they touched the wall
in opposite ers, and then only there was not room enough.
My "best" room, however, my withdrawing room, always ready for
pany, on whose carpet the sun rarely fell, was the pine wood
behind my house. Thither in summer days, when distinguished guests
came, I took them, and a priceless domestic swept the floor and
dusted the furniture ahe things in order.
If one guest came he sometimes partook of my frugal meal, and it
was no interruption to versation to be stirring a hasty-pudding,
or watg the rising and maturing of a loaf of bread in the ashes,
in the meanwhile. But if twenty came and sat in my house there was
nothing said about dihough there might be bread enough for
two, more than if eating were a forsaken habit; but we naturally
practised abstinence; and this was never felt to be an offence
against hospitality, but the most proper and siderate course.
The waste and decay of physical life, which so often needs repair,
seemed miraculously retarded in such a case, and the vital vigor
stood its ground. I could eain thus a thousand as well as
twenty; and if any ever went away disappointed or hungry from my
house when they fou home, they may depend upon it that I
sympathized with them at least. So easy is it, though many
housekeepers doubt it, to establish new aer s in the
place of the old. You need not rest your reputation on the dinners
you give. For my own part, I was never so effectually deterred from
frequenting a mans house, by any kind of Cerberus whatever, as by
the parade one made about dining me, which I took to be a very
polite and roundabout hint o trouble him so again. I think I
shall never revisit those ses. I should be proud to have for the
motto of my those lines of Spenser whie of my visitors
inscribed on a yellow walnut leaf for a card:--
"Arrived there, the little house they fill,
Ne looke for eai where none was;
Rest is their feast, and all things at their will:
The mind the best te has."
When Winslow, afterward governor of the Plymouth y, went
with a panion on a visit of ceremony to Massasoit on foot through
the woods, and arrived tired and hungry at his lodge, they were well
received by the king, but nothing was said about eating that day.
When the night arrived, to quote their own words -- "He laid us on
the bed with himself and his wife, they at the one end a the
other, it being only planks laid a foot from the ground and a thin
mat upon them. Two more of his chief men, for want of room, pressed
by and upon us; so that we were worse weary of our lodging than of
our journey." At one oclock the day Massasoit &quht two
fishes that he had shot," about thrice as big as a bream. "These
being boiled, there were at least forty looked for a share in them;
the most eat of them. This meal only we had in two nights and a
day; and had not one of us bought a partridge, we had taken our
journey fasting." Fearing that they would be light-headed for want
of food and also sleep, owing to "the savages barbarous singing,
(for they use to sing themselves asleep,)" and that they might get
home while they had strength to travel, they departed. As for
lodging, it is true they were but poorly eaihough what
they found an invenience was no doubt intended for an honor; but
as far as eating was ed, I do not see how the Indians could
have doer. They had nothing to eat themselves, and they were
wiser than to think that apologies could supply the place of food to
their guests; so they drew their belts tighter and said nothing
about it. Aime when Winslow visited them, it being a season
of plenty with them, there was no defi this respect.
As for men, they will hardly fail one anywhere. I had more
visitors while I lived in the woods than at any other period in my
life; I mean that I had some. I met several there under more
favorable circumstahan I could anywhere else. But fewer came
to see me on trivial business. In this respect, my pany was
winnowed by my mere distance from town. I had withdrawn so far
within the great o of solitude, into which the rivers of society
empty, that for the most part, so far as my needs were ed,
only the fi sediment was deposited around me. Beside, there
were wafted to me evidences of unexplored and uncultivated
tis oher side.
Who should e to my lodge this m but a true Homeric or
Paphlagonian man -- he had so suitable and poetiame that I am
sorry I ot print it here -- a adian, a woodchopper and
post-maker, who hole fifty posts in a day, who made his last
supper on a woodchuck which his dog caught. He, too, has heard of
Homer, and, "if it were not for books," would "not know what to do
rainy days," though perhaps he has not read one wholly through for
many rainy seasons. Some priest who could pronouhe Greek
itself taught him to read his verse iestament in his native
parish far away; and now I must translate to him, while he holds the
book, Achilles reproof to Patroclus for his sad tenance. --
"Why are you in tears, Patroclus, like a young girl?"
"Or have you alone heard some news from Phthia?
They say that Meius lives yet, son of Actor,
And Peleus lives, son of AEacus, among the Myrmidons,
Either of whom having died, we should greatly grieve."
He says, "Thats good." He has a great bundle of white oak bark
under his arm for a sick man, gathered this Sunday m. "I
suppose theres no harm in going after such a thing to-day," says
he. To him Homer was a great writer, though what his writing was
about he did not know. A more simple and natural man it would be
hard to find. Vid disease, which cast such a sombre moral hue
over the world, seemed to have hardly aance for him. He was
about twe years old, and had left ada and his fathers
house a dozen years before to work iates, and earn moo
buy a farm with at last, perhaps in his native try. He was cast
in the coarsest mould; a stout but sluggish body, yet gracefully
carried, with a thick sunburnt neck, dark bushy hair, and dull
sleepy blue eyes, which were occasionally lit up with expression.
He wore a flat gray cloth cap, a dingy wool-creatcoat, and
cowhide boots. He was a great er of meat, usually carrying
his dio his work a couple of miles past my house -- for he
chopped all summer -- in a tin pail; eats, often cold
woodchucks, and coffee in a stotle which dangled by a string
from his belt; and sometimes he offered me a drink. He came along
early, crossing my bean-field, though without ay or haste to
get to his work, such as Yankees exhibit. He wasnt a-going to hurt
himself. He didnt care if he only earned his board. Frequently he
would leave his dinner in the bushes, when his dog had caught a
woodchuck by the way, and go back a mile and a half to dress it and
leave it in the cellar of the house where he boarded, after
deliberating first for half an hour whether he could not sink it in
the pond safely till nightfall -- loving to dwell long upon these
themes. He would say, as he went by in the m, "How thick the
pigeons are! If w every day were not my trade, I could get
all the meat I should want by hunting-pigeons, woodchucks, rabbits,
partridges -- by gosh! I could get all I should want for a week in
one day."
He was a skilful chopper, and indulged in some flourishes and
ors in his art. He cut his trees level and close to the
ground, that the sprouts which came up afterward might be more
vigorous and a sled might slide over the stumps; and instead of
leaving a whole tree to support his corded wood, he would pare it
away to a sleake or splinter which you could break off with
your hand at last.
He ied me because he was so quiet and solitary and so
happy withal; a well of good humor and te which overflowed
at his eyes. His mirth was without alloy. Sometimes I saw him at
his work in the woods, felling trees, and he would greet me with a
laugh of inexpressible satisfa, and a salutation in adian
French, though he spoke English as well. When I approached him he
would suspend his work, and with half-suppressed mirth lie along the
trunk of a pine which he had felled, and, peeling off the inner
bark, roll it up into a ball and chew it while he laughed and
talked. Su exuberance of animal spirits had he that he
sometimes tumbled down and rolled on the ground with laughter at
anything which made him think and tickled him. Looking round upon
the trees he would exclaim -- "By Gee! I enjoy myself well
enough here chopping; I want er sport." Sometimes, when at
leisure, he amused himself all day in the woods with a pocket
pistol, firing salutes to himself at regular intervals as he walked.
In the winter he had a fire by which at noon he warmed his coffee in
a kettle; and as he sat on a log to eat his dihe chickadees
would sometimes e round and alight on his arm and peck at the
potato in his fingers; and he said that he "liked to have the little
fellers about him."
In him the animal man chiefly was developed. In physical
endurand te he was cousin to the pine and the rock. I
asked him once if he was not sometimes tired at night, after w
all day; and he answered, with a sincere and serious look,
"Gorrappit, I never was tired in my life." But the intellectual and
what is called spiritual man in him were slumbering as in an infant.
He had been instructed only in that i and iual way in
which the Catholic priests teach the abines, by which the pupil
is never educated to the degree of sciousness, but only to the
degree of trust and reverence, and a child is not made a man, but
kept a child. When Nature made him, she gave him a strong body and
te for his portion, and propped him on every side with
reverend reliahat he might live out his threescore years
and ten a child. He was so genuine and unsophisticated that no
introdu would serve to introduce him, more than if you
introduced a woodchuck to your neighbor. He had got to find him out
as you did. He would not play any part. Men paid him wages for
work, and so helped to feed and clothe him; but he never exged
opinions with them. He was so simply and naturally humble -- if he
be called humble who never aspires -- that humility was no
distinct quality in him, nor could he ceive of it. Wiser men
were demigods to him. If you told him that such a one was ing,
he did as if he thought that anything so grand would expeothing
of himself, but take all the responsibility on itself, a him
be fotten still. He never heard the sound of praise. He
particularly reverehe writer and the preacher. Their
performances were miracles. When I told him that I wrote
siderably, he thought for a long time that it was merely the
handwriting which I meant, for he could write a remarkably good hand
himself. I sometimes found the name of his native parish handsomely
written in the snow by the highway, with the proper French at,
and khat he had passed. I asked him if he ever wished to write
his thoughts. He said that he had read and writteers for
those who could not, but he ried to write thoughts -- no, he
could not, he could not tell what to put first, it would kill him,
and then there elling to be atteo at the same time!
I heard that a distinguished wise man and reformer asked him if
he did not want the world to be ged; but he answered with a
chuckle of surprise in his adian at, not knowing that the
question had ever beeertained before, "No, I like it well
enough." It would have suggested many things to a philosopher to
have dealings with him. To a stranger he appeared to know nothing
of things in general; yet I sometimes saw in him a man whom I had
not seen before, and I did not know whether he was as wise as
Shakespeare or as simply ignorant as a child, whether to suspect him
of a fine poetisciousness or of stupidity. A townsman told me
that whe him sauntering through the village in his small
close-fitting cap, and whistling to himself, he reminded him of a
prin disguise.
His only books were an almanad an arithmeti which last
he was siderably expert. The former was a sort of cyclopaedia to
him, which he supposed to tain an abstract of human knowledge, as
i does to a siderable extent. I loved to sound him on
the various reforms of the day, and he never failed to look at them
in the most simple and practical light. He had never heard of such
things before. Could he do without factories? I asked. He had
worn the home-made Vermont gray, he said, and that was good. Could
he dispeh tea and coffee? Did this try afford any
beverage beside water? He had soaked hemlock leaves in water and
drank it, and thought that was better than water in warm weather.
When I asked him if he could do without money, he showed the
venienoney in such a way as to suggest and cide with
the most philosophical ats of the in of this institution,
and the very derivation of the word peia. If an ox were his
property, and he wished to get needles and thread at the store, he
thought it would be inve and impossible soon to go on
ming some portion of the creature each time to that amount.
He could defend many institutioer than any philosopher,
because, in describing them as they ed him, he gave the true
reason for their prevalence, and speculation had not suggested to
him any other. At aime, hearing Platos definition of a man
-- a biped without feathers -- and that one exhibited a cock plucked
and called it Platos mahought it an important difference
that the knees bent the wrong way. He would sometimes exclaim, "How
I love to talk! By Gee, I could talk all day!" I asked him
once, when I had not seen him for many months, if he had got a new
idea this summer. "Good Lord" -- said he, "a man that has to work
as I do, if he does not fet the ideas he has had, he will do
well. May be the man you hoe with is ined to race; then, by
gorry, your mind must be there; you think of weeds." He would
sometimes ask me first on such occasions, if I had made any
improvement. One winter day I asked him if he was always satisfied
with himself, wishing to suggest a substitute within him for the
priest without, and some higher motive for living99lib.. "Satisfied!"
said he; "some meisfied with ohing, and some with
another. One man, perhaps, if he has got enough, will be satisfied
to sit all day with his back to the fire and his belly to the table,
by Gee!" Yet I never, by any man, could get him to take
the spiritual view of things; the highest that he appeared to
ceive of was a simple expediency, such as you might expe
animal to appreciate; and this, practically, is true of most men.
If I suggested any improvement in his mode of life, he merely
answered, without expressing a, that it was too late. Yet
he thhly believed in hoy and the like virtues.
There was a certain positive inality, however slight, to be
detected in him, and I occasionally observed that he was thinking
for himself and expressing his own opinion, a phenomenon so rare
that I would any day walk ten miles to observe it, and it amounted
to the re-ination of many of the institutions of society.
Though he hesitated, and perhaps failed to express himself
distinctly, he always had a presentable thought behind. Yet his
thinking was so primitive and immersed in his animal life, that,
though more promising than a merely learned mans, it rarely ripened
to anything which be reported. He suggested that there might be
men of genius in the lowest grades of life, however permaly
humble and illiterate, who take their own view always, or do not
pretend to see at all; who are as bottomless even as Walden Pond was
thought to be, though they may be dark and muddy.
Many a traveller came out of his way to see me and the inside of
my house, and, as an excuse for calling, asked flass of water.
I told them that I drank at the pond, and poihither,
to lend them a dipper. Far off as I lived, I was not exempted from
the annual visitation which occurs, methinks, about the first of
April, when everybody is on the move; and I had my share of good
luck, though there were some curious spes among my visitors.
Half-witted men from the almshouse and elsewhere came to see me; but
I endeavored to make them exercise all the wit they had, and make
their fessions to me; in such cases making wit the theme of our
versation; and so was pensated. Indeed, I found some of them
to be wiser than the so-called overseers of the poor amen
of the town, and thought it was time that the tables were turned.
With respect to wit, I learhat there was not much difference
between the half and the whole. One day, in particular, an
inoffensive, simple-minded pauper, whom with others I had often seen
used as feng stuff, standing or sitting on a bushel in the fields
to keep cattle and himself from straying, visited me, and expressed
a wish to live as I did. He told me, with the utmost simplicity and
truth, quite superior, or rather inferior, to anything that is
called humility, that he was "defit in intellect." These were
his words. The Lord had made him so, yet he supposed the Lord cared
as much for him as for another. "I have always been so," said he,
"from my childhood; I never had much mind; I was not like other
children; I am weak in the head. It was the Lords will, I
suppose." And there he was to prove the truth of his words. He was
a metaphysical puzzle to me. I have rarely met a fellowman on such
promising ground -- it was so simple and sincere and so true all
that he said. And, true enough, in proportion as he appeared to
humble himself was he exalted. I did not know at first but it was
the result of a wise policy. It seemed that from such a basis of
truth and frankness as the poor weak-headed pauper had laid, our
intercourse might go forward to somethier than the
intercourse of sages.
I had some guests from those not reed only among the
towns poor, but who should be; who are among the worlds poor, at
any rate; guests eal, not to your hospitality, but to your
hospitalality; who early wish to be helped, and preface their
appeal with the information that they are resolved, for ohing,
o help themselves. I require of a visitor that he be not
actually starving, though he may have the very best appetite in the
world, however he got it. Objects of charity are not guests. Men
who did not know when their visit had termihough I went
about my business again, answering them from greater and greater
remoteness. Men of almost every degree of wit called on me in the
migrating season. Some who had more wits than they knew what to do
with; runaway slaves with plantation manners, who listened from time
to time, like the fox in the fable, as if they heard the hounds
a-baying orack, and looked at me beseegly, as much as
to say, --
"O Christian, will you send me back?
One real runaway slave, among the rest, whom I helped to forward
toward the north star. Men of one idea, like a hen with one
chi, and that a dug; men of a thousand ideas, and u
heads, like those hens which are made to take charge of a hundred
chis, all in pursuit of one bug, a score of them lost in every
ms dew -- and bee frizzled and mangy in sequence; men
of ideas instead of legs, a sort of intellectual tipede that made
you crawl all over. One man proposed a book in which visitors
should write their names, as at the White Mountains; but, alas! I
have too good a memory to make that necessary.
I could not but notie of the peculiarities of my visitors.
Girls and boys and young women generally seemed glad to be in the
woods. They looked in the pond and at the flowers, and improved
their time. Men of business, even farmers, thought only of solitude
and employment, and of the great dista which I dwelt from
something or other; and though they said that they loved a ramble in
the woods occasionally, it was obvious that they did not. Restless
itted men, whose time was an taken up iing a living or
keeping it; ministers who spoke of God as if they enjoyed a monopoly
of the subject, who could not bear all kinds of opinions; doctors,
lawyers, uneasy housekeepers who pried into my cupboard and bed when
I was out -- how came Mrs. -- to know that my sheets were not as
as hers? -- young men who had ceased to be young, and had
cluded that it was safest to follow the beaten track of the
professions -- all these generally said that it was not possible to
do so much good in my position. Ay! there was the rub. The old and
infirm and the timid, of whatever age or sex, thought most of
siess, and sudden act ah; to them life seemed full of
danger -- what danger is there if you dont think of any? -- and
they thought that a prudent man would carefully select the safest
position, where Dr. B. might be on hand at a moments warning. To
them the village was literally a unity, a league for mutual
defence, and you would suppose that they would not go
a-huckleberrying without a medie chest. The amount of it is, if
a man is alive, there is always dahat he may die, though the
danger must be allowed to be less in proportion as he is
dead-and-alive to begin with. A man sits as many risks as he runs.
Finally, there were the self-styled reformers, the greatest bores of
all, who thought that I was forever singing,--
This is the house that I built;
This is the man that lives in the house that I built;
but they did not know that the third line was,
These are the folks that worry the man
That lives in the house that I built.
I did not fear the hen-harriers, for I kept no chis; but I
feared the men-harriers rather.
I had more cheering visitors than the last. Children e
a-berrying, railroad men taking a Sunday m walk in
shirts, fishermen and hunters, poets and philosophers; in short, all
ho pilgrims, who came out to the woods for freedoms sake, and
really left the village behind, I was ready to greet with --
"Wele, Englishmen! wele, Englishmen!" for I had had
unication with that race.
The Bean-Field
Meanwhile my beans, the length of whose rows, added together,
was seven miles already planted, were impatient to be hoed, for the
earliest had grown siderably before the latest were in the
ground; ihey were not easily to be put off. What was the
meaning of this so steady.. and self-respeg, this small Herculean
labor, I knew not. I came to love my rows, my beans, though so many
more than I wanted. They attached me to the earth, and so I got
strength like Antaeus. But why should I raise them? Only Heaven
knows. This was my curious labor all summer -- to make this portion
of the earths surface, which had yielded only quefoil,
blackberries, johnswort, and the like, before, sweet wild fruits and
pleasant flowers, produstead thi.s pulse. What shall I learn of
beans or beans of me? I cherish them, I hoe them, early and late I
have ao them; and this is my days work. It is a fine broad
leaf to look on. My auxiliaries are the dews and rains which water
this dry soil, and what fertility is in the soil itself, which for
the most part is lean ae. My enemies are worms, cool days,
and most of all woodchucks. The last have nibbled for me a quarter
of an acre . But what right had I to oust johnswort and the
rest, and break up their a herb garden? Soon, however, the
remaining beans will be too tough for them, and go forward to meet
new foes.
When I was four years old, as I well remember, I was brought
from Boston to this my native town, through these very woods and
this field, to the pond. It is one of the oldest ses stamped on
my memory. And now to-night my flute has waked the echoes over that
very water. The piill stand here older than I; or, if some
have fallen, I have cooked my supper with their stumps, and a new
growth is rising all around, preparing another aspect for new infant
eyes. Almost the same johnswort springs from the same perennial
root in this pasture, and even I have at length helped to clothe
that fabulous landscape of my infant dreams, and one of the results
of my presend influence is seen in these bean leaves,
blades, and potato vines.
I planted about two acres and a half of upland; and as it was
only about fifteen years sihe land was cleared, and I myself
had got out two or three cords of stumps, I did not give it any
manure; but in the course of the summer it appeared by the
arrowheads which I turned up in hoeing, that aination had
aly dwelt here and planted and beans ere white men came
to clear the land, and so, to some extent, had exhausted the soil
for this very crop.
Before yet any woodchuck or squirrel had run across the road, or
the sun had got above the shrub oaks, while all the dew was on,
though the farmers warned me against it -- I would advise you to do
all your work if possible while the dew is on -- I began to level
the ranks of haughty weeds in my bean-field and throw dust upon
their heads. Early in the m I worked barefooted, dabbling
like a plastic artist in the dewy and crumbling sand, but later in
the day the sun blistered my feet. There the sun lighted me to hoe
beans, pag slowly backward and forward over that yellow gravelly
upland, between the long green rows, fifteen rods, the one end
terminating in a shrub oak copse where I could rest in the shade,
the other in a blackberry field where the green berries deepened
their tints by the time I had made another bout. Removing the
weeds, putting fresh soil about the bean stems, and encing this
weed which I had sown, making the yellow soil express its summer
thought in bean leaves and blossoms rather than in wormwood and
piper and millet grass, making the earth say beans instead of grass
-- this was my daily work. As I had little aid from horses or
cattle, or hired men or boys, or improved implements of husbandry, I
was much slower, and became much more intimate with my beans than
usual. But labor of the hands, even when pursued to the verge of
drudgery, is perhaps he worst form of idleness. It has a
stant and imperishable moral, and to the scholar it yields a
classic result. A very agricola laboriosus was I to travellers
bouward through Lin and Wayland to nobody knows where;
they sitting at their ease in gigs, with elbows on knees, and reins
loosely hanging ioons; I the home-staying, laborious native of
the soil. But soon my homestead was out of their sight and thought.
It was the only open and cultivated field freat distan
either side of the road, so they made the most of it; and sometimes
the man in the field heard more of travellers gossip and ent
than was meant for his ear: "Beans so late! peas so late!" -- for I
tio plant when others had begun to hoe -- the ministerial
husbandman had not suspected it. ", my boy, for fodder;
for fodder." "Does he live there?" asks the black bo of the
gray coat; and the hard-featured farmer reins up his grateful dobbin
to inquire what you are doing where he sees no manure in the furrow,
and reends a little chip dirt, or any little waste stuff, or it
may be ashes or plaster. But here were two acres and a half of
furrows, and only a hoe for cart and two hands to draw it -- there
being an aversion to other carts and horses -- and chip dirt far
away. Fellow-travellers as they rattled by pared it aloud with
the fields which they had passed, so that I came to know how I stood
in the agricultural world. This was one field not in Mr. ans
report. And, by the way, who estimates the value of the crop which
nature yields iill wilder fields unimproved by man? The
crop of English hay is carefully weighed, the moisture calculated,
the silicates and the potash; but in all dells and pond-holes in the
woods and pastures and ss grows a rid various crop only
unreaped by man. Mine was, as it were, the eg liween
wild and cultivated fields; as some states are civilized, and others
half-civilized, and others savage or barbarous, so my field was,
though not in a bad sense, a half-cultivated field. They were beans
cheerfully returning to their wild and primitive state that I
cultivated, and my hoe played the Rans des Vaches for them.
Near at hand, upoopmost spray of a birch, sings the brown
thrasher -- or red mavis, as some love to call him -- all the
m, glad of your society, that would find out another farmers
field if yours were not here. While you are planting the seed, he
cries -- "Drop it, drop it -- cover it up, cover it up -- pull it
up, pull it up, pull it up." But this was not , and so it was
safe from suemies as he. You may wonder what his rigmarole,
his amateur Paganini performances oring or oy, have
to do with your planting, a prefer it to leached ashes or
plaster. It was a cheap sort of top dressing in which I had entire
faith.
As I drew a still fresher soil about the rows with my hoe, I
disturbed the ashes of unicled nations who in primeval years
lived uhese heavens, and their small implements of war and
hunting were brought to the light of this modern day. They lay
mingled with other natural stones, some of which bore the marks of
having been burned by Indian fires, and some by the sun, and also
bits of pottery and glass brought hither by the ret cultivators
of the soil. When my hoe tinkled against the stohat music
echoed to the woods and the sky, and was an apao my
labor which yielded an instant and immeasurable crop. It was no
longer beans that I hoed, nor I that hoed beans; and I remembered
with as much pity as pride, if I remembered at all, my acquaintances
who had goo the city to attend the oratorios. The nighthawk
circled overhead in the sunny afternoons -- for I sometimes made a
day of it -- like a mote in the eye, or in heavens eye, falling
from time to time with a swoop and a sound as if the heavens were
rent, torn at last to very rags and tatters, a a seamless cope
remained; small imps that fill the air and lay their eggs on the
ground on bare sand or rocks oops of hills, where few have
found them; graceful and slender like ripples caught up from the
pond, as leaves are raised by the wind to float in the heavens; such
kindredship is in nature. The hawk is aerial brother of the wave
which he sails over and surveys, those his perfect air-inflated
wings answering to the elemental unfledged pinions of the sea. Or
sometimes I watched a pair of hen-hawks cirg high in the sky,
alternately s and desding, approag, and leaving one
another, as if they were the embodiment of my own thoughts. Or I
was attracted by the passage of wild pigeons from this wood to that,
with a slight quivering winnowing sound and carrier haste; or from
under a rotten stump my hoe turned up a sluggish portentous and
outlandish spotted salamander, a trace of Egypt and the Nile, yet
our por..ary. When I paused to lean on my hoe, these sounds and
sights I heard and saw anywhere in the roart of the
inexhaustible eai which the try offers.
On gala days the town fires its great guns, which echo like
popguns to these woods, and some waifs of martial music occasionally
pee thus far. To me, away there in my bean-field at the other
end of the town, the big guns sounded as if a puffball had burst;
and when there was a military turnout of which I was ignorant, I
have sometimes had a vague sense all the day of some sort of itg
and disease in the horizon, as if some eruption would break out
there sooher scarlatina or ker-rash, until at length some
more favorable puff of wind, making haste over the fields and up the
Wayland road, brought me information of the "trainers." It seemed
by the distant hum as if somebodys bees had swarmed, and that the
neighbors, acc tils advice, by a faint tintinnabulum
upon the most sonorous of their domestic utensils, were endeav
to call them down into the hive again. And when the sound died
quite away, and the hum had ceased, and the most favorable breezes
told no tale, I khat they had got the last drone of them all
safely into the Middlesex hive, and that now their minds were bent
on the honey with which it was smeared.
I felt proud to know that the liberties of Massachusetts and of
our fatherland were in such safe keeping; and as I turo my
hoeing again I was filled with an inexpressible fidence, and
pursued my labor cheerfully with a calm trust iure.
When there were several bands of musis, it sounded as if all
the village was a vast bellows and all the buildings expanded and
collapsed alternately with a din. But sometimes it was a really
noble and inspiring strain that reached these woods, and the trumpet
that sings of fame, and I felt as if I could spit a Mexi with a
good relish -- for why should we always stand for trifles? -- and
looked round for a woodchuck or a skunk to exercise my chivalry
upon. These martial strains seemed as far aalestine, and
reminded me of a march of crusaders in the horizon, with a slight
tantivy and tremulous motion of the elm tree tops which the
village. This was one of the great days; though the sky had from my
clearing only the same everlastingly great look that it wears daily,
and I saw no differen it.
It was a singular experiehat long acquaintance which I
cultivated with beans, what with planting, and hoeing, and
harvesting, and threshing, and pig over and selling them -- the
last was the hardest of all -- I might add eating, for I did taste.
I was determio know beans. When they were growing, I used to
hoe from five oclo the m till noon, and only spent
the rest of the day about other affairs. sider the intimate and
curious acquaintanakes with various kinds of weeds -- it
will bear some iteration in the at, for there was no little
iteration in the labor -- disturbing their delicate anizations so
ruthlessly, and making suvidious distins with his hoe,
levelling whole ranks of one species, and sedulously cultivating
another. Thats Roman wormwood -- thats pigweed -- thats sorrel
-- thats piper-grass -- have at him, chop him up, turn his roots
upward to the sun, do him have a fibre in the shade, if you
do hell turn himself t other side up and be as green as a leek in
two days. A long war, not with es, but with weeds, those
Trojans who had sun and rain and dews on their side. Daily the
beans saw me e to their rescue armed with a hoe, and thin the
ranks of their enemies, filling up the trenches with weedy dead.
Many a lusty crest -- wavior, that towered a whole foot above
his crowding rades, fell before my on and rolled in the dust.
Those summer days whie of my poraries devoted to the
fis in Boston or Rome, and others to plation in India,
and others to trade in London or New York, I thus, with the other
farmers of New England, devoted to husbandry. Not that I wanted
beans to eat, for I am by nature a Pythagorean, so far as beans are
ed, whether they mean pe or voting, and exged them
for rice; but, perce, as some must work in fields if only for
the sake of tropes and expression, to serve a parable-maker one day.
It was on the whole a rare amusement, which, tioo long,
might have bee a dissipation. Though I gave them no manure, and
did not hoe them all once, I hoed them unusualy well as far as I
went, and aid for it in the end, "there being in truth," as
Evelyn says, "no post or laetation whatsoever parable to this
tinual motioination, and turning of the mould with the
spade." "The earth," he adds elsewhere, "especially if fresh, has a
certain magism in it, by which it attracts the salt, power, or
virtue (call it either) which gives it life, and is the logic of all
the labor and stir we keep about it, to sustain us; all dungings and
other sordid temperings being but the vicars suceous to this
improvement." Moreover, this being one of those "worn-out and
exhausted lay fields whijoy their sabbath," had perce, as
Sir Kenelm Digby thinks likely, attracted "vital spirits" from the
air. I harvested twelve bushels of beans.
But to be more particular, for it is plaihat Mr. an
has reported chiefly the expensive experiments of gentlemen farmers,
my outgoes were,--
For a hoe ................................... $ 0.54
Plowing, harrowing, and furrowing ............ 7.50 Too much.
Beans for seed ............................... 3.12+
Potatoes for seed ............................ 1.33
Peas for seed ................................ 0.40
Turnip seed .................................. 0.06
White line for crow fence .................... 0.02
Horse cultivator and boy three hours ......... 1.00
Horse and cart to get crop ................... 0.75
--------
In all .................................. $14.72+
My ine atrem familias vendacem, non emacem esse
oportet), from
Nine bushels and twelve quarts of beans sold.99lib? .. $16.94
Five"large potatoes ..................... 2.50
Nine"small .............................. 2.25
Grass ........................................... 1.00
Stalks .......................................... 0.75
-------
In all .................................... $23.44
Leaving a peiary profit,
as I have elsewhere said, of .............. $ 8.71+
This is the result of my experien raising beans: Plant the
all white bush bean about the first of June, in rows three
feet by eighteen inches apart, being careful to select fresh round
and unmixed seed. First look out for worms, and supply vacies by
planting anew. Then look out for woodchucks, if it is an exposed
place, for they will nibble off the earliest tender leaves almost
as they go; and again, when the young tendrils make their
appearahey have notice of it, and will shear them off with
both buds and young pods, sitti like a squirrel. But above
all harvest as early as possible, if you would escape frosts and
have a fair and salable crop; you may save much loss by this means.
This further experience also I gained: I said to myself, I will
not plant beans and with so mudustry another summer, but
such seeds, if the seed is not lost, as siy, truth,
simplicity, faith, innoce, and the like, and see if they will not
grow in this soil, even with less toil and manurance, and sustain
me, for surely it has not been exhausted for these crops. Alas! I
said this to myself; but now another summer is gone, and another,
and another, and I am obliged to say to you, Reader, that the seeds
which I planted, if ihey were the seeds of those virtues,
were wormeaten or had lost their vitality, and so did not e up.
only men will only be brave as their fathers were brave, or
timid. This geion is very sure to plant and beans each
nerecisely as the Indians did turies ago and taught the
first settlers to do, as if there were a fate in it. I saw an old
maher day, to my astonishment, making the holes with a hoe
for the seveime at least, and not for himself to lie down
in! But why should not the New Englary new adventures, and
not lay so much stress on his grain, his potato and grass crop, and
his orchards -- raise other crops than these? Why ourselves
so much about our beans for seed, and not be ed at all about
a new geion of men? We should really be fed and cheered if
whe a man we were sure to see that some of the qualities
which I have named, which rize more than those other
produs, but which are for the most part broadcast and floating
in the air, had taken root and grown in him. Here es such a
subtile and ineffable quality, for instance, as truth or justice,
though the slightest amount or new variety of it, along the road.
Our ambassadors should be instructed to send home such seeds as
these, and gress help to distribute them over all the land. We
should and upon ceremony with siy. We should never
cheat and insult and banish one another by our meanness, if there
were present the kernel of worth and friendliness. We should not
meet thus in haste. Most men I do not meet at all, for they seem
not to have time; they are busy about their beans. We would not
deal with a man thus plodding ever, leaning on a hoe or a spade as a
staff between his work, not as a mushroom, but partially risen out
of the earth, something more tha, like swallows alighted and
walking on the ground:--
"And as he spake, his wings would now and then
Spread, as he meant to fly, then close again --"
so that we should suspect that we might be versing with an angel.
Bread may not always nourish us; but it always does us good, it even
takes stiffness out of our joints, and makes us supple and buoyant,
when we knew not what ailed us, tnize any generosity in man
or Nature, to share any unmixed and heroic joy.
A poetry and mythology suggest, at least, that husbandry
was once a sacred art; but it is pursued with irreverent haste and
heedlessness by us, our object being to have large farms and large
erely. We have ival, nor procession, nor ceremony,
not excepting our cattle-shows and so-called Thanksgivings, by which
the farmer expresses a sense of the saess of his calling, or is
reminded of its sacred in. It is the premium and the feast
which tempt him. He sacrifiot to Ceres and the Terrestrial
Jove, but to the infernal Plutus rather. By avarid
selfishness, and a grovelling habit, from whione of us is free,
arding the soil as property, or the means of acquiring
property chiefly, the landscape is deformed, husbandry is degraded
with us, and the farmer leads the mea of lives. He knows Nature
but as a robber. Cato says that the profits of agriculture are
particularly pious or just (maximeque pius quaestus), and acc
to Varro the old Romans "called the same earth Mother and Ceres, and
thought that they who cultivated it led a pious and useful life, and
that they alone were left of the race of King Saturn."
We are wont tet that the sun looks on our cultivated
fields and on the prairies and forests without distin. They
all refled absorb his rays alike, and the former make but a
small part of the glorious picture which he beholds in his daily
course. In his view the earth is all equally cultivated like a
garden. Therefore we should receive the be of his light and
heat with a corresponding trust and magnanimity. What though I
value the seed of these beans, and harvest that in the fall of the
year? This broad field which I have looked at so long looks not to
me as the principal cultivator, but away from me to influences more
genial to it, which water and make it green. These beans have
results which are not harvested by me. Do they not grow for
woodchucks partly? The ear of wheat (in Latin spica, obsoletely
speca, from spe, hope) should not be the only hope of the
husbandman; its kernel rain (granum from gerendo, bearing) is
not all that it bears. How, then, our harvest fail? Shall I
not rejoice also at the abundance of the weeds whose seeds are the
granary of the birds? It matters little paratively whether the
fields fill the farmers barns. The true husbandman will cease from
ay, as the squirrels ma no whether the woods will
bear chestnuts this year or not, and finish his labor with every
day, relinquishing all claim to the produce of his fields, and
sacrifig in his mind not only his first but his last fruits also.
The Village
After hoeing, or perhaps reading and writing, in the forenoon, I
usually bathed again in the pond, swimming across one of its coves
for a stint, and washed the dust of labor from my person, or
smoothed out the last wrinkle which study had made, and for the
afternoon was absolutely free. Every day or two I strolled to the
village to hear some of the gossip which is incessantly going on
there, circulatiher from mouth to mouth, or from neer to
neer, and which, taken in homoeopathic doses, was really as
refreshing in its way as the rustle of leaves and the peeping of
frogs. As I walked in the woods to see the birds and squirrels, so
I walked in the village to see the men and boys; instead of the wind
among the pines I heard the carts rattle. In one dire from my
house there was a y of muskrats in the river meadows; uhe
grove of elms and buttonwoods iher horizon was a village of
busy men, as curious to me as if they had been prairie-dogs, each
sitting at the mouth of its burrow, or running over to a neighbors
to gossip. I went there frequently to observe their habits. The
village appeared to me a great news room; and on one side, to
support it, as o Redding & panys on State Street, they
kept nuts and raisins, or salt and meal and roceries. Some
have such a vast appetite for the former odity, that is, the
news, and such sound digestive ans, that they sit forever in
public avenues without stirring, a simmer and whisper
through them like the Etesian winds, or as if inhaliher, it
only produg numbness and insensibility to pain -- otherwise it
would often be painful to bear -- without affeg the
sciousness. I hardly ever failed, when I rambled through the
village, to see a row of such worthies, either sitting on a ladder
sunning themselves, with their bodies ined forward and their
eyes glang along the lihis way and that, from time to time,
with a voluptuous expression, or else leaning against a barn with
their hands in their pockets, like caryatides, as if to prop it up.
They, being only out of doors, heard whatever was in the wind.
These are the coarsest mills, in which all gossip is first rudely
digested or cracked up before it is emptied into finer and more
delicate hoppers within doors. I observed that the vitals of the
village were the grocery, the bar-room, the post-office, and the
bank; and, as a necessary part of the maery, they kept a bell, a
big gun, and a fire-e ve places; and the houses
were sed as to make the most of mankind, in lanes and
fronting one another, so that every traveller had to run the
gau, and every man, woman, and child might get a lick at him.
Of course, those who were stationed o the head of the line,
where they could most see and be seen, and have the first blow at
him, pa.99lib.
id the highest prices for their places; and the few
straggling inhabitants iskirts, where long gaps in the line
began to occur, and the travel藏书网ler could get over walls or turn aside
into cow-paths, and so escape, paid a very slight ground or window
tax. Signs were hung out on all sides to allure him; some to catch
him by the appetite, as the tavern and victualling cellar; some by
the fancy, as the dry goods store and the jewellers; and others by
the hair or the feet or the skirts, as the barber, the shoemaker,
or the tailor. Besides, there was a still more terrible standing
invitation to call at every one of these houses, and pany
expected about these times. For the most part I escaped wonderfully
from these dangers, either by proceeding at once boldly and without
deliberation to the goal, as is reeo those who run the
gau, or by keeping my thoughts on high things, like Orpheus,
who, "loudly singing the praises of the gods to his lyre, drowned
the voices of the Sirens, a out of danger." Sometimes I
bolted suddenly, and nobody could tell my whereabouts, for I did not
stand much about gracefulness, and never hesitated at a gap in a
fence. I was even aced to make an irruption into some houses,
where I was well eained, and after learning the kernels and
very last sieveful of news -- what had subsided, the prospects of
eace, and whether the world was likely to hold together
much longer -- I was let out through the rear avenues, and so
escaped to the woods again.
It was very pleasant, when I stayed late in town, to launch
myself into the night, especially if it was dark and tempestuous,
a sail from some bright village parlor or lecture room, with a
bag of rye or Indian meal upon my shoulder, for my snug harbor in
the woods, having made all tight without and withdrawn under hatches
with a merry crew of thoughts, leaving only my outer man at the
helm, or even tying up the helm when it lain sailing. I had
many a genial thought by the fire "as I sailed." I was never
cast away nor distressed in aher, though I entered some
severe storms. It is darker in the woods, even in on nights,
than most suppose. I frequently had to look up at the opening
betweerees above the path in order to learn my route, and,
where there was no cart-path, to feel with my feet the faint track
which I had worn, or steer by the knowion of particular trees
which I felt with my hands, passiween two pines for instance,
not more thaeen inches apart, in the midst of the woods,
invariably, in the darkest night. Sometimes, after ing home thus
late in a dark and muggy night, when my feet felt the path which my
eyes could not see, dreaming and absent-minded all the way, until I
was aroused by having to raise my hand to lift the latch, I have not
been able to recall a siep of my walk, and I have thought
that perhaps my body would find its way home if its master should
forsake it, as the hand finds its way to the mouth without
assistance. Several times, when a visitor ced to stay into
evening, and it proved a dark night, I was obliged to duct him to
the cart-path in the rear of the house, and then point out to him
the dire he was to pursue, and in keeping which he was to be
guided rather by his feet than his eyes. One very dark night I
directed thus on their way two young men who had been fishing in the
pond. They lived about a mile off through the woods, and were quite
used to the route. A day or two after one of them told me that they
wandered about the greater part of the night, close by their own
premises, and did not get home till toward m, by which time,
as there had been several heavy showers in the meanwhile, and the
leaves were very wet, they were dreo their skins. I have
heard of many going astray even in the village streets, when the
darkness was so thick that you could cut it with a knife, as the
saying is. Some who live iskirts, having e to town
a-shopping in their wagons, have been obliged to put up for the
night; alemen and ladies making a call have gone half a mile
out of their way, feeling the sidewalk only with their feet, and not
knowing wheurned. It is a surprising and memorable, as well
as valuable experieo be lost in the woods any time. Often in
a snow-storm, even by day, one will e out upon a well-known road
a find it impossible to tell which way leads to the village.
Though he knows that he has travelled it a thousand times, he ot
reize a feature in it, but it is as strao him as if it were
a road in Siberia. By night, of course, the perplexity is
infinitely great藏书网
er. In our most trivial walks, we are stantly,
though unsciously, steering like pilots by certain well-known
beas and headlands, and if we go beyond our usual course we still
carry in our minds the bearing of some neighb cape; and not
till we are pletely lost, or turned round -- for a man needs only
to be turned round oh his eyes shut in this world to be lost
-- do reciate the vastness and strangeness of nature. Every
man has to learn the points of pass again as often as be awakes,
whether from sleep or any abstra. Not till we are lost, in
other words not till we have lost the world, do we begin to find
ourselves, and realize where we are and the infient of our
relations.
Oernoohe end of the first summer, when I went to
the village to get a shoe from the cobblers, I was seized and put
into jail, because, as I have elsewhere related, I did not pay a tax
to, he authority of, the State which buys and sells
men, women, and children, like cattle, at the door of its
senate-house. I had gone down to the woods for other purposes.
But, wherever a man goes, men will pursue and paw him with their
dirty institutions, and, if they , strain him to belong to
their desperate odd-fellow society. It is true, I might have
resisted forcibly with more or less effect, might have run "amok"
against society; but I preferred that society should run "amok"
against me, it being the desperate party. However, I was released
the day, obtained my mended shoe, auro the woods in
season to get my dinner of huckleberries on Fair Haven Hill. I was
never molested by any person but those who represehe State. I
had no loor bolt but for the desk which held my papers, not even
a nail to put over my latch or windows. I never fastened my door
night or day, though I was to be absent several days; not even when
the fall I spent a fht in the woods of Maine. A my
house was more respected than if it had been surrounded by a file of
soldiers. The tired rambler could rest and warm himself by my fire,
the literary amuse himself with the few books on my table, or the
curious, by opening my closet door, see what was left of my dinner,
and rospect I had of a supper. Yet, though many people of
every class came this way to the pond, I suffered no serious
invenience from these sources, and I never missed anything but
one small book, a volume of Homer, which perhaps was improperly
gilded, and this I trust a soldier of our camp has found by this
time. I am vihat if all meo live as simply as I
then did, thieving and robbery would be unknown. These take place
only in unities where some have got more than is suffit
while others have not enough. The Popes Homers would soo
properly distributed.
"Nec bella fuerunt,
Faginus astabat dum scyphus ante dapes."
"Nor wars did men molest,
When only bee bowls were in request."
"You who govern public affairs, what need have you to employ
punishments? Love virtue, and the people will be virtuous. The
virtues of a superior man are like the wind; the virtues of a on
man are like the grass -- I the grass, when the wind passes over it,
bends."
The Ponds
Sometimes, having had a surfeit of human society and gossip, and
worn out all my village friends, I rambled still farther westward
than I habitually dwell, into yet more unfrequented parts of the
town, "to fresh woods and pastures new," or, while the sun was
setting, made my supper of huckleberries and blueberries on Fair
Haven Hill, and laid up a store for several days. The fruits do not
yield their true flavor to the purchaser of them, nor to him who
raises them for the market. There is but one way to obtain it, yet
few take that way. If you would know the flavor of huckleberries,
ask the cowboy or the partridge. It is a vulgar error to suppose
that you have tasted huckleberries who never plucked them. A
huckleberry never reaches Boston; they have not been known there
sihey grew ohree hills. The ambrosial and essential
part of the fruit is lost with the bloom which is rubbed off in the
market cart, and they beere provender. As long as Eternal
Justice reigns, not one i huckleberry be transported
thither from the trys hills.
Occasionally, after my hoeing was done for the day, I joined
some impatient panion who had been fishing on the pond since
m, as silent and motionless as a duck or a floating leaf, and,
after practising various kinds of philosophy, had cluded
only, by the time I arrived, that he beloo the a
sect of obites. There was one older man, an excellent fisher
and skilled in all kinds of woodcraft, who leased to look upon
my house as a buildied for the venience of fishermen; and
I was equally pleased whe in my doorway te his
lines. On a while we sat together on the pond, he at one end
of the boat, and I at the other; but not many words passed between
us, for he had grown deaf in his later years, but he occasionally
hummed a psalm, which harmonized well enough with my philosophy.
Our intercourse was thus altogether one of unbroken harmony, far
more pleasing to remember than if it had been carried on by speech.
When, as was only the case, I had o uh, I used
to raise the echoes by striking with a paddle on the side of my
boat, filling the surrounding woods with cirg and dilating
sound, stirring them up as the keeper of a menagerie his wild
beasts, until I elicited a growl from every wooded vale and
hillside.
In warm evenings I frequently sat in the boat playing the flute,
and saw the perch, which I seem to have charmed, h around me,
and the moon travelling over the ribbed bottom, which was strewed
with the wrecks of the forest. Formerly I had e to this pond
adventurously, from time to time, in dark summer nights, with a
panion, and, making a fire close to the waters edge, which we
thought attracted the fishes, we caught pouts with a bunch of worms
strung on a thread, and when we had done, far in the night, threw
the burning brands high into the air like skyrockets, which, ing
down into the pond, were quenched with a loud hissing, and we were
suddenly groping in total darkness. Through this, whistling a tune,
we took our way to the haunts of men again. But now I had made my
home by the shore.
Sometimes, after staying in a village parlor till the family had
all retired, I have returo the woods, and, partly with a view
to the days dinner, spent the hours of midnight fishing from a
boat by moonlight, serenaded by owls and foxes, and hearing, from
time to time, the creaking note of some unknown bird close at hand.
These experiences were very memorable and valuable to me -- anchored
in forty feet of water, and twenty or thirty rods from the shore,
surrounded sometimes by thousands of small perd shiners,
dimpling the surface with their tails in the moonlight, and
unig by a long flaxen lih mysterious noal fishes
which had their dwelling forty feet below, or sometimes dragging
sixty feet of line about the pond as I drifted in the gentle night
breeze, now and then feeling a slight vibration along it, indicative
of some life prowling about its extremity, of dull uain
blundering purpose there, and slow to make up its mind. At length
you slowly raise, pulling hand over hand, some horned pout squeaking
and squirming to the upper air. It was very queer, especially in
dark nights, when your thoughts had wao vast and ogonal
themes in other spheres, to feel this faint jerk, which came to
interrupt your dreams and link you to Nature again. It seemed as if
I might cast my line upward into the air, as well as downward
into this element, which was scarcely more dehus I caught two
fishes as it were with one hook.
The sery of Walden is on a humble scale, and, though very
beautiful, does not approach to grandeur, nor it much
one who has not long freque or lived by its shore; yet this
pond is so remarkable for its depth and purity as to merit a
particular description. It is a clear and deep green well, half a
mile long and a mile and three quarters in circumference, and
tains about sixty-one and a half acres; a perennial spring in the
midst of pine and oak woods, without any visible i or outlet
except by the clouds and evaporation. The surrounding hills rise
abruptly from the water to the height of forty to eighty feet,
though on the southeast a they attain to about one hundred
and one hundred and fifty feet respectively, within a quarter and a
third of a mile. They are exclusively woodland. All our cord
waters have two colors at least; one when viewed at a distance, and
another, more proper, close at hand. The first depends more on the
light, and follows the sky. In clear weather, in summer, they
appear blue at a little distance, especially if agitated, and at a
great distance all appear alike. In stormy weather they are
sometimes of a dark slate-color. The sea, however, is said to be
blue one day and green another without any perceptible ge in the
atmosphere. I have seen our river, when, the landscape being
covered with snow, both water and ice were almost as green as grass.
Some sider blue "to be the color of pure water, whether liquid or
solid." But, looking directly down into our waters from a boat,
they are seen to be of very different colors. Walden is blue at one
time and green at another, even from the same point of view. Lying
between the earth and the heavens, it partakes of the color of both.
Viewed from a hilltop it reflects the color of the sky; but near at
hand it is of a yellowish tihe shore where you see the
sand, then a light green, which gradually deepens to a uniform dark
green in the body of the pond. In some lights, viewed even from a
hilltop, it is of a vivid greehe shore. Some have referred
this to the refle of the verdure; but it is equally green there
against the railroad sandbank, and in the spring, before the leaves
are expanded, and it may be simply the result of the prevailing blue
mixed with the yellow of the sand. Such is the color of its iris.
This is that portion, also, where in the spring, the ice being
warmed by the heat of the sun reflected from the bottom, and also
transmitted through the earth, melts first and forms a narrow al
about the still frozen middle. Like the rest of our waters, when
much agitated, in clear weather, so that the surface of the waves
may reflect the sky at the right angle, or because there is more
light mixed with it, it appears at a little distance of a darker
blue than the sky itself; and at such a time, being on its surface,
and looking with divided vision, so as to see the refle, I have
dised a matchless and indescribable light blue, such as watered
or geable silks and sword blades suggest, more cerulean than the
sky itself, alternating with the inal dark green on the opposite
sides of the waves, which last appeared but muddy in parison. It
is a vitreous greenish blue, as I remember it, like those patches of
the winter sky seen through cloud vistas in the west before sundown.
Yet a single glass of its water held up to the light is as colorless
as an equal quantity of air. It is well known that a large plate of
glass will have a green tint, owing, as the makers say, to its
"body," but a small piece of the same will be colorless. How large
a body of Walden water would be required to reflect a green tint I
have never proved. The water of our river is black or a very dark
brown to one looking directly down on it, and, like that of most
ponds, imparts to the body of ohing in it a yellowish tinge;
but this water is of such crystalline purity that the body of the
bather appears of an alabaster whiteness, still more unnatural,
which, as the limbs are magnified and distorted roduces a
monstrous effect, making fit studies for a Michael Angelo.
The water is so transparent that the bottom easily be
dised at the depth of twenty-five or thirty feet. Paddling over
it, you may see, ma beh the surface, the schools of perch
and shiners, perhaps only an inch long, yet the former easily
distinguished by their transverse bars, and you think that they must
be ascetic fish that find a subsistehere. Once, in the winter,
many years ago, when I had been cutting holes through the i
order to catch pickerel, as I stepped ashore I tossed my axe ba
to the ice, but, as if some evil genius had directed it, it slid
four or five rods directly into one of the holes, where the water
was twenty-five feet deep. Out of curiosity, I lay down on the ice
and looked through the hole, until I saw the axe a little on one
side, standing on its head, with its helve ered gently swaying
to and fro with the pulse of the pond; and there it might have stood
ered swaying till in the course of time the hated off,
if I had not disturbed it. Making another hole directly over it
with an ice chisel which I had, and cutting down the lo birch
which I could find in the neighborhood with my knife, I made a
slip-noose, which I attached to its end, and, letting it down
carefully, passed it over the knob of the handle, and drew it by a
line along the birch, and so pulled the axe out again.
The shore is posed of a belt of smooth rounded white stones
like paving-stones, excepting one or two short sand beaches, and is
so steep that in many places a single leap will carry you into water
over your head; and were it not for its remarkable transparency,
that would be the last to be seen of its bottom till it rose on the
opposite side. Some think it is bottomless. It is nowhere muddy,
and a casual observer would say that there were no weeds at all in
it; and of noticeable plants, except itle meadows retly
overflowed, which do not properly belong to it, a closer scrutiny
does not detect a flag nor a bulrush, nor even a lily, yellow or
white, but only a few small heart-leaves and potamogetons, and
perhaps a water-target or two; all which however a bather might not
perceive; and these plants are and bright like the element
they grow in. The stoend a rod or two into the water, and
thetom is pure sand, except in the deepest parts, where
there is usually a little sediment, probably from the decay of the
leaves which have been wafted on to it so many successive falls, and
a bright green weed is brought up on anchors even in midwinter.
We have oher pond just like this, White Pond, in Nine Acre
er, about two and a half miles westerly; but, though I am
acquainted with most of the ponds within a dozen miles of this
tre I do not know a third of this pure and well-like character.
Successive nations perce have drank at, admired, and fathomed
it, and passed away, and still its water is green and pellucid as
ever. Not an iting spring! Perhaps on that spring m
when Adam and Eve were driven out of Eden Walden Pond was already in
existence, and even then breaking up in a gentle spring rain
apanied with mist and a southerly wind, and covered with myriads
of ducks and geese, which had not heard of the fall, when still such
pure lakes sufficed them. Eve had eo rise and
fall, and had clarified its waters and colored them of the hue they
now wear, and obtained a patent of Heaven to be the only Walden Pond
in the world and distiller of celestial dews. Who knows in how many
unremembered nations literatures this has been the Castalian
Fountain? or what nymphs presided over it in the Golden Age? It is
a gem of the first water which cord wears in her et.
Yet perce the first who came to this well have left some
trace of their footsteps. I have been surprised to detect
encirg the pond, even where a thick wood has just been cut down
on the shore, a narrow shelf-like path ieep hillside,
alternately rising and falling, approag and reg from the
waters edge, as old probably as the raan here, worn by the
feet of abinal hunters, and still from time to time unwittingly
trodden by the present octs of the land. This is particularly
distinct to oanding on the middle of the pond in winter, just
after a light snow has fallen, appearing as a clear undulating white
line, unobscured by weeds and twigs, and very obvious a quarter of a
mile off in many places where in summer it is hardly distinguishable
close at hand. The snow reprints it, as it were, in clear white
type alto-relievo. The ored grounds of villas which will one
day be built here may still preserve some trace of this.
The pond rises and falls, but whether regularly or not, and
within eriod, nobody knows, though, as usual, many pretend to
know. It is only higher in the winter and lower in the summer,
though not corresponding to the general wet and dryness. I
remember when it was a foot or two lower, and also when it was at
least five feet higher, than when I lived by it. There is a narrow
sand-bar running into it, with very deep water on one side, on which
I helped boil a kettle of chowder, some six rods from the main
shore, about the year 1824, which it has not been possible to do for
twenty-five years; and, oher hand, my friends used to listen
with incredulity when I told them, that a few years later I was
aced to fish from a boat in a secluded cove in the woods,
fifteen rods from the only shore they knew, which place was long
since verted into a meadow. But the pond has risen steadily for
two years, and now, in the summer of 52, is just five feet higher
than when I lived there, or as high as it was thirty years ago, and
fishing goes on again in the meadow. This makes a difference of
level, at the outside, of six or seve; ahe water shed
by the surrounding hills is insignifit in amount, and this
overflow must be referred to causes which affect the deep springs.
This same summer the pond has begun to fall again. It is remarkable
that this fluctuation, whether periodical or not, appears thus to
require many years for its aplishment. I have observed one rise
and a part of two falls, and I expect that a dozen or fifteen years
hehe water will again be as low as I have ever known it.
Flints Pond, a mile eastward, allowing for the disturbance
occasioned by its is and outlets, and the smaller intermediate
ponds also, sympathize with Walden, aly attaiheir
greatest height at the same time with the latter. The same is true,
as far as my observation goes, of White Pond.
This rise and fall of Walden at long intervals serves this use
at least; the water standing at this great height for a year or
more, though it makes it difficult to walk round it, kills the
shrubs and trees which have sprung up about its edge sihe last
rise -- pitch pines, birches, alders, aspens, and others -- and,
falling again, leaves an unobstructed shore; for, unlike many ponds
and all waters which are subject to a daily tide, its shore is
est wheer is lowest. On the side of the po my
house a row of pitch pines, fiftee high, has been killed and
tipped over as if by a lever, and thus a stop put to their
enents; and their size indicates how many years have elapsed
sihe last rise to this height. By this fluctuation the pond
asserts its title to a shore, and thus the shore is shorn, and the
trees ot hold it by right of possession. These are the lips of
the lake, on whio beard grows. It licks its chaps from time to
time. Wheer is at its height, the alders, willows, and
maples send forth a mass of fibrous red roots several feet long from
all sides of their stems ier, and to the height of three or
four feet from the ground, in the effort to maintain themselves; and
I have known the high blueberry bushes about the shore, which
only produo fruit, bear an abundant crop uhese
circumstances.
Some have been puzzled to tell how the shore became sularly
paved. My townsmen have all heard the tradition -- the oldest
people tell me that they heard it in their youth -- that aly
the Indians were holding a po upon a hill here, which rose as
high into the heavens as the pond now sinks deep into the earth, and
they used much profanity, as the stoes, though this vice is one
of which the Indians were never guilty, and while they were thus
ehe hill shook and suddenly sank, and only one old squaw,
named Walden, escaped, and from her the pond was named. It has been
jectured that when the hill shook these stones rolled down its
side and became the present shore. It is very certain, at any rate,
that ohere was no pond here, and now there is one; and this
Indian fable does not in any respect flict with the at of
that a settler whom I have mentioned, who remembers so well
when he first came here with his divining-rod, saw a thin vapor
rising from the sward, and the hazel poieadily downward, and
he cluded to dig a well here. As for the stones, many still
think that they are hardly to be ated for by the a of the
waves on these hills; but I observe that the surrounding hills are
remarkably full of the same kind of stones, so that they have been
obliged to pile them up in walls on both sides of the railroad cut
he pond; and, moreover, there are most stones where the
shore is most abrupt; so that, unfortunately, it is no longer a
mystery to me. I detect the paver. If the name was not derived
from that of some English locality -- Saffron Walden, for instance
-- one might suppose that it was called inally Walled-in Pond.
The pond was my well ready dug. For four months in the year its
water is as cold as it is pure at all times; and I think that it is
then as good as any, if not the best, iown. In the winter,
all water which is exposed to the air is colder than springs and
wells which are protected from it. The temperature of the pond
water which had stood in the room where I sat from five oclo
the afternoon till noon the day, the sixth of March, 1846, the
thermometer having been up to 65x or 70x some of the time, owing
partly to the sun on the roof, was 42x, or one degree colder than
the water of one of the coldest wells in the village just drawn.
The temperature of the Boiling Spring the same day was 45x, or the
warmest of any water tried, though it is the coldest that I know of
in summer, when, beside, shallow and stagnant surface water is not
mingled with it. Moreover, in summer, Walden never bees so warm
as most water which is exposed to the sun, on at of its depth.
In the warmest weather I usually placed a pailful in my cellar,
where it became cool in the night, and remained s the day;
though I also resorted to a spring in the neighborhood. It was as
good when a week old as the day it was dipped, and had no taste of
the pump. Whoever camps for a week in summer by the shore of a
pond, needs only bury a pail of water a few feet deep in the shade
of his camp to be indepe of the luxury of ice.
There have been caught in Walden pickerel, one weighing seven
pounds -- to say nothing of another which carried off a reel with
great velocity, which the fisherman safely set down at eight pounds
because he did not see him -- perd pouts, some of each weighing
over two pounds, shiners, chivins or roach (Leuciscus pulchellus), a
very few breams, and a couple of eels, one weighing four pounds -- I
am thus particular because the weight of a fish is only its only
title to fame, and these are the only eels I have heard of here; --
also, I have a faint recolle of a little fish some five inches
long, with silvery sides and a greenish back, somewhat dace-like in
its character, which I mention here chiefly to link my facts to
fable. heless, this pond is not very fertile in fish. Its
pickerel, though not abundant, are its chief boast. I have seen at
oime lying on the ice pickerel of at least three different
kinds: a long and shallow oeel-colored, most like those caught
in the river; a bright golden kind, with greenish refles and
remarkably deep, which is the most on here; and another,
golden-colored, and shaped like the last, but peppered on the sides
with small dark brown or black spots, intermixed with a few faint
blood-red ones, very much like a trout. The specifiame
reticulatus would not apply to this; it should be guttatus rather.
These are all very firm fish, and weigh more than their size
promises. The shiners, pouts, and perch also, and indeed all the
fishes whihabit this pond, are much er, handsomer, and
firmer-fleshed than those in the river and most other ponds, as the
water is purer, and they easily be distinguished from them.
Probably many ichthyologists would make new varieties of some of
them. There are also a race s and tortoises, and a few
mussels in it; muskrats and minks leave their traces about it, and
occasionally a travelling mud-turtle visits it. Sometimes, when I
pushed off my boat in the m, I disturbed a great mud-turtle
which had secreted himself uhe boat in the night. Ducks and
geese frequent it in the spring and fall, the white-bellied swallows
(Hirundo bicolor) skim over it, and the peetweets (Totanus
macularius) "teeter" along its stony shores all summer. I have
sometimes disturbed a fish hawk sitting on a white pine over the
water; but I doubt if it is ever profaned by the wind of a gull,
like Fair Haven. At most, it tolerates one annual loon. These are
all the animals of sequence which frequent it now.
You may see from a boat, in calm weather, he sandy
eastern shore, where the water is eight or te deep, and also
in some other parts of the pond, some circular heaps half a dozen
feet in diameter by a foot i, sisting of small stones
less than a hens egg in size, where all around is bare sand. At
first you wonder if the Indians could have formed them on the ice
for any purpose, and so, when the ice melted, they sank to the
bottom; but they are tular and some of them plainly too fresh
for that. They are similar to those found in rivers; but as there
are no suckers nor lampreys here, I know not by what fish they could
be made. Perhaps they are the s of the chivin. These lend a
pleasing mystery to the bottom.
The shore is irregular enough not to be monotonous. I have in
my mihe western, ied with deep bays, the bolder
northern, and the beautifully scalloped southern shore, where
successive capes overlap each other and suggest unexplored coves
between. The forest has never so good a setting, nor is so
distinctly beautiful, as when seen from the middle of a small lake
amid hills which rise from the waters edge; for the water in which
it is reflected not only makes the best fround in such a case,
but, with its winding shore, the most natural and agreeable boundary
to it. There is no rawness nor imperfe in its edge there, as
where the axe has cleared a part, or a cultivated field abuts on it.
The trees have ample room to expand oer side, and each
sends forth its most vigorous bran that dire. There
Nature has woven a natural selvage, and the eye rises by just
gradations from the low shrubs of the shore to the highest trees.
There are few traans hand to be seen. The water laves the
shore as it did a thousand years ago.
A lake is the landscapes most beautiful and expressive feature.
It is earths eye; looking into which the beholder measures the
depth of his own nature. The fluviatile trees he shore are
the slender eyelashes which fri, and the wooded hills and
cliffs around are its ing brows.
Standing on the smooth sandy beach at the east end of the pond,
in a calm September afternoon, when a slight haze makes the opposite
shore-line indistinct, I have seen whence came the expression, "the
glassy surface of a lake." When you i your head, it looks like
a thread of fi gossamer stretched across the valley, and
gleaming against the distant pine woods, separating oratum of
the atmosphere from another. You would think that you could walk
dry u to the opposite hills, and that the swallows which skim
ht per it. Ihey sometimes dive below this
line, as it were by mistake, and are undeceived. As you look over
the poward you are obliged to employ both your hands to
defend your eyes against the reflected as well as the true sun, for
they are equally bright; and if, betweewo, you survey its
surface critically, it is literally as smooth as glass, except where
the skater is, at equal intervals scattered over its whole
extent, by their motions in the sun produce the fi imaginable
sparkle on it, or, perce, a duck plumes itself, or, as I have
said, a swallow skims so low as to touch it. It may be that in the
distance a fish describes an arc of three or four feet in the air,
and there is one bright flash where it emerges, and another where it
strikes the water; sometimes the whole silvery arc is revealed; or
here and there, perhaps, is a thistle-down floating on its surface,
which the fishes dart at and so dimple it again. It is like molten
glass cooled but not gealed, and the few motes in it are pure and
beautiful like the imperfes in glass. You may ofte a
yet smoother and darker water, separated from the rest as if by an
invisible cobweb, boom of the water nymphs, resting on it. From a
hilltop you see a fish leap in almost any part; for not a
pickerel or shiner picks an i from this smooth surface but it
maly disturbs the equilibrium of the whole lake. It is
wonderful with what elaboratehis simple fact is advertised --
this pise murder will out -- and from my distant perch I
distinguish the cirg undulations when they are half a dozen rods
in diameter. You eve a water-bug (Gyrinus) ceaselessly
progressing over the smooth surface a quarter of a mile off; for
they furrow the water slightly, making a spicuous ripple bounded
by two diverging lines, but the skaters glide over it without
rippling it perceptibly. When the surface is siderably agitated
there are no skaters nor water-bugs on it, but apparently, in calm
days, they leave their havens and adventurously glide forth from the
shore by short impulses till they pletely cover it. It is a
soothing employment, on one of those fine days in the fall when all
the warmth of the sun is fully appreciated, to sit on a stump on
such a height as this, overlooking the pond, and study the dimpling
circles which are incessantly inscribed on its otherwise invisible
surface amid the reflected skies and trees. Over this great expanse
there is no disturba it is thus at once gently smoothed away
and assuaged, as, when a vase of water is jarred, the trembling
circles seek the shore and all is smooth again. Not a fish leap
or an i fall on the pond but it is thus reported in cirg
dimples, in lines of beauty, as it were the stant welling up of
its fountain, the gentle pulsing of its life, the heaving of its
breast. The thrills of joy and thrills of pain are
undistinguishable. How peaceful the phenomena of the lake! Again
the works of man shine as in the spring. Ay, every leaf and twig
and stone and cobweb sparkles now at mid-afternoon as when covered
with dew in a spring m. Every motion of an oar or an i
produces a flash of light; and if an oar falls, how sweet the echo!
In such a day, iember or October, Walden is a perfect
forest mirror, set round with stones as precious to my eye as if
fewer or rarer. Nothing so fair, so pure, and at the same time so
large, as a lake, perce, lies on the surface of the earth. Sky
water. It needs no fence. Nations e and go without defiling it.
It is a mirror whio stone crack, whose quicksilver will
never wear off, whose gilding Nature tinually repairs; no storms,
no dust, dim its surface ever fresh; -- a mirror in which all
impurity preseo it sinks, swept and dusted by the suns hazy
brush -- this the light dust-cloth -- which retains no breath that
is breathed on it, but sends its own to float as clouds high above
its surface, and be reflected in its bosom still.
A field of water betrays the spirit that is in the air. It is
tinually receiving new life and motion from above. It is
intermediate in its nature between land and sky. On land only the
grass and trees wave, but the water itself is rippled by the wind.
I see where the breeze dashes across it by the streaks or flakes of
light. It is remarkable that we look down on its surface. We
shall, perhaps, look down thus on the surface of air at length, and
mark where a still subtler spirit sweeps over it.
The skaters and water-bugs finally disappear iter part
of October, when the severe frosts have e; and then and in
November, usually, in a calm day, there is absolutely nothing to
ripple the surface. One November afternoon, in the calm at the end
of a rain-storm of several days duration, when the sky was still
pletely overcast and the air was full of mist, I observed that
the pond was remarkably smooth, so that it was difficult to
distinguish its surface; though it no longer reflected the bright
tints of October, but the sombre November colors of the surrounding
hills. Though I passed over it as gently as possible, the slight
undulations produced by my boat extended almost as far as I could
see, and gave a ribbed appearao the refles. But, as I was
looking over the surface, I saw here and there at a distance a faint
glimmer, as if some skater is which had escaped the frosts
might be collected there, or, perce, the surface, being so
smooth, betrayed where a spring welled up from the bottom. Paddling
gently to one of these places, I was surprised to find myself
surrounded by myriads of small perch, about five inches long, of a
rich bronze color in the green water, sp there, and stantly
rising to the surfad dimpling it, sometimes leaving bubbles on
it. In such transparent and seemingly bottomless water, refleg
the clouds, I seemed to be floating through the air as in a balloon,
and their swimming impressed me as a kind of flight or h, as
if they were a pact flock of birds passing just beh my level
on the right or left, their fins, like sails, set all around them.
There were many such schools in the pond, apparently improving the
short season before winter would draw an icy shutter over their
broad skylight, sometimes giving to the surfa appearance as if
a slight breeze struck it, or a few rain-drops fell there. When I
approached carelessly and alarmed them, they made a sudden splash
and rippling with their tails, as if one had struck the water with a
brushy bough, and instantly te in the depths. At length
the wind rose, the mist increased, and the waves began to run, and
the perch leaped much higher than before, half out of water, a
hundred black points, three inches long, at once above the surface.
Even as late as the fifth of December, one year, I saw some dimples
on the surface, and thinking it was going to rain hard immediately,
the air being fun of mist, I made haste to take my place at the oars
and row homeward; already the rain seemed rapidly increasing, though
I felt none on my cheek, and I anticipated a thh soaking. But
suddenly the dimples ceased, for they were produced by the perch,
which the noise of my oars had seared into the depths, and I saw
their schools dimly disappearing; so I spent a dry afternoon after
all.
An old man who used to frequent this pond nearly sixty years
ago, when it was dark with surrounding forests, tells me that in
those days he sometimes saw it all alive with ducks and other
water-fowl, and that there were many eagles about it. He came here
a-fishing, and used an old log oe which he found on the shore.
It was made of two white pine logs dug out and piogether, and
was cut off square at the ends. It was very clumsy, but lasted a
great many years before it became water-logged and perhaps sank to
the bottom. He did not know whose it was; it beloo the pond.
He used to make a cable for his anchor of strips of hickory bark
tied together. An old man, a potter, who lived by the pond before
the Revolution, told him ohat there was an iro at the
bottom, and that he had seen it. Sometimes it would e floating
up to the shore; but when you went toward it, it would go bato
deep water and disappear. I leased to hear of the old log
oe, which took the place of an Indian one of the same material
but mraceful stru, which perce had first been a
tree on the bank, and then, as it were, fell into the water, to
float there feion, the most proper vessel for the lake.
I remember that when I first looked into these depths there were
many large trunks to be seen indistinctly lying otom, which
had either been blown over formerly, or left on the ice at the last
cutting, when wood was cheaper; but now they have mostly
disappeared.
When I first paddled a boat on Walden, it was pletely
surrounded by thid lofty pine and oak woods, and in some of its
coves grape-vines had ruhe trees he water and formed
bowers under which a boat could pass. The hills whi its
shores are so steep, and the woods on them were then so high, that,
as you looked down from the west end, it had the appearance of an
amphitheatre for some land of sylvaacle. I have spent many
an hour, when I was younger, floating over its surface as the zephyr
willed, having paddled my boat to the middle, and lying on my back
across the seats, in a summer forenoon, dreaming awake, until I was
aroused by the boat toug the sand, and I arose to see what shore
my fates had impelled me to; days when idleness was the most
attractive and productive industry. Many a forenoon have I stolen
areferring to spend thus the most valued part of the day; for
I was rich, if not in money, in sunny hours and summer days, and
spent them lavishly; nor dret that I did not waste more of
them in the workshop or the teachers desk. But since I left those
shores the woodchoppers have still further laid them waste, and now
for many a year there will be no more rambling through the aisles of
the wood, with occasional vistas through which you see the water.
My Muse may be excused if she is silent heh. How you
expect the birds to sing when their groves are cut down?
Now the trunks of trees otom, and the old log oe,
and the dark surrounding woods, are gone, and the villagers, who
scarcely know where it lies, instead of going to the pond to bathe
or drink, are thinking t its water, which should be as sacred
as the Ga least, to the village in a pipe, to wash their
dishes with! -- to earn their Walden by the turning of a cock or
drawing of a plug! That devilish Iron Horse, whose ear-rending
neigh is heard throughout the town, has muddied the Boiling Spring
with his foot, a is that has browsed off all the woods on
Walden shore, that Trojan horse, with a thousand men in his belly,
introduced by merary Greeks! Where is the trys champion,
the Moore of Moore Hill, to meet him at the Deep Cut and thrust an
avenging laween the ribs of the bloated pest?
heless, of all the characters I have known, perhaps Walden
wears best, a preserves its purity. Many men have been
likeo it, but few deserve that honor. Though the woodchoppers
have laid bare first this shore and then that, and the Irish have
built their sties by it, and the railroad has infringed on its
border, and the ice-men have skimmed it o is itself
unged, the same water which my youthful eyes fell on; all the
ge is in me. It has not acquired one perma wrier
all its ripples. It is perennially young, and I may stand and see a
swallow dip apparently to pi i from its surface as of
yore. It struck me again tonight, as if I had not seen it almost
daily for more thay years -- Why, here is Walden, the same
woodland lake that I discovered so many years ago; where a forest
was cut down last winter another is springing up by its shore as
lustily as ever; the same thought is welling up to its surface that
was then; it is the same liquid joy and happio itself and its
Maker, ay, and it may be to me. It is the work of a brave man
surely, in whom there was no guile! He rouhis water with his
hand, deepened and clarified it in his thought, and in his will
bequeathed it to cord. I see by its face that it is visited by
the same refle; and I almost say, Walden, is it you?
It is no dream of mine,
To or a line;
I ot e o God and Heaven
Than I live to Walden even.
I am its stony shore,
And the breeze that passes oer;
In the hollow of my hand
Are its water and its sand,
And its deepest resort
Lies high in my thought.
The cars never pause to look at it; yet I fancy that the
engineers and firemen and brakemen, and those passengers who have a
season ticket a often, are better men for the sight. The
engineer does not fet at night, or his nature does not, that he
has beheld this vision of serenity and purity o least during
the day. Though seen but o helps to wash out State Street
and the engines soot. One proposes that it be called "Gods Drop."
I have said that Walden has no visible i nor outlet, but it
is on the one hand distantly and ily related to Flints Pond,
which is more elevated, by a of small ponds ing from that
quarter, and oher directly and maly to cord River,
which is lower, by a similar of ponds through whi some
eological period it may have flowed, and by a little digging,
which God forbid, it be made to flow thither again. If by
living thus reserved and austere, like a hermit in the woods, so
long, it has acquired such wonderful purity, who would nret
that the paratively impure waters of Flints Pond should be
mingled with it, or itself should ever go to waste its sweetness in
the o wave?
Flints, or Sandy Pond, in Lin, reatest lake and inland
sea, lies about a mile east of Walden. It is much larger, being
said to tain one hundred and y-seven acres, and is more
fertile in fish; but it is paratively shallow, and not remarkably
pure. A walk through the woods thither was often my recreation. It
was worth the while, if only to feel the wind blow on your cheek
freely, ahe waves run, and remember the life of mariners. I
went a-chestnutting there in the fall, on windy days, whes
were dropping into the water and were washed to my feet; and one
day, as I crept along its sedgy shore, the fresh spray blowing in my
face, I came upon the mouldering wreck of a boat, the sides gone,
and hardly more than the impression of its flat bottom left amid the
rushes; yet its model was sharply defined, as if it were a large
decayed pad, with its veins. It was as impressive a wreck as one
could imagine on the seashore, and had as good a moral. It is by
this time mere vegetable mould and undistinguishable pond shore,
through which rushes and flags have pushed up. I used to admire the
ripple marks on the sandy bottom, at the north end of this pond,
made firm and hard to the feet of the wader by the pressure of the
water, and the rushes which grew in Indian file, in waving lines,
corresponding to these marks, rank behind rank, as if the waves had
plahem. There also I have found, in siderable quantities,
curious balls, posed apparently of fine grass or roots, of
pipewort perhaps, from half an inch to four inches in diameter, and
perfectly spherical. These wash bad forth in shallow water on
a sandy bottom, and are sometimes cast on the shore. They are
either solid grass, or have a little sand in the middle. At first
you would say that they were formed by the a of the waves, like
a pebble; yet the smallest are made of equally coarse materials,
half an inch long, and they are produced only at one season of the
year. Moreover, the waves, I suspect, do not so much struct as
wear down a material which has already acquired sistency. They
preserve their form when dry for an indefinite period.
Flints Pond! Such is the poverty of our nomenclature. What
right had the un and stupid farmer, whose farm abutted on this
sky water, whose shores he has ruthlessly laid bare, to give his
o it? Some skin-flint, who loved better the refleg
surface of a dollar, or a bright t, in which he could see his own
brazen face; wharded even the wild ducks which settled in it as
trespassers; his fingers grown into crooked and bony talons from the
long habit of grasping harpy-like; -- so it is not named for me. I
go not there to see him nor to hear of him; who never saw it, who
never bathed in it, who never loved it, who never protected it, who
never spoke a good word for it, nor thanked God that He had made it.
Rather let it be named from the fishes that swim in it, the wild
fowl or quadrupeds which frequent it, the wild flowers which grow by
its shores, or some wild man or child the thread of whose history is
interwoven with its own; not from him who could show no title to it
but the deed which a like-minded neighbislature gave him --
him who thought only of its money value; whose presence perce
cursed all the shores; who exhausted the land around it, and would
fain have exhausted the waters within it; whretted only that it
was not English hay or berry meadow -- there was nothing to
redeem it, forsooth, in his eyes -- and would have drained and sold
it for the mud at its bottom. It did not turn his mill, and it was
no privilege to him to behold it. I respeot his labors, his
farm where everything has its price, who would carry the landscape,
who would carry his God, to market, if he could get anything for
him; who goes to market for his god as it is; on whose farm nothing
grows free, whose fields bear no crops, whose meadows no flowers,
whose trees no fruits, but dollars; who loves not the beauty of his
fruits, whose fruits are not ripe for him till they are turo
dollars. Give me the poverty that enjoys true wealth. Farmers are
respectable and iing to me in proportion as they are poor --
poor farmers. A model farm! where the house stands like a fungus in
a muckheap, chambers for men horses, oxen, and swine, sed and
unsed, all tiguous to one another! Stocked with men! A
great grease-spot, redolent of manures and buttermilk! Under a high
state of cultivation, being manured with the hearts and brains of
men! As if you were to raise your potatoes in the churchyard! Such
is a model farm.
No, no; if the fairest features of the landscape are to be named
after mehem be the and worthiest men alone. Let our
lakes receive as true least as the Icarian Sea, where
"still the shore" a "brave attempt resounds."
Goose Pond, of small extent, is on my way to Flints; Fair
Haven, an expansion of cord River, said to tain some seventy
acres, is a mile southwest; and White Pond, of about forty acres, is
a mile and a half beyond Fair Haven. This is my lake try.
These, with cord River, are my water privileges; and night and
day, year in year out, they grind such grist as I carry to them.
Sihe wood-cutters, and the railroad, and I myself have
profaned Walden, perhaps the most attractive, if not the most
beautiful, of all our lakes, the gem of the woods, is White Pond; --
a poor name from its onness, whether derived from the remarkable
purity of its waters or the color of its sands. In these as in
other respects, however, it is a lesser twin of Walden. They are so
much alike that you would say they must be ected under ground.
It has the same stony shore, and its waters are of the same hue. As
at Walden, in sultry dog-day weather, looking down through the woods
on some of its bays which are not so deep but that the refle
from the bottom tihem, its waters are of a misty bluish-green
laucous color. Many years since I used to go there to collect
the sand by cartloads, to make sandpaper with, and I have tinued
to visit it ever since. One who frequents it proposes to call it
Virid Lake. Perhaps it might be called Yellow Pine Lake, from the
following circumstance. About fifteen years ago you could see the
top of a pitch pine, of the kind called yellow pine hereabouts,
though it is not a distinct species, projeg above the surfa
deep water, many rods from the shore. It was even supposed by some
that the pond had sunk, and this was one of the primitive forest
that formerly stood there. I find that even so long ago as 1792, in
a "Topographical Description of the Town of cord," by one of its
citizens, in the Colles of the Massachusetts Historical
Society, the author, after speaking of Walden and White Ponds, adds,
"In the middle of the latter may be seen, wheer is very
low, a tree which appears as if it grew in the place where it now
stands, although the roots are fifty feet below the surface of the
water; the top of this tree is broken off, and at that place
measures fourteen inches in diameter." In the spring of 49 I
talked with the man who lives he pond in Sudbury, who told
me that it was he who got out this tree ten or fifteen years before.
As near as he could remember, it stood twelve or fifteen rods from
the shore, where the water was thirty or forty feet deep. It was in
the winter, and he had beeing out i the forenoon, and had
resolved that iernoon, with the aid of his neighbors, he
would take out the old yellow pine. He sawed a el in the ice
toward the shore, and hauled it over and along and out on to the ice
with oxen; but, before he had gone far in his work, he was surprised
to find that it was wrong end upward, with the stumps of the
branches pointing down, and the small end firmly fastened in the
sandy bottom. It was about a foot in diameter at the big end, and
he had expected to get a good saw-log, but it was so rotten as to be
fit only for fuel, if for that. He had some of it in his shed then.
There were marks of an axe and of woodpeckers ot. He
thought that it might have been a dead tree on the shore, but was
finally blown over into the pond, and after the top had bee
water-logged, while the butt-end was still dry and light, had
drifted out and sunk wrong end up. His father, eighty years old,
could not remember when it was not there. Several pretty large logs
may still be seen lying otom, where, owing to the
undulation of the surface, they look like huge water snakes in
motion.
This pond has rarely been profaned by a boat, for there is
little in it to tempt a fisherman. Instead of the white lily, which
requires mud, or the o flag, the blue flag (Iris
versicrows thinly in the pure water, rising from the stony
bottom all around the shore, where it is visited by hummingbirds in
June; and the color both of its bluish blades and its flowers and
especially their refles, is in singular harmony with the
glaucous water.
White Pond and Walden are great crystals on the surface of the
earth, Lakes of Light. If they were permaly gealed, and
small enough to be clutched, they would, perce, be carried off
by slaves, like precious stoo adorn the heads of emperors; but
being liquid, and ample, and secured to us and our successors
forever, we disregard them, and run after the diamond of Kohinoor.
They are too pure to have a market value; they tain no muck. How
much more beautiful than our lives, how much more transparent than
our characters, are they! We never learned meanness of them. How
much fairer than the pool before the farmers door, in which his
ducks swim! Hither the wild ducks e. Nature has no human
inhabitant reciates her. The birds with their plumage and
their notes are in harmony with the flowers, but what youth or
maiden spires with the wild luxuriay of Nature? She
flourishes most alone, far from the towns where they reside. Talk
of heaven! ye disgrace earth.
Baker Farm
Sometimes I rambled to pine groves, standing like temples, or
like fleets at sea, full-rigged, with wavy boughs, and rippling with
light, so soft and green and shady that the Druids would have
forsaken their oaks to worship in them; or to the cedar wood beyond
Flints Pond, where the trees, covered with hoary blue berries,
spiring higher and higher, are fit to stand before Valhalla, and the
creeping juniper covers the ground with wreaths full of fruit; or to
ss where the usnea li hangs ioons from the white
spruce trees, and toadstools, round tables of the s gods, cover
the ground, and more beautiful fungi adorumps, like
butterflies or shells, vegetable winkles; where the sink and
dogwood grow, the red alderberry glows like eyes of imps, the
waxwrooves and crushes the hardest woods in its folds, and the
wild holly berries make the beholder fet his home with their
beauty, and he is dazzled aed by nameless other wild
forbidden fruits, too fair for mortal taste. Instead of calling on
some scholar, I paid many a visit to particular trees, of kinds
which are rare in this neighborhood, standing far away in the middle
of some pasture, or in the depths of a wood or s, or on a
hilltop; such as the black birch, of which we have some handsome
spes two feet in diameter; its cousin, the yellow birch, with
its loose golde, perfumed like the first; the beech, which has
so a bole aifully li-painted, perfe all its
details, of which, excepting scattered spes, I know but one
small grove of sizable trees left iownship, supposed by some
to have been planted by the pigeons that were once baited with
beeuts near by; it is worth the while to see the silver grain
sparkle when you split this wood; the bass; the hornbeam; the Celtis
octalis, or false elm, of which we have but one well-grown;
some taller mast of a pine, a shiree, or a more perfect
hemlock than usual, standing like a pagoda in the midst of the
woods; and many others I could mention. These were the shrines I
visited both summer and winter.
O ced that I stood in the very abutment of a rainbows
arch, which filled the lower stratum of the atmosphere, tinging the
grass and leaves around, and dazzling me as if I looked through
colored crystal. It was a lake of rainbow light, in which, for a
short while, I lived like a dolphin. If it had lasted lo
might have tinged my employments and life. As I walked on the
railroad causeway, I used to wo the halo of light around my
shadow, and would fain fancy myself one of the elect. One who
visited me declared that the shadows of some Irishmen before him had
no halo about them, that it was only natives that were so
distinguished. Beo Cellini tells us in his memoirs, that,
after a certain terrible dream or vision which he had during his
fi in the castle of St. Angelo a resple light appeared
over the shadow of his head at m and evening, whether he was
in Italy or France, and it articularly spicuous when the
grass was moist with dew. This robably the same phenomenon to
which I have referred, which is especially observed in the m,
but also at other times, and even by moonlight. Though a stant
o is not only noticed, and, in the case of aable
imagination like Cellinis, it would be basis enough for
superstition. Beside, he tells us that he showed it to very few.
But are they not indeed distinguished who are scious that they
are regarded at all?
I set out oernoon to go a-fishing to Fair Haven, through
the woods, to eke out my sty fare of vegetables. My way led
through Pleasant Meadow, an adjunct of the Baker Farm, that retreat
of which a poet has since sung, beginning,--
"Thy entry is a pleasant field,
Whiossy fruit trees yield
Partly to a ruddy brook,
By gliding musquash uook,
And mercurial trout,
Darting about."
I thought of living there before I went to Walden. I "hooked" the
apples, leaped the brook, and scared the musquash and the trout. It
was one of those afternoons which seem indefinitely long before one,
in which mas may happen, a large portion of our natural
life, though it was already half spent when I started. By the way
there came up a shower, whipelled me to stand half an hour
under a pine, piling boughs over my head, and wearing my
handkerchief for a shed; and when at length I had made one cast over
the pickerelweed, standing up to my middle in water, I found myself
suddenly in the shadow of a cloud, and the thunder began to rumble
with such emphasis that I could do no more than listen to it. The
gods must be proud, thought I, with such forked flashes to rout a
poor unarmed fisherman. So I made haste for shelter to the
hut, which stood half a mile from any road, but so much the nearer
to the pond, and had long been uninhabited:--
"And here a poet builded,
In the pleted years,
For behold a trivial
That to destru steers."
So the Muse fables. But therein, as I found, dwelt now John Field,
an Irishman, and his wife, and several children, from the
broad-faced boy who assisted his father at his work, and now came
running by his side from the bog to escape the rain, to the
wrinkled, sibyl-like, e-headed infant that sat upon its fathers
knee as in the palaces of nobles, and looked out from its home in
the midst of wet and hunger inquisitively uporanger, with
the privilege of infanot knowing but it was the last of a noble
line, and the hope and osure of the world, instead of John
Fields poor starveling brat. There we sat together uhat part
of the roof which leaked the least, while it showered and thundered
without. I had sat there many times of old before the ship was
built that floated .his family to America. An ho, hard-w,
but shiftless man plainly was John Field; and his wife, she too was
brave to cook so many successive dinners in the recesses of that
lofty stove; with round greasy fad bare breast, still thinking
to improve her dition one day; with the never absent mop in one
hand, a no effects of it visible anywhere. The chis,
which had also takeer here from the rain, stalked about the
room like members of the family, too humanized, methought, to roast
well. They stood and looked in my eye or pecked at my shoe
signifitly. Meanwhile my host told me his story, how hard he
worked "bogging" for a neighb farmer, turning up a meadow with
a spade hoe at the rate of ten dollars an acre and the use of
the land with manure for one year, and his little broad-faced son
worked cheerfully at his fathers side the while, not knowing how
poor a bargaiter had made. I tried to help him with my
experieelling him that he was one of my neighbors, and
that I too, who came a-fishing here, and looked like a loafer, was
getting my living like himself; that I lived in a tight, light, and
house, which hardly ore than the annual rent of such a
ruin as his only amounts to; and how, if he chose, he might in a
month or two build himself a palace of his own; that I did not use
tea, nor coffee, nor butter, nor milk, nor fresh meat, and so did
not have to work to get them; again, as I did not work hard, I did
not have to eat hard, and it e but a trifle for my food; but
as he began with tea, and coffee, and butter, and milk, and beef, he
had to work hard to pay for them, and when he had worked hard he had
to eat hard again to repair the waste of his system -- and so it was
as broad as it was long, i was broader than it was long, for
he was distented and wasted his life into the bargain; a he
had rated it as a gain in ing to America, that here you could get
tea, and coffee, a every day. But the only true America is
that try where you are at liberty to pursue such a mode of life
as may enable you to do without these, and where the state does not
endeavor to pel you to sustain the slavery and war and other
superfluous expenses which directly or ily result from the
use of such things. For I purposely talked to him as if he were a
philosopher, or desired to be one. I should be glad if all the
meadows on the earth were left in a wild state, if that were the
sequenens beginning to redeem themselves. A man will not
o study history to find out what is best for his own culture.
But alas! the culture of an Irishman is aerprise to be
uaken with a sort of moral bog hoe. I told him, that as he
worked so hard at bogging, he required thick boots and stout
clothing, which yet were soon soiled and worn out, but I wore light
shoes and thin clothing, which cost not half so much, though he
might think that I was dressed like a gentleman (which, however, was
not the case), and in an hour or two, without labor, but as a
recreation, I could, if I wished, catch as many fish as I should
want for two days, or earn enough mo?99lib?o support me a week. If he
and his family would live simply, they might all go a-huckleberrying
in the summer for their amusement. John heaved a sigh at this, and
his wife stared with arms a-kimbo, and both appeared to be w
if they had capital enough to begin such a course with, or
arithmetiough to carry it through. It was sailing by dead
reing to them, and they saw not clearly how to ma藏书网ke their port
so; therefore I suppose they still take life bravely, after their
fashion, face to face, giving it tooth and nail, not having skill to
split its massive ns with any fiering wedge, and rout it
iail; -- thinking to deal with it roughly, as one should handle
a thistle. But they fight at an overwhelming disadvantage --
living, John Field, alas! without arithmetid failing so.
"Do you ever fish?" I asked. "Oh yes, I catch a mess now and
then when I am lying by; good perch I catch. -- "Whats your bait?"
"I catch shiners with fishworms, and bait the perch with them."
"Youd better go now, John," said his wife, with glistening and
hopeful face; but John demurred.
The shower was now over, and a rainbow above the eastern woods
promised a fair evening; so I took my departure. When I had got
without I asked for a drink, hoping to get a sight of the well
bottom, to plete my survey of the premises; but there, alas! are
shallows and quids, and rope broken withal, and bucket
irrecoverable. Meanwhile the right ary vessel was selected,
water was seemingly distilled, and after sultation and long delay
passed out to the thirsty one -- not yet suffered to cool, not yet
to settle. Such gruel sustains life here, I thought; so, shutting
my eyes, and excluding the motes by a skilfully directed
undercurrent, I drank to genuine hospitality the heartiest draught I
could. I am not squeamish in such cases when manners are ed.
As I was leaving the Irishmans roof after the rain, bending my
steps again to the pond, my haste to catch pickerel, wading in
retired meadows, in sloughs and bog-holes, in forlorn and savage
places, appeared for an instant trivial to me who had beeo
school and college; but as I ran down the hill toward the reddening
west, with the rainbow over my shoulder, and some faint tinkling
sounds boro my ear through the sed air, from I know not
what quarter, my Good Genius seemed to say -- Go fish and hunt far
and wide day by day -- farther and wider -- ahee by many
brooks ah-sides without misgiving. Remember thy Creator in
the days of thy youth. Rise free from care before the dawn, and
seek adventures. Let the noon find thee by other lakes, and the
night overtake thee everywhere at home. There are ner fields
than these, no worthier games than may here be played. Grow wild
acc to thy nature, like these sedges and brakes, which will
never bee English bay. Let the thunder rumble; what if it
threaten ruin to farmers crops? That is not its errand to thee.
Take shelter uhe cloud, while they flee to carts and sheds.
Let not to get a livihy trade, but thy sport. Enjoy the
land, but own it not. Through want of enterprise and faith men are
where they are, buying and selling, and spending their lives like
serfs.
O Baker Farm!
"Landscape where the richest element
Is a little sunshine i." ...
"No one runs to revel
On thy rail-fenced lea." ...
"Debate with no man hast thou,
With questions art never perplexed,
As tame at the first sight as now,
In thy plain russet gabardine dressed." ...
"e ye who love,
And ye who hate,
Children of the Holy Dove,
And Guy Faux of the state,
And hang spiracies
From the tough rafters of the trees!"
Men e tamely home at night only from the field or
street, where their household echoes haunt, and their life pines
because it breathes its owh ain; their shadows,
m and evening, reach farther than their daily steps. We
should e home from far, from adventures, and perils, and
discoveries every day, with new experiend character.
Before I had reached the pond some fresh impulse had brought out
John Field, with altered mind, letting go "bogging" ere this su.
But he, poor man, disturbed only a couple of fins while I was
catg a fair string, and he said it was his luck; but when we
ged seats in the boat luck ged seats too. Poor John Field!
-- I trust he does not read this, unless he ?99lib.will improve by it --
thinking to live by some derivative old-try mode in this
primitive new try -- to catch perch with shiners. It is good
bait sometimes, I allow. With his horizon all his ow he a
poor man, born to be poor, with his ied Irish poverty or poor
life, his Adams grandmother and boggy ways, not to rise in this
world, he nor his posterity, till their wading webbed bog-trotting
feet get talaria to their heels.
Higher Laws
As I came home through the woods with my string of fish,
trailing my pole, it being now quite dark, I caught a glimpse of a
woodchuck stealing ay path, a a strahrill of
savage delight, and was strongly tempted to seize and devour him
raw; not that I was hungry then, except for that wildness which he
represented. Once or twice, however, while I lived at the pond, I
found myself ranging the woods, like a half-starved hound, with a
strange abando, seeking some kind of venison which I might
devour, and no morsel could have been too savage for me. The
wildest ses had bee unatably familiar. I found in
myself, and still find, an instinct toward a higher, or, as it is
named, spiritual life, as do most men, and aoward a
primitive rank and savage one, and I reverehem both. I love
the wild not less than the good. The wildness and advehat
are in fishing still ree to me. I like sometimes to take
rank hold on life and spend my day more as the animals do. Perhaps
I have owed to this employment and to hunting, when quite young, my
closest acquaintah Nature. They early introduce us to and
detain us in sery with which otherwise, at that age, we should
have little acquaintance. Fishermen, hunters, woodchoppers, and
others, spending their lives in the fields and woods, in a peculiar
sense a part of Nature themselves, are often in a more favorable
mood for her, iervals of their pursuits, than
philosophers or poets even, roach her with expectation. She
is not afraid to exhibit herself to them. The traveller on the
prairie is naturally a hunter, on the head waters of the Missouri
and bia a trapper, and at the Falls of St. Mary a fisherman.
He who is only a traveller learns things at sed-hand and by the
halves, and is poor authority. We are most ied when sce
reports what those men already know practically or instinctively,
for that alone is a true humanity, or at of human experience.
They mistake who assert that the Yankee has few amusements,
because he has not so many public holidays, and men and boys do not
play so many games as they do in England, for here the more
primitive but solitary amusements of hunting, fishing, and the like
have not yet given place to the former. Almost every New England
boy among my poraries shouldered a fowling-piece between the
ages of ten and fourteen; and his hunting and fishing grounds were
not limited, like the preserves of an English nobleman, but were
more boundless even than those of a savage. No wohen, that
he did not ofteay to play on the on. But already a ge
is taking place, owing, not to an increased humanity, but to an
increased scarcity of game, for perhaps the hunter is the greatest
friend of the animals hunted, not excepting the Humane Society.
Moreover, when at the pond, I wished sometimes to add fish to my
fare for variety. I have actually fished from the same kind of
y that the first fishers did. Whatever humanity I might
jure up against it was all factitious, and ed my
philosophy more than my feelings. I speak of fishing only now, for
I had lo differently about fowling, and sold my gun before I
went to the woods. Not that I am less humahan others, but I did
not perceive that my feelings were much affected. I did not pity
the fishes nor the worms. This was habit. As for fowling, during
the last years that I carried a gun my excuse was that I was
studying ornithology, and sought only new or rare birds. But I
fess that I am now ined to think that there is a finer way of
studying ornithology than this. It requires so much closer
attention to the habits of the birds, that, if for that reason only,
I have been willing to omit the gun. Yet notwithstanding the
obje on the score of humanity, I am pelled to doubt if
equally valuable sports are ever substituted for these; and when
some of my friends have asked me anxiously about their boys, whether
they should let them hunt, I have answered, yes -- remembering that
it was one of the best parts of my education -- make them hunters,
though sportsmen only at first, if possible, mighty hunters at last,
so that they shall not find game large enough for them in this or
aable wilderness -- hunters as well as fishers of men. Thus
far I am of the opinion of Chaucers nun, who
"yave not of the text a pulled hen
That saith that hunters ben not holy men."
There is a period in the history of the individual, as of the race,
when the hunters are the "best men," as the Algonquins called them.
We ot but pity the boy who has never fired a gun; he is no more
humane, while his education has been sadly ed. This was my
answer with respect to those youths who were bent on this pursuit,
trusting that they would soon outgrow it. No humane being, past the
thoughtless age of boyhood, will wantonly murder any creature which
holds its life by the same tehat he does. The hare in its
extremity cries like a child. I warn you, mothers, that my
sympathies do not always make the usual philanthropic distins.
Such is oftehe young mans introdu to the forest, and
the most inal part of himself. He goes thither at first as a
hunter and fisher, until at last, if he has the seeds of a better
life in him, he distinguishes his proper objects, as a poet or
naturalist it may be, and leaves the gun and fish-pole behind. The
ma99lib?ss of meill and always young in this respect. In some
tries a hunting parson is no unon sight. Such a one might
make a good shepherds dog, but is far from being the Good Shepherd.
I have been surprised to sider that the only obvious employment,
except wood-chopping, ice-cutting, or the like business, which ever
to my knowledge detai Walden Pond for a whole half-day any of
my fellow-citizens, whether fathers or children of the town, with
just one exception, was fishing. only they did not think that
they were lucky, or well paid for their time, uhey got a long
string of fish, though they had the opportunity of seeing the pond
all the while. They might go there a thousand times before the
sediment of fishing would sink to the bottom and leave their purpose
pure; but no doubt such a clarifying process would be going on all
the while. The Governor and his cil faintly remember the pond,
for they went a-fishing there when they were boys; but now they are
too old and digo go a-fishing, and so they know it no more
forever. Yet even they expect to go to heaven at last. If the
legislature regards it, it is chiefly tulate the number of
hooks to be used there; but they know nothing about the hook of
hooks with which to angle for the pond itself, impaling the
legislature for a bait. Thus, even in civilized uhe
embryo man passes through the huage of development.
I have fouedly, of late years, that I ot fish
without falling a little in self-respect. I have tried it again and
again. I have skill at it, and, like many of my fellows, a certain
instinct for it, which revives from time to time, but always when I
have done I feel that it would have beeer if I had not fished.
I think that I do not mistake. It is a faint intimatio so are
the first streaks of m. There is uionably this instinct
in me which belongs to the lower orders of creatio with every
year I am less a fisherman, though without more humanity or even
wisdom; at present I am no fisherman at all. But I see that if I
were to live in a wilderness I should agaiempted to bee a
fisher and hunter in ear. Beside, there is something
essentially un about this diet and all flesh, and I began to
see where housework ences, and whehe endeavor, which costs
so much, to wear a tidy and respectable appearance each day, to keep
the house sweet and free from all ill odors and sights. Having been
my own butcher and scullion and cook, as well as the gentleman for
whom the dishes were served up, I speak from an unusually
plete experiehe practical obje to animal food in my
case was its unness; and besides, when I had caught and ed
and cooked aen my fish, they seemed not to have fed me
essentially. It was insignifit and unnecessary, and ore
than it came to. A little bread or a few potatoes would have done
as well, with less trouble and filth. Like many of my
poraries, I had rarely for many years used animal food, or
tea, or coffee, etot so much because of any ill effects which I
had traced to them, as because they were not agreeable to my
imagination. The repugo animal food is not the effect of
experience, but is an instinct. It appeared more beautiful to live
low and fare hard in many respects; and though I never did so, I
went far enough to please my imagination. I believe that every man
who has ever been earo preserve his higher or poetic faculties
in the best dition has been particularly ined to abstain from
animal food, and from much food of any kind. It is a signifit
fact, stated by entomologists -- I find it in Kirby and Spence --
that "some is in their perfect state, though furnished with
ans of feeding, make no use of them"; and they lay it down as "a
general rule, that almost all is in this state eat much less
than in that of larvae. The voracious caterpillar when transformed
into a butterfly ... and the gluttonous maggot when bee a fly"
tent themselves with a drop or two of honey or some other sweet
liquid. The abdomen uhe wings of the butterfly still
represents the larva. This is the tidbit which tempts his
iivorous fate. The gross feeder is a man in the larva state;
and there are whole nations in that dition, nations without fancy
or imagination, whose vast abdomeray them.
It is hard to provide and cook so simple and a diet as
will not offend the imagination; but this, I think, is to be fed
when we feed the body; they should both sit down at the same table.
Yet perhaps this may be dohe fruits eaten temperately need not
make us ashamed of our appetites, nor interrupt the worthiest
pursuits. But put ara ent into your dish, and it will
poison you. It is not worth the while to live by rich cookery.
Most men would feel shame if caught preparing with their own hands
precisely such a dinner, whether of animal etable food, as is
every day prepared for them by others. Yet till this is otherwise
we are not civilized, and, if gentlemen and ladies, are not true men
and women. This certainly suggests what ge is to be made. It
may be vain to ask why the imagination will not be reciled to
flesh and fat. I am satisfied that it is not. Is it not a reproach
that man is a ivorous animal? True, he and does live, in a
great measure, by preying on other animals; but this is a miserable
way -- as any one who will go to snaring rabbits, or slaughtering
lambs, may learn -- and he will be regarded as a beor of his
race who shall teach man to fine himself to a more i and
wholesome diet. Whatever my own practice may be, I have no doubt
that it is a part of the destiny of the human race, in its gradual
improvement, to leave off eating animals, as surely as the savage
tribes have left off eating each other when.. they came in tact
with the more civilized.
If one listens to the fai but stant suggestions of his
genius, which are certainly true, he sees not to what extremes, or
even insanity, it may lead him; ahat way, as he grows more
resolute and faithful, his road lies. The fai assured
obje whie healthy man feels will at length prevail over
the arguments and s of mankind. No man ever followed his
genius till it misled him. Though the result were bodily weakness,
yet perhaps no one say that the sequences were to be
regretted, for these were a life in ity to higher principles.
If the day and the night are such that you greet them with joy, and
life emits a fragrance like flowers and sweet-sted herbs, is more
elastic, more starry, more immortal -- that is your success. All
nature is your gratulation, and you have cause momentarily to
bless yourself. The greatest gains and values are farthest from
being appreciated. We easily e to doubt if they exist. We soon
fet them. They are the highest reality. Perhaps the facts most
astounding and most real are never unicated by man to man. The
true harvest of my daily life is somewhat as intangible and
indescribable as the tints of m or evening. It is a little
star-dust caught, a segment of the rainbow which I have clutched.
Yet, for my part, I was never unusually squeamish; I could
sometimes eat a fried rat with a good relish, if it were necessary.
I am glad to have drunk water so long, for the same reason that I
prefer the natural sky to an opium-eaters heaven. I would fain
keep sober always; and there are infinite degrees of drunkenness99lib?. I
believe that water is the only drink for a wise man; wine is not so
noble a liquor; and think of dashing the hopes of a m with a
cup of warm coffee, or of an evening with a dish of tea! Ah, how
low I fall when I am tempted by them! Even music may be
intoxig. Such apparently slight causes destroyed Greed
Rome, and will destroy England and America. Of all ebriosity, who
does not prefer to be intoxicated by the air he breathes? I have
found it to be the most serious obje to coarse labors long
tihat they pelled me to eat and drink coarsely also.
But to tell the truth, I find myself at present somewhat less
particular in these respects. I carry less religion to the table,
ask no blessing; not because I am wiser than I was, but, I am
obliged to fess, because, however much it is to be regretted,
with years I have grown more coarse and indifferent. Perhaps these
questions are eained only in youth, as most believe of poetry.
My practice is "nowhere," my opinion is here. heless I am far
frarding myself as one of those privileged oo whom the
Ved refers when it says, that "he who has true faith in the
Om Supreme Being may eat all that exists," that is, is not
bound to inquire what is his food, or who prepares it; and even in
their case it is to be observed, as a Hindoo entator has
remarked, that the Vedant limits this privilege to "the time of
distress."
Who has not sometimes derived an inexpressible satisfa from
his food in which appetite had no share? I have been thrilled to
think that I owed a mental perception to the only gross sense of
taste, that I have been inspired through the palate, that some
berries which I had eaten on a hillside had fed my genius. "The
soul not being mistress of herself," says Thseng-tseu, "one looks,
and one does not see; one listens, and one does not hear; os,
and one does not know the savor of food." He who distinguishes the
true savor of his food ever be a glutton; he who does not
ot be otherwise. A puritan may go to his brown-bread crust with
as gross an appetite as ever an alderman to his turtle. Not that
food whitereth into the mouth defileth a man, but the appetite
with which it is eaten. It is her the quality nor the quantity,
but the devotion to sensual savors; when that which is eaten is not
a viand to sustain our animal, or inspire our spiritual life, but
food for the worms that possess us. If the hunter has a taste for
mud-turtles, muskrats, and other such savage tidbits, the fine lady
indulges a taste for jelly made of a calfs foot, or for sardines
from over the sea, and they are even. He goes to the mill-pond, she
to her preserve-pot. The wonder is how they, how you and I,
live this slimy, beastly life, eating and drinking.
Our whole life is startlingly moral. There is never an
instants truce between virtue and vice. Goodness is the only
iment that never fails. In the music of the harp which
trembles round the world it is the insisting on this which thrills
us. The harp is the travelling patterer for the Universes
Insuranpany, reending its laws, and our little goodness is
all the assessment that we pay. Though the youth at last grows
indifferent, the laws of the universe are not indifferent, but are
forever on the side of the most sensitive. Listen to every zephyr
for some reproof, for it is surely there, and he is unfortunate who
does not hear it. We ot touch a string or move a stop but the
charming moral transfixes us. Many an irksome noise, go a long way
off, is heard as music, a proud, sweet satire on the meanness of our
lives.
We are scious of an animal in us, which awakens in proportion
as her nature slumbers. It is reptile and sensual, and
perhaps ot be wholly expelled; like the worms which, even in
life ah, occupy our bodies. Possibly we may withdraw from
it, but never ge its nature. I fear that it may enjoy a certain
health of its own; that we may be well, yet not pure. The other day
I picked up the lower jaw of a hog, with white and souh and
tusks, which suggested that there was an animal health and vigor
distinct from the spiritual. This creature succeeded by other means
than temperand purity. "That in which men differ from brute
beasts," says Mencius, "is a thing very insiderable; the on
herd lose it very soon; superior men preserve it carefully." Who
knows what sort of life would result if we had attaio purity?
If I knew so wise a man as could teach me purity I would go to seek
him forthwith. "A and over our passions, and over the external
senses of the body, and good acts, are declared by the Ved to be
indispensable in the minds approximation to God." Yet the spirit
for the time pervade and trol every member and fun of
the body, and transmute what in form is the grossest sensuality
into purity aion. The geive energy, which, when we are
loose, dissipates and makes us un, when we are ti
invigorates and inspires us. Chastity is the fl of man; and
what are called Genius, Heroism, Holiness, and the like, are but
various fruits which succeed it. Man flows at oo God when the
el of purity is open. By turns our purity inspires and our
impurity casts us down. He is blessed who is assured that the
animal is dying out in him day by day, and the divine being
established. Perhaps there is has cause for shame on
at of the inferior and brutish nature to which he is allied. I
fear that we are such gods or demigods only as fauns and satyrs, the
divine allied to beasts, the creatures of appetite, and that, to
some extent, our very life is our disgrace.--
"Hoys he who hath due place assigned
To his beasts and disafforested his mind!
. . . . . . .
use this horse, goat, wolf, and evry beast,
And is not ass himself to all the rest!
Else man not only is the herd of swine,
But hes those devils too which did ine
Them to a headle, and made them worse."
All sensuality is ohough it takes many forms; all purity is
one. It is the same whether a ma, or drink, or cohabit, or
sleep sensually. They are but one appetite, and we only o see
a person do any one of these things to know how great a sensualist
he is. The impure either stand nor sit with purity. When the
reptile is attacked at one mouth of his burrow, he shows himself at
another. If you would be chaste, you must be temperate. What is
chastity? How shall a man know if he is chaste? He shall not know
it. We have heard of this virtue, but we know not what it is. We
speak ably to the rumor which we have heard. From exertion
e wisdom and purity; from sloth ignorand sensuality. In the
student sensuality is a sluggish habit of mind. An un person
is universally a slothful one, one who sits by a stove, whom the sun
shines on prostrate, who reposes without being fatigued. If you
would avoid unness, and all the sins, work early, though it
be at ing a stable. Nature is hard to be overe, but she
must be overe. What avails it that you are Christian, if you are
not purer than the heathen, if you deny yourself no more, if you are
not mious? I know of many systems ioeemed
heathenish whose precepts fill the reader with shame, and provoke
him to new endeavors, though it be to the performance of rites
merely.
I hesitate to say these things, but it is not because of the
subject -- I care not how obse my words are -- but because I
ot speak of them without betraying my impurity. We discourse
freely without shame of one form of sensuality, and are silent about
another. We are so degraded that we ot speak simply of the
necessary funs of human nature. In earlier ages, in some
tries, every fun was reverently spoken of and regulated by
law. Nothing was too trivial for the Hindoo lawgiver, however
offe may be to modern taste. He teaches how to eat, drink,
cohabit, void excrement and urine, and the like, elevating what is
mean, and does not falsely excuse himself by calling these things
trifles.
Every man is the builder of a temple, called his body, to the
god he worships, after a style purely his own, nor he get off by
hammering marble instead. We are all sculptors and painters, and
our material is our own flesh and blood and bones. Any nobleness
begins at oo refine a maures, any meanness or
sensuality to imbrute them.
John Farmer sat at his door oember evening, after a hard
days work, his mind still running on his labor more or less.
Having bathed, he sat down to re-create his intellectual man. It
was a rather cool evening, and some of his neighbors were
apprehending a frost. He had not atteo the train of his
thoughts long when he heard some one playing on a flute, and that
sound harmonized with his mood. Still he thought of his work; but
the burden of his thought was, that though this kept running in his
head, and he found himself planning and triving it against his
will, yet it ed him very little. It was no more than the
scurf of his skin, which was stantly shuffled off. But the notes
of the flute came home to his ears out of a different sphere from
that he worked in, and suggested work for certain faculties which
slumbered in him. They gently did away with the street, and the
village, and the state in which he lived. A voice said to him --
Why do you stay here and live this mean moiling life, when a
glorious existence is possible for you? Those same stars twinkle
over other fields than these. -- But how to e out of this
dition and actually migrate thither? All that he could think of
was to practise some new austerity, to let his mind desd into his
body and redeem it, and treat himself with ever increasing respect.
Brute Neighbors
Sometimes I had a panion in my fishing, who came through the
village to my house from the other side of the town, and the
catg of the dinner was as much a social exercise as the eating
of it.
Hermit. I wonder what the world is doing now. I have not heard
so much as a locust over the sweet-ferhree hours. The
pigeons are all asleep upon their roosts -- no flutter from them.
Was that a farmers noon horn which sounded from beyond the woods
just now? The hands are ing in to boiled salt beef and cider and
Indian bread. Why will men worry themselves so? He that does not
eat need not work. I wonder how much they have reaped. Who would
live there where a body ever think for the barking of Bose?
And oh, the housekeeping! to keep bright the devils door-knobs, and
scour his tubs this bright day! Better not keep a house. Say, some
hollow tree; and then for m calls and dinner-parties! Only a
woodpecker tapping. Oh, they swarm; the sun is too warm there; they
are born too far into life for me. I have water from the spring,
and a loaf of brown bread on the shelf. -- Hark! I hear a rustling
of the leaves. Is it some ill-fed village hound yielding to the
instinct of the chase? or the lost pig which is said to be in these
woods, whose tracks I saw after the rain? It es on apace; my
sumachs and sweetbriers tremble. -- Eh, Mr. Poet, is it you? How do
you like the world to-day?
Poet. See those clouds; how they hang! Thats the greatest
thing I have seen to-day. Theres nothing like it in old paintings,
nothing like it in fn lands -- unless when we were off the
coast of Spain. Thats a true Mediterranean sky. I thought, as I
have my living to get, and have en to-day, that I might go
a-fishing. Thats the true industry for poets. It is the only
trade I have learned. e, lets along.
Hermit. I ot resist. My brown bread will soon be gone. I
will go with you gladly soon, but I am just cluding a serious
meditation. I think that I am he end of it. Leave me alone,
then, for a while. But that we may not be delayed, you shall be
digging the bait meanwhile. Angleworms are rarely to be met with in
these parts, where the soil was never fattened with mahe race
is nearly extinct. The sport of digging the bait is nearly equa..l to
that of catg the fish, when ones appetite is not too keen; and
this you may have all to yourself today. I would advise you to set
in the spade down yonder among the ground-nuts, where you see the
johnswort waving. I think that I may warrant you one worm to every
three sods you turn up, if you look well in among the roots of the
grass, as if you were weeding. Or, if you choose to go farther, it
will not be unwise, for I have found the increase of fair bait to be
very nearly as the squares of the distances.
Hermit alone. Let me see; where was I? Methinks I was nearly
in this frame of mind; the world lay about at this angle. Shall I
go to heaven or a-fishing? If I should so this meditation
to an end, would another so sweet occasion be likely to offer? I
was as near being resolved into the essence of things as ever I was
in my life. I fear my thoughts will not e bae. If it
would do any good, I would whistle for them. When they make us an
offer, is it wise to say, We will think of it? My thoughts have
left no track, and I ot find the path again. What was it that I
was thinking of? It was a very hazy day. I will just try these
three sentences of futsee; they may fetch that state about again.
I know not whether it was the dumps or a buddiasy. Mem.
There never is but one opportunity of a kind.
Poet. How now, Hermit, is it too soon? I have got just
thirteen whole ones, beside several which are imperfect or
undersized; but they will do for the smaller fry; they do not cover
up the hook so much. Those village worms are quite toe; a
shiner may make a meal off ohout finding the skewer.
Hermit. Well, thes be off. Shall we to the cord?
Theres good sport there if the water be not too high.
Why do precisely these objects which we behold make a world?
Why has man just these species of animals for his neighbors; as if
nothing but a mouse could have filled this crevice? I suspect that
Pilpay & Co. have put animals to their best use, for they are all
beasts of burden, in a sense, made to carry some portion of our
thoughts.
The mice which haunted my house were not the on ones, which
are said to have been introduced into the try, but a wild native
kind not found in the village. I sent oo a distinguished
naturalist, and it ied him much. When I was building, one of
these had its underh the house, and before I had laid the
sed floor, and swept out the shavings, would e ularly
at lunch time and pick up the crumbs at my feet. It probably had
never seen a man before; and it soon became quite familiar, and
would run over my shoes and up my clothes. It could readily asd
the sides of the room by short impulses, like a squirrel, which it
resembled in its motions. At length, as I leaned with my elbow on
the bene day, it ran up my clothes, and along my sleeve, and
round and round the paper which held my dinner, while I kept the
latter close, and dodged and played at bopeep with it; and when at
last I held still a piece of cheese between my thumb and finger, it
came and nibbled it, sitting in my hand, and afterward ed its
fad paws, like a fly, and walked away.
A phoebe soon built in my shed, and a robin for prote in a
pine which grew against the house. In Juhe partridge (Tetrao
umbellus), which is so shy a bird, led her brood past my windows,
from the woods in the rear to the front of my house, clug and
calling to them like a hen, and in all her behavior proving herself
the hen of the woods. The young suddenly disperse on your approach,
at a signal from the mother, as if a whirlwind had swept them away,
and they so exactly resemble the dried leaves and twigs that many a
traveler has placed his foot in the midst of a brood, and heard the
whir of the old bird as she flew off, and her anxious calls and
mewing, or seerail her wings to attract his attention,
without suspeg their neighborhood. The parent will sometimes
roll and spin round before you in such a dishabille, that you
ot, for a few moments, detect what kind of creature it is. The
young squat still and flat, often running their heads under a leaf,
and mind only their mothers dires given from a distanor
will your approach make them run again aray themselves. You
may even tread on them, or have your eyes on them for a minute,
without disc them. I have held them in my open hand at such
a time, and still their only care, obedient to their mother and
their instinct, was to squat there without fear or trembling. So
perfect is this instinct, that once, when I had laid them on the
leaves again, and one actally fell on its side, it was found
with the rest ily the same position ten minutes afterward.
They are not callow like the young of most birds, but more perfectly
developed and precocious even than chis. The remarkably adult
yet i expression of their open and serene eyes is very
memorable. All intelligence seems reflected in them. They suggest
not merely the purity of infancy, but a wisdom clarified by
experience. Su eye was not borhe bird was, but is
coeval with the sky it reflects. The woods do not yield another
such a gem. The traveller does not often look into such a limpid
well. The ignorant or reckless sportsman often shoots the parent at
such a time, and leaves these is to fall a prey to some
prowli or bird, radually mih the deg leaves
which they so much resemble. It is said that when hatched by a hen
they will directly disperse on some alarm, and so are lost, for they
never hear the mothers call which gathers them again. These were
my hens and chis.
It is remarkable how many creatures live wild and free though
secret in the woods, and still sustain themselves in the
neighborhood of towns, suspected by hunters only. How retired the
otter mao live here! He grows to be four feet long, as big
as a small boy, perhaps without any human beiing a glimpse of
him. I formerly saw the ra in the woods behind where my house
is built, and probably still heard their whinnering at night.
only I rested an hour or two in the shade at noon, after
planting, and ate my lunch, and read a little by a spring which was
the source of a s and of a brook, oozing from under Bristers
Hill, half a mile from my field. The approach to this was through a
succession of desding grassy hollows, full of young pitch pines,
into a larger wood about the s. There, in a very secluded and
shaded spot, under a spreading white pihere was yet a ,
firm sward to sit on. I had dug out the spring and made a well of
clear gray water, where I could dip up a pailful without roiling it,
and thither I went for this purpose almost every day in midsummer,
when the pond was warmest. Thither, too, the woodcock led her
brood, to probe the mud for worms, flying but a foot above them down
the bank, while they ran in a troop beh; but at last, spying me,
she would leave her young and circle round and round me, nearer and
ill within four or five feet, pretending broken wings and
legs, to attract my attention, a off her young, who would
already have taken up their march, with faint, wiry peep, single
file through the s, as she directed. Or I heard the peep of the
young when I could not see the parent bird. There too the turtle
doves sat over the spring, or fluttered from bough to bough of the
soft white pines over my head; or the red squirrel, c down
the bough, articularly familiar and inquisitive. You
only need sit still long enough in some attractive spot in the woods
that all its inhabitants may exhibit themselves to you by turns.
I was wito events of a less peaceful character. One day
when I went out to my wood-pile, or rather my pile of stumps, I
observed twe ants, the ohe other much larger, nearly
half an inch long, and black, fiercely tending with one another.
Having o hold they never let go, but struggled and wrestled
and rolled on the chips incessantly. Looking farther, I was
surprised to find that the chips were covered with subatants,
that it was not a duellum, but a bellum, a war between two races of
ants, the red alitted against the black, and frequently two
red oo one black. The legions of these Myrmidons covered all
the hills and vales in my wood-yard, and the ground was already
strewn with the dead and dying, both red and black. It was the only
battle which I have ever withe only battle-field I ever
trod while the battle was raging; internee war; the red
republis on the one hand, and the black imperialists on the
other. On every side they were engaged in deadly bat, yet
without any hat I could hear, and human soldiers never fought
so resolutely. I watched a couple that were fast locked in each
others embraces, in a little sunny valley amid the chips, now at
noonday prepared to fight till the su down, or life went out.
The smaller red champion had fastened himself like a vice to his
adversarys front, and through all the tumblings on that field never
for an instant ceased to gnaw at one of his feelers he root,
having already caused the other to go by the bbr>board; while the
stronger blae dashed him from side to side, and, as I saw on
looking nearer, had already divested him of several of his members.
They fought with more pertinacity than bulldogs. her maed
the least disposition to retreat. It was evident that their
battle-cry was "quer or die." In the meanwhile there came along
a single red ant on the hillside of this valley, evidently full of
excitement, who either had despatched his foe, or had not yet taken
part itle; probably the latter, for he had lost none of his
limbs; whose mother had charged him to return with his shield or
upon it. Or perce he was some Achilles, who had nourished his
wrath apart, and had now e to avenge or rescue his Patroclus. He
saw this unequal bat from afar -- for the blacks were nearly
twice the size of the red -- he drew near with rapid pace till be
stood on his guard within half an inch of the batants; then,
watg his opportunity, he sprang upon the black warrior, and
enced his operatiohe root of his right fore leg,
leaving the foe to select among his own members; and so there were
three united for life, as if a new kind of attra had been
ied which put all other locks as to shame. I should
not have wondered by this time to find that they had their
respective musical bands stationed on some emi chip, and playing
their national airs the while, to excite the slow and cheer the
dying batants. I was myself excited somewhat even as if they had
been men. The more you think of it, the less the difference. And
certainly there is not the fight recorded in cord history, at
least, if in the history of America, that will bear a moments
parison with this, whether for the numbers engaged in it, or for
the patriotism and heroism displayed. For numbers and for age
it was an Austerlitz or Dresden. cord Fight! Two killed on the
patriots side, and Luther Blanchard wounded! Why here every ant
was a Buttrick -- "Fire! fods sake fire!" -- and thousands
shared the fate of Davis and Hosmer. There was not one hireling
there. I have no doubt that it rinciple they fought for, as
much as our aors, and not to avoid a three-penny tax on their
tea; and the results of this battle will be as important and
memorable to those whom it s as those of the battle of Bunker
Hill, at least.
I took up the chip on which the three I have particularly
described were struggling, carried it into my house, and placed it
under a tumbler on my window-sill, in order to see the issue.
Holding a microscope to the first-mentioned red ant, I saw that,
though he was assiduously gnawing at the near fore leg of his enemy,
having severed his remaining feeler, his ow was all torn
away, exposing what vitals he had there to the jaws of the black
warrior, whose breastplate arently too thick for him to
pierce; and the dark carbuncles of the sufferers eyes shoh
ferocity such as war only could excite. They struggled half an hour
longer uhe tumbler, and when I looked again the black soldier
had severed the heads of his foes from their bodies, and the still
living heads were hanging oher side of him like ghastly
trophies at his saddle-bow, still apparently as firmly fastened as
ever, and he was endeav with feeble struggles, being without
feelers and with only the remnant of a leg, and I know not how many
other wounds, to divest himself of them; which at length, after half
an hour more, he aplished. I raised the glass, and he went off
over the window-sill in that crippled state. Whether he finally
survived that bat, and spent the remainder of his days in some
Hotel des Invalides, I do not know; but I thought that his industry
would not be worth much thereafter. I never learned which party was
victorious, nor the cause of the war; but I felt for the rest of
that day as if I had had my feelied and harrowed by
witnessing the struggle, the ferocity and age, of a human battle
before my door.
Kirby and Speell us that the battles of ants have long been
celebrated and the date of them recorded, though they say that Huber
is the only modern author ears to have withem.
"AEneas Sylvius," say they, "after giving a very circumstantial
at of one tested with great obstinacy by a great and small
species orunk of a pear tree," adds that "this a was
fought in the pontificate of Eugenius the Fourth, in the presence of
Nicholas Pistoriensis, an emi lawyer, who related the whole,
history of the battle with the greatest fidelity." A similar
e betwee and small ants is recorded by Olaus Magnus,
in which the small ones, being victorious, are said to have buried
the bodies of their own soldiers, but left those of their giant
enemies a prey to the birds. This event happened previous to the
expulsion of the tyrant Christiern the Sed from Sweden." The
battle which I witook pla the Presidency of Polk, five
years before the passage of Websters Fugitive-Slave Bill.
Many a village Bose, fit only to course a mud-turtle in a
victualling cellar, sported his heavy quarters in the woods, without
the knowledge of his master, and iually smelled at old fox
burrows and woodchucks holes; led perce by some slight cur
whiimbly threaded the wood, and might still inspire a natural
terror in its denizens; -- now far behind his guide, barking like a
e bull toward some small squirrel which had treed itself for
scrutiny, then, tering off, bending the bushes with his weight,
imagining that he is orack of some stray member of the
jerbilla family. Once I was surprised to see a cat walking along
the stony shore of the pond, for they rarely wander so far from
home. The surprise was mutual. heless the most domestic cat,
which has lain on a rug all her days, appears quite at home in the
woods, and, by her sly and stealthy behavior, proves herself more
native there than the regular inhabitants. Once, when berrying, I
met with a cat with young kittens in the woods, quite wild, and they
all, like their mother, had their backs up and were fiercely
spitting at me. A few years before I lived in the woods there was
what was called a "winged cat" in one of the farm-houses in Lin
he pond, Mr. Gilian Bakers. When I called to see her in
June, 1842, she was gone a-hunting in the woods, as was her wont (I
am not sure whether it was a male or female, and so use the more
on pronoun), but her mistress told me that she came into the
neighborhood a little more than a year before, in April, and was
finally taken into their house; that she was of a dark brownish-gray
color, with a white spot ohroat, and white feet, and had a
large bushy tail like a fox; that in the wihe fur grew thick
and flatted out along her sides, f stripes ten or twelve
inches long by two and a half wide, and under her like a muff,
the upper side loose, the under matted like felt, and in the spring
these appendages dropped off. They gave me a pair of her "wings,"
which I keep still. There is no appearance of a membrane about
them. Some thought it art flying squirrel or some other wild
animal, which is not impossible, for, acc to naturalists,
prolific hybrids have been produced by the union of the marten and
domestic cat. This would have been the right kind of cat for me to
keep, if I had kept any; for why should not a poets cat be winged
as well as his horse?
In the fall the loon (bus glacialis) came, as usual, to
moult and bathe in the pond, making the wo with his wild
laughter before I had risen. At rumor of his arrival all the
Mill-dam sportsmen are on the alert, in gigs and on foot, two by two
and three by three, with patent rifles and ical balls and
spy-glasses. They e rustling through the woods like autumn
leaves, at least teo one loon. Some station themselves on
this side of the pond, some on that, for the poor bird ot be
om; if he dive here he must e up there. But now the
kind October wind rises, rustling the leaves and rippling the
surface of the water, so that no loon be heard or seen, though
his foes sweep the pond with spy-glasses, and make the woods resound
with their discharges. The waves generously rise and dash angrily,
taking sides with all water-fowl, and our sportsmen must beat a
retreat to town and shop and unfinished jobs. But they were too
often successful. When I went to get a pail of water early in the
m I frequently saw this stately bird sailing out of my cove
within a few rods. If I endeavored to overtake him in a boat, in
order to see how he would manoeuvre, he would dive and be pletely
lost, so that I did not discover him again, sometimes, till the
latter part of the day. But I was more than a match for him on the
surface. He only went off in a rain.
As I addling along the north shore one very calm October
afternoon, for such days especially they settle on to the lakes,
like the milkweed down, having looked in vaihe pond for a
loon, suddenly one, sailing out from the shore toward the middle a
few rods in front of me, set up his wild laugh arayed himself.
I pursued with a paddle and he dived, but when he came up I was
han before. He dived again, but I miscalculated the
dire he would take, and we were fifty rods apart when he came
to the surface this time, for I had helped to wideerval;
and again he laughed long and loud, and with more reason than
before. He manoeuvred so ingly that I could not get within half
a dozen rods of him. Each time, when he came to the surface,
turning his head this way and that, he cooly surveyed the water and
the land, and apparently chose his course so that he might e up
where there was the widest expanse of water and at the greatest
distance from the boat. It was surprising how quickly he made up
his mind and put his resolve into execution. He led me at oo
the widest part of the pond, and could not be driven from it. While
he was thinking ohing in his brain, I was endeav to divine
his thought in mine. It retty game, played on the smooth
surface of the pond, a man against a loon. Suddenly your
adversarys checker disappears beh the board, and the problem is
to place yours o where his will appear again. Sometimes he
would e up uedly on the opposite side of me, having
apparently passed directly uhe boat. So long-winded was he
and so unweariable, that when he had swum farthest he would
immediately plunge agaiheless; and then no wit could divine
where in the deep pond, beh the smooth surface, he might be
speeding his way like a fish, for he had time and ability to visit
the bottom of the pond in its deepest part. It is said that loons
have been caught in the New York lakes eighty feet beh the
surface, with hooks set for trout -- though Walden is deeper than
that. How surprised must the fishes be to see this ungainly visitor
from another sphere speeding his way amid their schools! Yet he
appeared to know his course as surely under water as on the surface,
and swam much faster there. Once or twice I saple where he
approached the surface, just put his head out to reoitre, and
instantly dived again. I found that it was as well for me to rest
on my oars and wait his reappearing as to endeavor to calculate
where he would rise; fain and again, when I was straining my
eyes over the surfae way, I would suddenly be startled by his
uhly laugh behind me. But why, after displaying so much
ing, did he invariably betray himself the moment he came up by
that loud laugh? Did not his white breast enough betray him? He
was indeed a silly loon, I thought. I could only hear the
splash of the water when he came up, and so also detected him. But
after an hour he seemed as fresh as ever, dived as willingly, and
swam yet farther than at first. It was surprising to see how
serenely he sailed off with unruffled breast when he came to the
surface, doing all the work with his webbed feet beh. His usual
note was this demoniac laughter, yet somewhat like that of a
water-fowl; but occasionally, when he had balked me most
successfully and e up a long way off, he uttered a long-drawn
uhly howl, probably more like that of a wolf than any bird; as
when a beast puts his muzzle to the ground and deliberately howls.
This was his looning -- perhaps the wildest sound that is ever heard
here, making the wo far and wide. I cluded that he
laughed in derision of my efforts, fident of his own resources.
Though the sky was by this time overcast, the pond was so smooth
that I could see where he broke the surface when I did not hear him.
His white breast, the stillness of the air, and the smoothness of
the water were all against him. At length having e up fifty rods
off, he uttered one of those prolonged howls, as if calling on the
god of loons to aid him, and immediately there came a wind from the
east and rippled the surface, and filled the whole air with misty
rain, and I was impressed as if it were the prayer of the loon
answered, and his god was angry with me; and so I left him
disappearing far away oumultuous surface.
For hours, in fall days, I watched the ducks ingly tad
veer and hold the middle of the pond, far from the sportsman; tricks
which they will have less o practise in Louisiana bayous.
When pelled to rise they would sometimes circle round and round
and over the pond at a siderable height, from which they could
easily see to other ponds and the river, like black motes in the
sky; and, when I thought they had gone off thither long sihey
would settle down by a slanting flight of a quarter of a mile on to
a distant part which was left free; but what beside safety they got
by sailing in the middle of Walden I do not know, uhey love
its water for the same reason that I do.
House-Warming
In October I went a-graping to the river meadows, and loaded
myself with clusters more precious for their beauty and fragrance
than for food. There, too, I admired, though I did not gather, the
berries, small waxen gems, pendants of the meadow grass, pearly
and red, which the farmer plucks with an ugly rake, leaving the
smooth meadow in a snarl, heedlessly measuring them by the bushel
and the dollar only, and sells the spoils of the meads to Boston and
New York; destio be jammed, to satisfy the tastes of lovers of
Nature there. So butchers rake the tongues of bison out of the
prairie grass, regardless of the torn and drooping plant. The
barberrys brilliant fruit was likewise food for my eyes merely; but
I collected a small store of wild apples for coddling, which the
proprietor and travellers had overlooked. Whenuts were ripe
I laid up half a bushel for winter. It was very exg at that
season to roam the then boundless chestnut woods of Lin -- they
now sleep their long sleep uhe railroad -- with a bag on my
shoulder, and a stick to open burs with in my hand, for I did not
always wait for the frost, amid the rustling of leaves and the loud
reproofs of the red squirrels and the jays, whose half-ed nuts
I sometimes stole, for the burs which they had selected were sure to
tain sound ones. Occasionally I climbed and shook the trees.
They grew also behind my house, and one large tree, which almost
overshadowed it, was, when in flower, a bouquet which sted the
whole neighborhood, but the squirrels and the jays got most of its
fruit; the last ing in flocks early in the m and pig
the nuts out of the burs before they fell, I relinquished these
trees to them and visited the more distant woods posed wholly of
chestnut. These nuts, as far as they went, were a good substitute
for bread. Many other substitutes might, perhaps, be found.
Digging one day for fishworms, I discovered the ground-nut (Apios
tuberosa) on its string, the potato of the abines, a sort of
fabulous fruit, which I had begun to doubt if I had ever dug and
eaten in childhood, as I had told, and had not dreamed it. I had
often since seen its crumpled red velvety blossom supported by the
stems of other plants without knowing it to be the same.
Cultivation has well-nigh extermi. It has a sweetish taste,
much like that of a frost-bitten potato, and I found it better
boiled than roasted. This tuber seemed like a faint promise of
Nature to rear her own children ahem simply here at some
future period. In these days of fatted cattle and waving
grain-fields this humble root, which was ohe totem of an Indian
tribe, is quite fotten, or known only by its fl vine; but
let wild Nature reign here once more, and the tender and luxurious
English grains will probably disappear before a myriad of foes, and
without the care of man the ay carry back even the last seed
of to the great field of the Indians God in the southwest,
whence he is said to have brought it; but the now almost
exterminated ground-nut will perhaps revive and flourish in spite of
frosts and wildness, prove itself indigenous, and resume its a
importand dignity as the diet of the huribe. Some Indian
Ceres or Minerva must have been the ior aower of it; and
when the reign of poetry ences here, its leaves and string of
nuts may be represented on our works of art.
Already, by the first of September, I had seen two or three
small maples turned scarlet across the pond, beh where the white
stems of three aspens diverged, at the point of a promontory,
the water. Ah, many a tale their color told! And gradually from
week to week the character of each tree came out, and it admired
itself reflected in the smooth mirror of the lake. Each m the
manager of this gallery substituted some new picture, distinguished
by more brilliant or harmonious c, for the old upon the
walls.
The s came by thousands to my lodge in October, as to winter
quarters, aled on my windows within and on the walls
overhead, sometimes deterring visitors from entering. Each m,
when they were numbed with cold, I swept some of them out, but I did
not trouble myself much to get rid of them; I eve plimented
by their regarding my house as a desirable shelter. They never
molested me seriously, though they bedded with me; and they
gradually disappeared, into what crevices I do not know, avoiding
winter and unspeakable cold.
Like the s, before I finally went into winter quarters in
November, I used to resort to the northeast side of Walden, which
the sun, reflected from the pitch pine woods and the stony shore,
made the fireside of the pond; it is so much pleasanter and
wholesomer to be warmed by the sun while you be, than by an
artificial fire. I thus warmed myself by the still glowing embers
which the summer, like a departed hunter, had left.
When I came to build my ey I studied masonry. My bricks,
being sed-hand ones, required to be ed with a trowel, so
that I learned more than usual of the qualities of bricks and
trowels. The mortar on them was fifty years old, and was said to be
still growing harder; but this is one of those sayings which men
love to repeat whether they are true or not. Such sayings
themselves grow harder and adhere more firmly with age, and it would
take many blows with a trowel to an old wiseacre of them.
Many of the villages of Mesopotamia are built of sed-hand bricks
of a very good quality, obtained from the ruins of Babylon, and the
t on them is older and probably harder still. However that may
be, I was struck by the peculiar toughness of the steel which bore
so many violent blows without being worn out. As my bricks had been
in a ey before, though I did not read the name of
Nebuezzar on them, I picked out its many fireplace bricks as I
could find, to save work and waste, and I filled the spaces between
the bricks about the fireplace with stones from the pond shore, and
also made my mortar with the white sand from the same place. I
lingered most about the fireplace, as the most vital part of the
house. Indeed, I worked so deliberately, that though I e
the ground in the m, a course of bricks raised a few inches
above the floor served for my pillow at night; yet I did not get a
stiff neck for it that I remember; my stiff neck is of older date.
I took a poet to board for a fht about those times, which
caused me to be put to it for room. He brought h藏书网is own knife,
though I had two, and we used to scour them by thrusting them into
the earth. He shared with me the labors of cooking. I leased
to see my work rising so square and solid by degrees, and reflected,
that, if it proceeded slowly, it was calculated to endure a long
time. The ey is to some extent an indepe structure,
standing on the ground, and rising through the house to the heavens;
even after the house is bur still stands sometimes, and its
importand independence are apparent. This was toward the end
of summer. It was now November.
The north wind had already begun to cool the pond, though it
took many weeks of steady blowing to aplish it, it is so deep.
When I began to have a fire at evening, before I plastered my house,
the ey carried smoke particularly well, because of the numerous
ks between the boards. Yet I passed some cheerful evenings in
that cool and airy apartment, surrounded by the rough brown boards
full of knots, and rafters with the bark on high overhead. My house
never pleased my eye so much after it lastered, though I was
obliged to fess that it was more fortable. Should not every
apartment in which man dwells be lofty enough to create some
obscurity overhead, where flickering shadolay at evening
about the rafters? These forms are mreeable to the fand
imagination than fresco paintings or other the most expensive
furniture. I now first began to inhabit my house, I may say, when I
began to use it for warmth as well as shelter. I had got a couple
of old fire-dogs to keep the wood from the hearth, and it did me
good to see the soot form on the back of the ey which I had
built, and I poked the fire with mht and more satisfa
than usual. My dwelling was small, and I could hardly eain an
echo in it; but it seemed larger for being a single apartment and
remote from neighbors. All the attras of a house were
trated in one room; it was kit, chamber, parlor, and
keeping-room; and whatever satisfa parent or child, master or
servant, derive from living in a house, I e all. Cato
says, the master of a family (patremfamilias) must have in his
rustic villa "cellam oleariam, vinariam, dolia multa, uti lubeat
caritatem expectare, et rei, et virtuti, et gloriae erit," that is,
"an oil and wine cellar, many casks, so that it may be pleasant to
expect hard times; it will be for his advantage, and virtue, and
glory." I had in my cellar a firkin of potatoes, about two quarts
of peas with the weevil in them, and on my shelf a little rice, a
jug of molasses, and of rye and Indian meal a peck each.
I sometimes dream of a larger and more populous house, standing
in a golden age, of enduring materials, and without gingerbread
work, which shall still sist of only one room, a vast, rude,
substantial, primitive hall, without ceiling or plastering, with
bare rafters and purlins supp a sort of lower heaven over
ones head -- useful to keep off rain and snow, where the king and
queen posts stand out to receive your homage, when you have done
revereo the prostrate Saturn of an older dynasty on stepping
over the sill; a cavernous house, wherein you must reach up a torch
upon a pole to see the roof; where some may live in the fireplace,
some in the recess of a window, and some oles, some at one end
of the hall, some at another, and some aloft on rafters with the
spiders, if they choose; a house which you have got into when you
have opehe outside door, and the ceremony is over; where the
weary traveller may wash, a, and verse, and sleep, without
further journey; such a shelter as you would be glad to rea a
tempestuous night, taining all the essentials of a house, and
nothing for house-keeping; where you see all the treasures of
the house at one view, and everything hangs upon its peg, that a man
should use; at o, pantry, parlor, chamber, storehouse,
and garret; where you see so necessary a thing, as a barrel or a
ladder, so ve a thing as a cupboard, ahe pot boil,
and pay your respects to the fire that cooks your dinner, and the
oven that bakes your bread, and the necessary furniture and utensils
are the chief ors; where the washing is not put out, nor the
fire, nor the mistress, and perhaps you are sometimes requested to
move from off the trap-door, when the cook would desd into the
cellar, and so learher the ground is solid or hollow beh
you without stamping. A house whose inside is as open and ma
as a birds , and you ot go in at the front door and out at
the back without seeing some of its inhabitants; where to be a guest
is to be presented with the freedom of the house, and not to be
carefully excluded from sevehs of it, shut up in a particular
cell, and told to make yourself at home there -- in solitary
fi. Nowadays the host does not admit you to his hearth,
but has got the mason to build one for yourself somewhere in his
alley, and hospitality is the art of keeping you at the greatest
distahere is as much secrecy about the cooking as if he had a
design to poison you. I am aware that I have been on many a mans
premises, and might have been legally ordered off, but I am not
aware that I have been in many mens houses. I might visit in my
old clothes a king and queen who lived simply in such a house as I
have described, if I were going their way; but bag out of a
modern palace will be all that I shall desire to learn, if ever I am
caught in one.
It would seem as if the very language of our parlors would lose
all its nerve and degee into palaver wholly, our lives pass at
such remoteness from its symbols, and its metaphors and tropes are
necessarily so far fetched, through slides and dumb-waiters, as it
were; in other words, the parlor is so far from the kit and
workshop. The dinner even is only the parable of a dinner,
only. As if only the savage dwelt near enough to Nature and
Truth to borrow a trope from them. How the scholar, who dwells
away in the North West Territory or the Isle of Man, tell what is
parliamentary i?
However, only one or two of my guests were ever bold enough to
stay a a hasty-pudding with me; but when they saw that crisis
approag they beat a hasty retreat rather, as if it would shake
the house to its foundations. heless, it stood through a
great many hasty-puddings.
I did not plaster till it was freeziher. I brought over
some whiter and er sand for this purpose from the opposite
shore of the pond in a boat, a sort of veyance which would have
tempted me to go much farther if necessary. My house had in the
meanwhile been shingled down to the ground on every side. In
lathing I leased to be able to send home eaail with a
single blow of the hammer, and it was my ambition to trahe
plaster from the board to the wall ly and rapidly. I remembered
the story of a ceited fellow, who, in fine clothes, was wont to
lounge about the village once, giving advice to workmen. Venturing
one day to substitute deeds for words, he turned up his cuffs,
seized a plasterers board, and having loaded his trowel without
mishap, with a plat look toward the lathing overhead, made a
bold gesture thitherward; and straightway, to his plete
disfiture, received the whole tents in his ruffled bosom. I
admired ahe ey and venience of plastering, which so
effectually shuts out the cold and takes a handsome finish, and I
learhe various casualties to which the plasterer is liable. I
was surprised to see how thirsty the bricks were which drank up all
the moisture in my plaster before I had smoothed it, and how many
pailfuls of water it takes to christen a new hearth. I had the
previous winter made a small quantity of lime by burning the shells
of the Unio fluviatilis, which our river affords, for the sake of
the experiment; so that I knew where my materials came from. I
might have got good limestohin a mile or two and bur
myself, if I had cared to do so.
The pond had in the meanwhile skimmed over in the shadiest and
shallowest coves, some days or even weeks before the general
freezing. The first ice is especially iing and perfect,
being hard, dark, and transparent, and affords the best opportunity
that ever offers for examining the bottom where it is shallow; for
you lie at your length on ily an inch thick, like a skater
i on the surface of the water, and study the bottom at your
leisure, only two or three inches distant, like a picture behind a
glass, and the water is necessarily always smooth then. There are
many furrows in the sand where some creature has travelled about and
doubled on its tracks; and, for wrecks, it is strewn with the cases
of caddis-worms made of minute grains of white quartz. Perhaps
these have creased it, for you find some of their cases in the
furrows, though they are deep and broad for them to make. But the
ice itself is the objeost i, though you must improve
the earliest opportunity to study it. If you exami closely the
m after it freezes, you find that the greater part of the
bubbles, which at first appeared to be within it, are against its
under surface, and that more are tinually rising from the bottom;
while the ice is as yet paratively solid and dark, that is, you
see the water through it. These bubbles are from aieth to an
eighth of an in diameter, very clear aiful, and you see
your face reflected ihrough the ice. There may be thirty or
forty of them to a square inch. There are also already within the
iarrow oblong perpendicular bubbles about half an inch long,
sharp es with the apex upward; or oftener, if the ice is quite
fresh, minute spherical bubbles one directly above another, like a
string of beads. But these within the ice are not so numerous nor
obvious as those beh. I sometimes used to cast on stoo try
the strength of the ice, and those which broke through carried in
air with them, whied very large and spicuous white bubbles
beh. One day when I came to the same place forty-eight hours
afterward, I found that those large bubbles were still perfect,
though an inch more of ice had formed, as I could see distinctly by
the seam in the edge of a cake. But as the last two days had been
very warm, like an Indian summer, the ice was not noarent,
showing the dark green color of the water, and the bottom, but
opaque and whitish ray, and though twice as thick was hardly
strohan before, for the air bubbles had greatly expanded under
this heat and run together, and lost their regularity; they were no
longer one directly over another, but often like silvery s
poured from a bag, one overlapping another, or in thin flakes, as if
occupying slight cleavages. The beauty of the ice was gone, and it
was too late to study the bottom. Being curious to know what
position my great bubbles occupied with regard to the new ice, I
broke out a cake taining a middling sized one, and tur
bottom upward. The new ice had formed around and uhe bubble,
so that it was included betweewo ices. It was wholly in the
lower ice, but close against the upper, and was flattish, or perhaps
slightly lenticular, with a rounded edge, a quarter of an inch deep
by four inches in diameter; and I was surprised to find that
directly uhe bubble the ice was melted with great regularity
in the form of a saucer reversed, to the height of five eighths of
an in the middle, leaving a thin partition there between the
water and the bubble, hardly ah of an inch thick; and in many
places the small bubbles in this partition had burst out downward,
and probably there was no ice at all uhe largest bubbles,
which were a foot in diameter. I inferred that the infinite number
of minute bubbles which I had first seen against the under surface
of the ice were now frozen in likewise, and that each, in its
degree, had operated like a burning-glass on the ice beh to melt
and rot it. These are the little air-guns which tribute to make
the ice crad whoop.
At length the winter set in good ear, just as I had finished
plastering, and the wind began to howl around the house as if it had
not had permission to do so till then. Night after night the geese
came lumbering in the dark with a gor and a whistling of wings,
even after the ground was covered with snow, some to alight in
Walden, and some flying low over the woods toward Fair Haven, bound
for Mexico. Several times, wheurning from the village at ten
or eleven oclock at night, I heard the tread of a flock of geese,
or else ducks, on the dry leaves in the woods by a pond-hole behind
my dwelling, where they had e up to feed, and the faint honk or
quack of their leader as they hurried off. In 1845 Walden froze
entirely over for the first time on the night of the 22d of
December, Flints and other shallower ponds and the river having
been frozen ten days or more; in 46, the 16th; in 49, about the
31st; and in 50, about the 27th of December; in 52, the 5th of
January; in 53, the 31st of December. The snow had already covered
the ground sihe 25th of November, and surrounded me suddenly
with the sery of winter. I withdrew yet farther into my shell,
and endeavored to keep a bright fire both within my house and within
my breast. My employment out of doors now was to collect the dead
wood in the forest, bringing it in my hands or on my shoulders, or
sometimes trailing a dead piree under each arm to my shed. An
old forest fence which had seen its best days was a great haul for
me. I sacrificed it to Vul, for it ast serving the god
Terminus. How much more iing a is that mans supper
who has just been forth in the snow to hunt, nay, you might say,
steal, the fuel to cook it with! His bread a are sweet.
There are enough fagots and waste wood of all kinds in the forests
of most of our towns to support many fires, but which at present
warm none, and, some think, hihe growth of the young wood.
There was also the driftwood of the pond. In the course of the
summer I had discovered a raft of pitch pine logs with the bark on,
piogether by the Irish when the railroad was built. This I
hauled up partly on the shore. After soaking two years and then
lying high six months it erfectly sound, though waterlogged
past drying. I amused myself one winter day with sliding this
piecemeal across the pond, nearly half a mile, skating behind with
one end of a log fiftee long on my shoulder, and the other on
the ice; or I tied several logs together with a birch withe, and
then, with a longer birch or alder which had a book at the end,
dragged them across. Though pletely waterlogged and almost as
heavy as lead, they not only burned long, but made a very hot fire;
nay, I thought that they burned better for the soaking, as if the
pitch, being fined by the water, burned longer, as in a lamp.
Gilpin, in his at of the forest borderers of England, says
that "the enents of trespassers, and the houses and fences
thus raised on the borders of the forest," were "sidered as great
nuisances by the old forest law, and were severely punished under
the name of purprestures, as tending ad terrorem ferarum -- ad
notum forestae, etc.," to the frightening of the game and the
detriment of the forest. But I was ied in the preservation
of the venison and the vert more than the hunters or woodchoppers,
and as much as though I had been the Lord Warden himself; and if any
part was burhough I bur myself by act, I grieved
with a grief that lasted longer and was more insolable than that
of the proprietors; nay, I grieved when it was cut down by the
proprietors themselves. I would that our farmers when they cut down
a forest felt some of that awe which the old Romans did when they
came to thin, or let in the light to, a secrated grove (lucum
lucare), that is, would believe that it is sacred to some god.
The Roman made an expiatory , and prayed, Whatever god or
goddess thou art to whom this grove is sacred, be propitious to me,
my family, and childrec.
It is remarkable what a value is still put upon wood even in
this age and in this new try, a value more perma and
universal than that of gold. After all our discoveries and
iions no man will go by a pile of wood. It is as precious to
us as it was to our Saxon and Norman aors. If they made their
bows of it, we make un-stocks of it. Michaux, more than thirty
years ago, says that the price of wood for fuel in New York and
Philadelphia "nearly equals, and sometimes exceeds, that of the best
wood in Paris, though this immense capital annually requires more
than three huhousand cords, and is surrouo the distance
of three hundred miles by cultivated plains." In this town the
price of wood rises almost steadily, and the only question is, how
much higher it is to be this year than it was the last. Meics
and tradesmen who e in person to the forest on no other errand,
are sure to attend the wood au, and even pay a high price for
the privilege of gleaning after the woodchopper. It is now many
years that men have resorted to the forest for fuel and the
materials of the arts: the New Englander and the New Hollahe
Parisian and the Celt, the farmer and Robin Hood, Goody Blake and
Harry Gill; in most parts of the world the prind the peasant,
the scholar and the savage, equally require still a few sticks from
the forest to warm them and cook their food. her could I do
without them.
Every man looks at his wood-pile with a kind of affe. I
love to have mine before my window, and the more chips the better to
remind me of my pleasing work. I had an old axe whiobody
claimed, with which by spells in winter days, on the sunny side of
the house, I played about the stumps which I had got out of my
bean-field. As my driver prophesied when I lowing, they warmed
me twice -- once while I litting them, and agaihey
were on the fire, so that no fuel could give out more heat. As for
the axe, I was advised to get the village blacksmith to "jump" it;
but I jumped him, and, putting a hickory helve from the woods into
it, made it do. If it was dull, it was at least hung true.
A few pieces of fat pine were a great treasure. It is
iing to remember how much of this food for fire is still
cealed in the bowels of the earth. In previous years I had often
gone prospeg over some bare hillside, where a pitch pine wood
had formerly stood, and got out the fat pine roots. They are almost
iructible. Stumps thirty or forty years old, at least, will
still be sound at the core, though the sapwood has all bee
vegetable mould, as appears by the scales of99lib?
the thick bark f
a ring level with the earth four or five inches distant from the
heart. With axe and shovel you explore this mine, and follow the
marrowy store, yellow as beef tallow, or as if you had stru a
vein of gold, deep into the earth. But only I kindled my fire
with the dry leaves of the forest, which I had stored up in my shed
before the snow came. Green hickory finely split makes the
woodchoppers kindlings, when he has a camp in the woods. On a
while I got a little of this. When the villagers were lighting
their fires beyond the horizon, I too gave notice to the various
wild inhabitants of Walden vale, by a smoky streamer from my
ey, that I was awake.--
Light-winged Smoke, Icarian bird,
Melting thy pinions in thy upward flight,
Lark without song, and messenger of dawn,
Cirg above the hamlets as thy ;
Or else, departing dream, and shadowy form
Of midnight vision, gathering up thy skirts;
By night star-veiling, and by day
Darkening the light and blotting out the sun;
Go thou my inse upward from this hearth,
And ask the gods to pardon this clear flame.
Hard green wood just cut, though I used but little of that,
answered my purpose better than any other. I sometimes left a good
fire when I went to take a walk in a winter afternoon; and when I
returhree or four hours afterward, it would be still alive and
glowing. My house was y though I was gone. It was as if I
had left a cheerful housekeeper behind. It was I and Fire that
lived there; and only my housekeeper proved trustworthy. One
day, however, as I litting wood, I thought that I would just
look in at the window and see if the house was not on fire; it was
the only time I remember to have been particularly anxious on this
score; so I looked and saw that a spark had caught my bed, and I
went in ainguished it when it had burned a place as big as my
hand. But my house occupied so sunny and sheltered a position, and
its roof was so low, that I could afford to let the fire go out in
the middle of almost any winter day.
The moles ed in my cellar, nibbling every third potato, and
making a snug bed even there of some hair left after plastering and
of broer; for even the wildest animals love fort and warmth
as well as man, and they survive the winter only because they are so
careful to secure them. Some of my friends spoke as if I was ing
to the woods on purpose to freeze myself. The animal merely makes a
bed, which he warms with his body, in a sheltered place; but man,
having discovered fire, boxes up some air in a spacious apartment,
and warms that, instead of robbing himself, makes that his bed, in
which he move about divested of more cumbrous clothing, maintain
a kind of summer in the midst of winter, and by means of windows
even admit the light, and with a lamp lengthen out the day. Thus he
goes a step or two beyond instinct, and saves a little time for the
fis. Though, when I had been exposed to the rudest blasts a
long time, my whole body began to grow torpid, when I reached the
genial atmosphere of my house I soon recovered my faculties and
prolonged my life. But the most luxuriously housed has little to
boast of in this respeor need we trouble ourselves to speculate
how the human race may be at last destroyed. It would be easy to
cut their threads any time with a little sharper blast from the
north. We go on dating from Cold Fridays and Great Snows; but a
little colder Friday, reater snow would put a period to mans
existen the globe.
The winter I used a small cooking-stove for ey, since
I did not own the forest; but it did not keep fire so well as the
open fireplace. Cooking was then, for the most part, no longer a
poetic, but merely a chemic process. It will soon be fotten, in
these days of stoves, that we used to roast potatoes in the ashes,
after the Indian fashion. The stove not only took up room and
sted the house, but it cealed the fire, and I felt as if I had
lost a panion. You always see a fa the fire. The
laborer, looking into it at evening, purifies his thoughts of the
dross ahiness which they have accumulated during the day.
But I could no longer sit and look into the fire, and the perti
words of a poet recurred to me with new force.--
"Never, bright flame, may be deo me
Thy dear, life imaging, close sympathy.
What but my hopes shot upward eer sht?
What but my fortunes sunk so low in night?
Why art thou banished from our hearth and hall,
Thou who art weled and beloved by all?
Was thy existehen too fanciful
For our lifes on light, who are so dull?
Did thy bright gleam mysterious verse hold
With our genial souls? secrets too bold?
Well, we are safe and strong, for now we sit
Beside a hearth where no dim shadows flit,
Where nothing cheers nor saddens, but a fire
Warms feet and hands -- nor does to more aspire;
By whose pact utilitarian heap
The present may sit down and go to sleep,
Nor fear the ghosts who from the dim past walked,
And with us by the unequal light of the old wood fire talked."
Former Inhabitants and Winter Visitors
I weathered some merry snow-storms, and spent some cheerful
winter evenings by my fireside, while the snow whirled wildly
without, and even the hooting of the owl was hushed. For many weeks
I met no one in my walks but those who came occasionally to cut wood
and sled it to the village. The elements, however, abetted me in
making a path through the deepest snow in the woods, for when I had
once gohrough the wind blew the oak leaves into my tracks, where
they lodged, and by abs the rays of the sued the snow,
and so not only made a my bed for my feet, but in the night their
dark line was my guide. For human society I was obliged to jure
up the former octs of these woods. Within the memory of many
of my towhe road near which my house stands resounded with
the laugh and gossip of inhabitants, and the woods which border it
were notched and dotted here and there with their little gardens and
dwellings, though it was then much more shut in by the forest than
now. In some places, within my own remembrahe pines would
scrape both sides of a chaise at once, and women and children who
were pelled to go this way to Lin alone and on foot did it
with fear, and often ran a good part of the distahough mainly
but a humble route to neighb villages, or for the woodmans
team, it once amused the traveller more than now by its variety, and
lingered longer in his memory. Where now firm open fields stretch
from the village to the woods, it then ran through a maple s on
a foundation of logs, the remnants of which, doubtless, still
underlie the present dusty highway, from the Stratton, now the
Alms-House Farm, to Bristers Hill.
East of my bean-field, across the road, lived Cato Ingraham,
slave of Dun Ingraham, Esquire, gentleman, of cord village,
who built his slave a house, and gave him permission to live in
Walden Woods; -- Cato, not Utisis, but cordiensis. Some say
that he was a Guinea Negro. There are a few who remember his little
patch among the walnuts, which he let grow up till he should be old
ahem; but a younger and whiter speculatot them at last.
He too, however, occupies an equally narrow house at present.
Catos half-obliterated cellar-hole still remains, though known to
few, being cealed from the traveller by a fringe of pines. It is
now filled with the smooth sumach (Rhus glabra), and one of the
earliest species of goldenrod (Solidago stricta) grows there
luxuriantly.
Here, by the very er of my field, still o town,
Zilpha, a colored woman, had her little house, where she spun linen
for the townsfolk, making the Walden Wo with her shrill
singing, for she had a loud and notable voice. At length, in the
war of 1812, her dwelling was set on fire by English soldiers,
prisoners on parole, when she was away, and her cat and dog and hens
were all burned up together. She led a hard life, and somewhat
inhumane. One old frequenter of these woods remembers, that as he
passed her house one noon he heard her muttering to herself over her
gurgling pot -- "Ye are all bones, bones!" I have seen bricks amid
the oak copse there.
Down the road, on the right hand, on Bristers Hill, lived
Brister Freeman, "a handy Negro," slave of Squire Cummings once --
there where grow still the apple trees which Brister planted and
tended; large old trees now, but their fruit still wild and ciderish
to my taste. Not long since I read his epitaph in the old Lin
burying-ground, a little on one side, he unmarked graves of
some British grenadiers who fell ireat from cord --
where he is styled "Sippio Brister" -- Scipio Afrius he had some
title to be called -- "a man of color," as if he were discolored.
It also told me, with staring emphasis, when he died; which was but
an i way of inf me that he ever lived. With him dwelt
Fenda, his hospitable wife, who told fortunes, yet pleasantly --
large, round, and black, blacker than any of the children of night,
such a dusky orb as never rose on cord before or since.
Farther down the hill, on the left, on the old road in the
woods, are marks of some homestead of the Stratton family; whose
orchard once covered all the slope of Bristers Hill, but was long
since killed out by pitch pines, excepting a few stumps, whose old
roots furnish still the wild stoany a thrifty village tree.
Nearer yet to town, you e to Breeds location, oher
side of the way, just on the edge of the wood; ground famous for the
pranks of a demon not distinctly named in old mythology, who has
acted a promi and astounding part in our New England life, and
deserves, as much as any mythological character, to have his
biography written one day; who first es in the guise of a friend
or hired man, and then robs and murders the whole family --
New-England Rum. But history must not yet tell the tragedies
enacted here; let time intervene in some measure to assuage and lend
an azure tint to them. Here the most indistind dubious
tradition says that oavern stood; the well the same, which
tempered the travellers beverage and refreshed his steed. Here
then men saluted one another, and heard a..nd told the news, a
their ways again.
Breeds hut was standing only a dozen years ago, though it had
long been unoccupied. It was about the size of mine. It was set on
fire by mischievous boys, oion night, if I do not mistake.
I lived on the edge of the village then, and had just lost myself
over Davenants "Go," that wihat I labored with a
lethargy -- which, by the way, I never knew whether tard as a
family plaint, having an uncle who goes to sleep shaving himself,
and is obliged to sprout potatoes in a cellar Sundays, in order to
keep awake ahe Sabbath, or as the sequeny attempt
to read Chalmers colle of English poetry without skipping. It
fairly overcame my Nervii. I had just sunk my head on this when the
bells rung fire, and in hot haste the engines rolled that way, led
by a straggling troop of men and boys, and I among the foremost, for
I had leaped the brook. We thought it was far south over the woods
-- we who had run to fires before -- barn, shop, or dwelling-house,
or all together. "Its Bakers barn," cried one. "It is the an
place," affirmed another. And then fresh sparks went up above the
wood, as if the roof fell in, and we all shouted "cord to the
rescue!" Wagons shot past with furious speed and crushing loads,
bearing, perce, among the rest, the agent of the Insurance
pany, who was bound to go however far; and ever and anon the
engiinkled behind, more slow and sure; and rearmost of all,
as it was afterward whispered, came they who set the fire and gave
the alarm. Thus we kept on like true idealists, rejeg the
evidence of our senses, until at a turn in the road we heard the
crag and actually felt the heat of the fire from over the wall,
and realized, alas! that we were there. The very nearness of the
fire but cooled our ardor. At first we thought to throw a frog-pond
on to it; but cluded to let it burn, it was sone and so
worthless. So we stood round ine, jostled one another,
expressed our ses through speaking-trumpets, or in lower tone
referred to the great flagrations which the world has witnessed,
including Bass shop, and, between ourselves, we thought that,
were we there in season with our "tub," and a full frog-pond by, we
could turn that threatened last and universal oo another
flood. We finally retreated without doing any mischief -- returned
to sleep and "Go." But as for "Go," I would except
that passage in the preface about wit being the souls powder --
"but most of mankind are strao wit, as Indians are to
powder."
It ced that I walked that way across the fields the
following night, about the same hour, and hearing a low moaning at
this spot, I drew near in the dark, and discovered the only survivor
of the family that I know, the heir of both its virtues and its
vices, who alone was ied in this burning, lying on his
stomad looking over the cellar wall at the still smouldering
ders beh, muttering to himself, as is his wont. He had been
w far off in the river meadows all day, and had improved the
first moments that he could call his own to visit the home of his
fathers and his youth. He gazed into the cellar from all sides and
points of view by turns, always lying down to it, as if there was
some treasure, which he remembered, cealed betweeones,
where there was absolutely nothing but a heap of bricks and ashes.
The house being gone, he looked at what there was left. He was
soothed by the sympathy which my mere presence, implied, and showed
me, as well as the darkness permitted, where the well was covered
up; which, thank Heaven, could never be burned; and he groped long
about the wall to find the well-sweep which his father had cut and
mounted, feeling for the iron hook or staple by which a burden had
been fasteo the heavy end -- all that he could now g to --
to vince me that it was no on "rider." I felt it, and still
remark it almost daily in my walks, for by it hangs the history of a
family.
Once more, on the left, where are seen the well and lilac bushes
by the wall, in the now open field, lived Nutting and Le Grosse.
But to return toward Lin.
Farther in the woods than any of these, where the road
approaches o the pond, Wymater squatted, and
furnished his townsmen with earthenware, a desdants to
succeed him. her were they ri worldly goods, holding the
land by sufferance while they lived; and there often the sheriff
came in vain to collect the taxes, and "attached a chip," for forms
sake, as I have read in his ats, there being nothing else that
he could lay his hands on. One day in midsummer, when I was hoeing,
a man who was carrying a load of pottery to market stopped his horse
against my field and inquired ing Wyman the younger. He had
long ago bought a potters wheel of him, and wished to know what had
bee of him. I had read of the potters clay and wheel in
Scripture, but it had never occurred to me that the pots we use were
not such as had e down unbroken from those days, rown on
trees like gourds somewhere, and I leased to hear that so
fictile an art was ever practiced in my neighborhood.
The last inhabitant of these woods before me was an Irishman,
Hugh Quoil (if I have spelt his h coil enough), who occupied
Wymans te -- Col. Quoil, he was called. Rumor said that he
had been a soldier at Waterloo. If he had lived I should have made
him fight his battles ain. His trade here was that of a
ditcher. Napoleoo St. Helena; Quoil came to Walden Woods.
All I know of him is tragic. He was a man of manners, like one who
had seen the world, and was capable of more civil speech than you
could well attend to. He wore a greatcoat in midsummer, being
affected with the trembling delirium, and his face was the color of
carmine. He died in the road at the foot of Bristers Hill shortly
after I came to the woods, so that I have not remembered him as a
neighbor. Before his house ulled down, when his rades
avoided it as "an unlucky castle," I visited it. There lay his old
clothes curled up by use, as if they were himself, upon his raised
plank bed. His pipe lay broken on the hearth, instead of a bowl
broken at the fountain. The last could never have been the symbol
of his death, for he fessed to me that, though he had heard of
Bristers Spring, he had never seen it; and soiled cards, kings of
diamonds, spades, as, were scattered over the floor. One
black chi which the administrator could not catch, black as
night and as silent, not even croaking, awaiting Reynard, still went
to roost in the apartment. In the rear there was the dim
outline of a garden, which had been planted but had never received
its first hoeing, owing to those terrible shaking fits, though it
was now harvest time. It was overrun with Roman wormwood and
beggar-ticks, which last stuy clothes for all fruit. The
skin of a woodchuck was freshly stretched upon the back of the
house, a trophy of his last Waterloo; but no warm ittens
would he want more.
Now only a dent in the earth marks the site of these dwellings,
with buried cellar stones, and strawberries, raspberries,
thimble-berries, hazel-bushes, and sumachs growing in the sunny
sward there; some pitch pine narled oak occupies what was the
ey nook, and a sweet-sted black birch, perhaps, waves where
the door-stone was. Sometimes the well dent is visible, where once
a spring oozed; now dry and tearless grass; or it was covered deep
-- not to be discovered till some late day -- with a flat stone
uhe sod, when the last of the race departed. What a sorrowful
act must that be -- the c up of wells! t with the
opening of wells of tears. These cellar dents, like deserted fox
burrows, old holes, are all that is left where once were the stir
and bustle of human life, and "fate, free will, foreknowledge
absolute," in some form and dialect or other were by turns
discussed. But all I learn of their clusions amounts to just
this, that "Cato and Brister pulled wool"; which is about as
edifying as the history of more famous schools of philosophy.
Still grows the vivacious lilac a geion after the door and
lintel and the sill are gone, unfolding its sweet-sted flowers
each spring, to be plucked by the musing traveller; planted and
tended once by childrens hands, in front-yard plots -- now standing
by wallsides iired pastures, and giving place to new-rising
forests; -- the last of that stirp, sole survivor of that family.
Little did the dusky children think that the puny slip with its two
eyes only, which they stu the ground in the shadow of the house
and daily watered, would root itself so, and outlive them, and house
itself in the rear that shaded it, and grown mans garden and
orchard, aheir story faintly to the lone wanderer a
half-tury after they had grown up and died -- blossoming as fair,
and smelling as sweet, as in that first spring. I mark its still
tender, civil, cheerful lilac colors.
But this small village, germ of something more, why did it fail
while cord keeps its ground? Were there no natural advantages --
no water privileges, forsooth? Ay, the deep Walden Pond and cool
Bristers Spring -- privilege to drink long ahy draughts at
these, all unimproved by these men but to dilute their glass. They
were universally a thirsty race. Might not the basket,
stable-broom, mat-making, -parg, linen-spinning, and pottery
business have thrived here, making the wildero blossom like
the rose, and a numerous posterity have ied the land of their
fathers? The sterile soil would at least have been proof against a
low-land degeneracy. Alas! how little does the memory of these
human inhabitants enhahe beauty of the landscape! Again,
perhaps, Nature will try, with me for a first settler, and my house
raised last spring to be the oldest in the hamlet.
I am not aware that any man has ever built on the spot which I
occupy. Deliver me from a city built oe of a more a
city, whose materials are ruins, whose gardeeries. The soil
is blanched and accursed there, and before that bees necessary
the earth itself will be destroyed. With such reminisces I
repeopled the woods and lulled myself asleep.
At this season I seldom had a visitor. When the snow lay
deepest no wanderer ventured near my house for a week or fht
at a time, but there I lived as snug as a meadow mouse, or as cattle
and poultry which are said to have survived for a long time buried
in drifts, even without food; or like that early settlers family in
the town of Sutton, in this State, whose cottage was pletely
covered by the great snow of 1717 when he was absent, and an Indian
found it only by the hole which the eys breath made in the
drift, and so relieved the family. But no friendly Indian ed
himself about me; nor needed he, for the master of the house was at
home. The Great Snow! How cheerful it is to hear of! When the
farmers could not get to the woods and ss with their teams, and
were obliged to cut down the shade trees before their houses, and,
when the crust was harder, cut off the trees in the ss, t>e
from the ground, as it appeared the spring.
In the deepest snows, the path which I used from the highway to
my house, about half a mile long, might have been represented by a
meandering dotted line, with wide intervals betwees. For a
week of eveher I took exactly the same number of steps, and of
the same length, ing and going, stepping deliberately and with
the precision of a pair of dividers in my owracks -- to such
routihe winter reduces us -- yet often they were filled with
heavens own blue. But her interfered fatally with my walks,
or rather my going abroad, for I frequently tramped eight or ten
miles through the deepest snow to keep an appoi with a beech
tree, or a yellow birch, or an old acquaintance among the pines;
when the id snow causing their limbs to droop, and so
sharpening their tops, had ged the pines into fir trees; wading
to the tops of the highest hills when the show was nearly two feet
deep on a level, and shaking down another snow-storm on my head at
every step; or sometimes creeping and floundering thither on my
hands and knees, when the hunters had goo winter quarters.
Oernoon I amused myself by watg a barred owl (Strix
nebulosa) sitting on one of the lower dead limbs of a white pine,
close to the trunk, in broad daylight, I standing within a rod of
him. He could hear me when I moved and ched the snow with my
feet, but could not plainly see me. When I made most noise he would
stretch out his neck, a his neck feathers, and open his eyes
wide; but their lids soon fell again, and he began to nod. I too
felt a slumberous influeer watg him half an hour, as he
sat thus with his eyes half open, like a cat, winged brother of the
cat. There was only a narrow slit left between their lids, by which
be preserved a pennisular relation to me; thus, with half-shut eyes,
looking out from the land of dreams, and endeav to realize me,
vague objeote that interrupted his visions. At length, on
some louder noise or my nearer approach, he would grow uneasy and
sluggishly turn about on his perch, as if impatient at having his
dreams disturbed; and when he launched himself off and flapped
through the pines, spreading his wings to ued breadth, I
could not hear th藏书网e slightest sound from them. Thus, guided amid the
pine boughs rather by a delicate sense of their neighborhood than by
sight, feeling his twilight way, as it were, with his sensitive
pinions, he found a new perch, where he might in peace await the
dawning of his day.
As I walked over the long causeway made for the railroad through
the meadows, I entered many a blustering and nipping wind, for
nowhere has it freer play; and when the frost had smitten me on one
cheek, heathen as I was, I turo it the other also. Nor was it
much better by the carriage road from Bristers Hill. For I came to
town still, like a friendly Indian, when the tents of the broad
open fields were all piled up between the walls of the Walden road,
and half an hour sufficed to obliterate the tracks of the last
traveller. And when I returned new drifts would have formed,
through which I floundered, where the busy northwest wind had been
depositing the powdery snow round a sharp angle in the road, and not
a rabbits traor even the fine print, the small type, of a
meadow mouse was to be seen. Yet I rarely failed to find, even in
midwinter, some warm and springly s where the grass and the
skunk-cabbage still put forth with perennial verdure, and some
hardier bird occasionally awaited the return of spring.
Sometimes, notwithstanding the snow, when I returned from my
walk at evening I crossed the deep tracks of a woodchopper leading
from my door, and found his pile of whittlings on the hearth, and my
house filled with the odor of his pipe. Or on a Sunday afternoon,
if I ced to be at home, I heard the g of the snow made
by the step of a long-headed farmer, who from far through the woods
sought my house, to have a social "crack"; one of the few of his
vocation who are "men on their farms"; who donned a frostead of
a professown, and is as ready to extract the moral out of
church or state as to haul a load of manure from his barn-yard. We
talked of rude and simple times, when men sat about large fires in
cold, brag weather, with clear heads; and when other dessert
failed, we tried our teeth on many a nut which wise squirrels have
long since abandoned, for those which have the thickest shells are
oy.
The one who came from farthest to my lodge, through deepest
snows and most dismal tempests, oet. A farmer, a hunter, a
soldier, a reporter, even a philosopher, may be daunted; but nothing
deter a poet, for he is actuated by pure love. Who predict
his ings and goings? His business calls him out at all hours,
even when doctors sleep. We made that small house ring with
boisterous mirth and resound with the murmur of much sober talk,
making amends then to Walden vale for the long silences. Broadway
was still aed in parison. At suitable intervals there
were regular salutes of laughter, which might have been referred
indifferently to the last-uttered or the forth-i. We made
many a "bran new" theory of life over a thin dish of gruel, which
bihe advantages of viviality with the clear-headedness
which philosophy requires.
I should not fet that during my last wi the pond there
was another wele visitor, who at oime came through the
village, through snow and rain and darkness, till he saw my lamp
through the trees, and shared with me some long winter evenings.
One of the last of the philosophers -- ecticut gave him to the
world -- he peddled first her wares, afterwards, as he declares, his
brains. These he peddles still, prompting God and disgrag man,
bearing for fruit his brain only, like the nut its kernel. I think
that he must be the man of the most faith of any alive. His words
and attitude always suppose a better state of things than other men
are acquainted with, and he will be the last man to be disappointed
as the ages revolve. He has ure in the present. But though
paratively disregarded now, when his day es, laws unsuspected
by most will take effect, and masters of families and rulers will
e to him for advice.
"How blind that ot see serenity!"
A true friend of man; almost the only friend of human progress. An
Old Mortality, say rather an Immortality, with unwearied patience
and faith making plain the image engraven in mens bodies, the God
of whom they are but defaced and leaning mos. With his
hospitable intellect he embraces children, beggars, insane, and
scholars, aertains the thought of all, adding to it only
some breadth and elegance. I think that he should keep a
caravansary on the worlds highway, where philosophers of all
nations might put up, and on his sign should be printed,
"Eai for man, but not for his beast. Enter ye that have
leisure and a quiet mind, who early seek the right road." He is
perhaps the sa man and has the fewest crotchets of any I ce
to know; the same yesterday and tomorrow. Of yore we had sauntered
and talked, and effectually put the world behind us; for he was
pledged to no institution in it, freeborn, ingenuus. Whichever way
we turned, it seemed that the heavens and the earth had met
together, since he enhahe beauty of the landscape. A
blue-robed man, whose fittest roof is the overarg sky which
reflects his serenity. I do not see how he ever die; Nature
ot spare him.
Having eae shingles of thought well dried, we sat and
whittled them, trying our knives, and admiring the clear yellowish
grain of the pumpkin pine. We waded so gently and reverently, or we
pulled together so smoothly, that the fishes of thought were not
scared from the stream, nor feared any angler on the bank, but came
a grandly, like the clouds which float through the western
sky, and the mother-o-pearl flocks whietimes form and
dissolve there. There we worked, revising mythology, rounding a
fable here and there, and building castles in the air for which
earth offered no worthy foundation. Great Lreat Expecter!
to verse with whom was a New England Nights Eai. Ah!
such discourse we had, hermit and philosopher, and the old settler I
have spoken of -- we three -- it expanded and racked my little
house; I should not dare to say hoounds weight there was
above the atmospheric pressure on every circular inch; it opes
seams so that they had to be calked with much dulhereafter to
stop the sequent leak; -- but I had enough of that kind of oakum
already picked.
There was oher with whom I had "solid seasons," long to be
remembered, at his house in the village, and who looked in upon me
from time to time; but I had no more for society there.
There too, as everywhere, I sometimes expected the Visitor who
never es. The Vishnu Purana says, "The house-holder is to remain
at eventide in his courtyard as long as it takes to milk a cow, or
longer if he pleases, to await the arrival of a guest." I often
performed this duty of hospitality, waited long enough to milk a
whole herd of cows, but did not see the man approag from the
town.
Winter Animals
When the ponds were firmly frozen, they afforded not only new
and shorter routes to many points, but new views from their surfaces
of the familiar landscape around them. When I crossed Flints Pond,
after it was covered with snow, though I had often paddled about and
skated over it, it was so uedly wide and se that I
could think of nothing but Baffins Bay. The Lin hills rose up
arou the extremity of a snowy plain, in which I did not
remember to have stood before; and the fishermen, at an
ierminable distance over the ice, moving slowly about with their
wolfish dogs, passed for sealers, or Esquimaux, or in misty weather
loomed like fabulous creatures, and I did not know whether they were
giants mies. I took this course when I went to lecture in
Lin in the evening, travelling in no road and passing no house
between my own hut and the lecture room. In Goose Pond, which lay
in my way, a y of muskrats dwelt, and raised their s high
above the ice, though none could be seen abroad when I crossed it.
Walden, being like the rest usually bare of snow, or with only
shallow and interrupted drifts on it, was my yard where I could walk
freely when the snow was nearly two feet deep on a level elsewhere
and the villagers were fio their streets. There, far from
the village street, and except at very long intervals, from the
jingle of sleigh-bells, I slid and skated, as in a vast moose-yard
well trodden, by oak woods and solemn pines bent down with
snow or bristling with icicles.
For sounds in winter nights, and often in winter days, I heard
the forlorn but melodious note of a hooting owl indefinitely far;
such a sound as the frozeh would yield if struck with a
suitable plectrum, the very lingua vernacula of Walden Wood, and
quite familiar to me at last, though I never saw the bird while it
was making it. I seldom opened my door in a winter evening without
hearing it; Hoo hoo hoo, hoorer, hoo, sounded sonorously, and the
first three syllables ated somewhat like how der do; or
sometimes hoo, hoo only. One night in the beginning of winter,
before the pond froze over, about nine oclock, I was startled by
the loud honking of a goose, and, stepping to the door, heard the
sound of their wings like a tempest in the woods as they flew low
over my house. They passed over the pond toward Fair Haven,
seemingly deterred from settling by my light, their odore
honking all the while with a regular beat. Suddenly an unmistakable
cat-owl from very near me, with the most harsh and tremendous voice
I ever heard from any inhabitant of the woods, respo regular
intervals to the goose, as if determio expose and disgrace this
intruder from Hudsons Bay by exhibiting a greater pass and
volume of voi a native, and boo-hoo him out of cord horizon.
What do you mean by alarming the citadel at this time of night
secrated to me? Do you think I am ever caught napping at su
hour, and that I have not got lungs and a larynx as well as
yourself? Boo-hoo, boo-hoo, boo-hoo! It was one of the most
thrilling discords I ever heard. A, if you had a
discriminating ear, there were in it the elements of a cord such
as these plains never saw nor heard.
I also heard the whooping of the i the pond, my great
bed-fellow in that part of cord, as if it were restless in its
bed and would fain turn over, were troubled with flatulend had
dreams; or I was waked by the crag of the ground by the frost,
as if some one had driven a team against my door, and in the m
would find a cra the earth a quarter of a mile long and a third
of an inch wide.
Sometimes I heard the foxes as they ranged over the snow-crust,
in moonlight nights, in search of a partridge or ame, barking
raggedly and demoniacally like forest dogs, as if lab with some
ay, or seeking expression, struggling fht and to be dogs
ht and run freely ireets; for if we take the ages into
our at, may there not be a civilization going on among brutes
as well as men? They seemed to me to be rudimental, burrowing men,
still standing on their defence, awaiting their transformation.
Sometimes one came o my window, attracted by my light, barked
a vulpine curse at me, and thereated.
Usually the red squirrel (Sciurus Hudsonius) waked me in the
dawn, c over the roof and up and down the sides of the house,
as if sent out of the woods for this purpose. In the course of the
winter I藏书网 threw out half a bushel of ears of sweet , which had
not got ripe, on to the snow-crust by my door, and was amused by
watg the motions of the various animals which were baited by it.
Iwilight and the night the rabbits came regularly and made a
hearty meal. All day long the red squirrels came a, and
afforded me mutertai by their manoeuvres. One would
approach at first warily through the shrub oaks, running over the
snow-crust by fits and starts like a leaf blown by the wind, now a
few paces this way, with wonderful speed and waste of energy, making
inceivable haste with his "trotters," as if it were for a wager,
and now as many paces that way, but never getting on more than half
a rod at a time; and then suddenly pausing with a ludicrous
expression and a gratuitous somerset, as if all the eyes in the
universe were eyed on him -- for all the motions of a squirrel, even
in the most solitary recesses of the forest, imply spectators as
much as those of a dang girl -- wasting more time in delay and
circumspe than would have sufficed to walk the whole distance
-- I never saw one walk -- and then suddenly, before you could say
Jack Robinson, he would be iop of a young pitch pine, winding
up his clod chiding all imaginary spectators, soliloquizing and
talking to all the universe at the same time -- for no reason that I
could ever detect, or he himself was aware of, I suspect. At length
he would reach the , aing a suitable ear, frisk about
in the same uain trigorical way to the topmost stiy
wood-pile, before my window, where he looked me in the face, and
there sit for hours, supplying himself with a new ear from time to
time, nibbling at first voraciously and throwing the half-naked cobs
about; till at length he grew more dainty still and played with his
food, tasting only the inside of the kernel, and the ear, which was
held balanced over the stick by one paw, slipped from his careless
grasp ao the ground, when he would look over at it with a
ludicrous expression of uainty, as if suspeg that it had
life, with a mind not.99lib. made up whether to get it again, or a new one,
or be off; now thinking of , then listening to hear what was in
the wind. So the little impudent fellow would waste many an ear in
a forenoon; till at last, seizing some longer and plumper one,
siderably bigger than himself, and skilfully balang it, he
would set out with it to the woods, like a tiger with a buffalo, by
the same zig-zag course and frequent pauses, scratg along with
it as if it were too heavy for him and falling all the while, making
its fall a diagonal between a perpendicular and horizontal, being
determio put it through at any rate; -- a singularly frivolous
and whimsical fellow; -- and so he would get off with it to where he
lived, perhaps carry it to the top of a piree forty or fifty
rods distant, and I would afterwards find the cobs strewn about the
woods in various dires.
At length the jays arrive, whose discordant screams were heard
long before, as they were warily making their approa eighth of
a mile off, and in a stealthy and sneaking mahey flit from
tree to tree, nearer and nearer, and pick up the kernels which the
squirrels have dropped. Then, sitting on a pitch pine bough, they
attempt to swallow in their haste a kernel which is too big for
their throats and chokes them; and after great labor they disge
it, and spend an hour in the endeavor to crack it by repeated blows
with their bills. They were maly thieves, and I had not much
respect for them; but the squirrels, though at first shy, went to
work as if they were taking what was their own.
Meanwhile also came the chickadees in flocks, which, pig up
the crumbs the squirrels had dropped, flew to the wig and,
plag them uheir claws, hammered away at them with their
little bills, as if it were an i in the bark, till they were
suffitly reduced for their slehroats. A little flock of
these titmice came daily to pick a dinner out of my woodpile, or the
crumbs at my door, with faint flitting lisping notes, like the
tinkling of icicles in the grass, or else with sprightly day day
day, or more rarely, in spring-like days, a wiry summery phe-be
from the woodside. They were so familiar that at length one
alighted on an armful of wood which I was carrying in, and pecked at
the sticks without fear. I once had a sparrow alight upon my
shoulder for a moment while I was hoeing in a village garden, and I
felt that I was more distinguished by that circumstahan I
should have been by any epaulet I could have worn. The squirrels
also grew at last to be quite familiar, and occasionally stepped
upon my shoe, when that was the way.
When the ground was not yet quite covered, and agaihe
end of winter, when the snow was melted on my south hillside and
about my wood-pile, the partridges came out of the woods m and
evening to feed there. Whichever side you walk in the woods the
partridge bursts away on whirring wings, jarring the snow from the
dry leaves and twigs on high, whies sifting down in the
sunbeams like golden dust, for this brave bird is not to be scared
by winter. It is frequently covered up by drifts, and, it is said,
"sometimes plunges from on wing into the soft snow, where it remains
cealed for a day or two." I used to start them in the open land
also, where they had e out of the woods at suo "bud" the
wild apple trees. They will e regularly every evening to
particular trees, where the ing sportsman lies in wait for them,
and the distant orchards he woods suffer thus not a little. I
am glad that the partridge gets fed, at any rate. It is Natures
own bird which lives on buds and diet drink.
In dark winter ms, or in short winter afternoons, I
sometimes heard a pack of hounds threading all the woods with
hounding cry and yelp, uo resist the instinct of the chase,
and the note of the hunting-horn at intervals, proving that man was
in the rear. The wo again, a no fox bursts forth on
to the open level of the pond, nor following pack pursuing their
Actaeon. And perhaps at evening I see the hunters returning with a
single brush trailing from their sleigh for a trophy, seeking their
inn. They tell me that if the fox would remain in the bosom of the
frozeh he would be safe, or if be would run in a straight line
away no foxhound could overtake him; but, havi his pursuers
far behind, he stops to rest and listen till they e up, and when
he runs he circles round to his old haunts, where the hunters await
him. Sometimes, however, he will run upon a wall many rods, and
then leap off far to one side, and he appears to know that water
will not retain his st. A huold me that he once saw a fox
pursued by hounds burst out on to Waldehe ice was covered
with shallow puddles, run part way across, and theurn to the
same shore. Ere long the hounds arrived, but here they lost the
st. Sometimes a pack hunting by themselves would pass my door,
and circle round my house, and yelp and hound witharding me,
as if afflicted by a species of madness, so that nothing could
divert them from the pursuit. Thus they circle until they fall upon
the ret trail of a fox, for a wise hound will forsake everything
else for this. One day a man came to my hut from Lexington to
inquire after his hound that made a large track, and had been
hunting for a week by himself. But I fear that he was not the wiser
for all I told him, for every time I attempted to answer his
questioerrupted me by asking, "What do you do here?" He
had lost a dog, but found a man.
One old hunter who has a dry tongue, who used to e to bathe
in Walden once every year wheer was warmest, and at such
times looked in upoold me that many years ago he took his gun
oernoon a out for a cruise in Walden Wood; and as he
walked the Wayland road he heard the cry of hounds approag, and
ere long a fox leaped the wall into the road, and as quick as
thought leaped the other wall out of the road, and his swift bullet
had not touched him. Some way behind came an old hound and her
three pups in full pursuit, hunting on their own at, and
disappeared again in the woods. Late iernoon, as he was
resting ihick woods south of Walden, he heard the voice of
the hounds far over toward Fair Haven still pursuing the fox; and on
they came, their hounding cry which made all the wo sounding
nearer and nearer, now from Well Meadow, now from the Baker Farm.
For a long time he stood still and listeo their music, so sweet
to a hunters ear, when suddenly the fox appeared, threading the
solemn aisles with an easy c pace, whose sound was cealed
by a sympathetic rustle of the leaves, swift and still, keeping the
round, leaving his pursuers far behind; and, leaping upon a rock
amid the woods, he sat ered listening, with his back to the
hunter. For a moment passioraihe latters arm; but
that was a short-lived mood, and as quick as thought follow
thought his piece was levelled, and whang! -- the fox, rolling over
the rock, lay dead on the ground. The huill kept his place
and listeo the hounds. Still on they came, and now the near
woods resouhrough all their aisles with their demoniac cry.
At length the old hound burst into view with muzzle to the ground,
..and snapping the air as if possessed, and ran directly to the rock;
but, spying the dead fox, she suddenly ceased her hounding as if
struck dumb with amazement, and walked round and round him in
silence; and one by one her pups arrived, and, like their mother,
were sobered into silence by the mystery. Then the hunte99lib.r came
forward and stood in their midst, and the mystery was solved. They
waited in silence while he skihe fox, then followed the brush
a while, and at length turned off into the woods again. That
evening a Weston squire came to the cord hunters cottage to
inquire for his hounds, and told how for a week they had been
hunting on their own at from Weston woods. The cord hunter
told him what he knew and offered him the skin; but the other
deed it aed. He did not find his hounds that night,
but the day learhat they had crossed the river and put up
at a farmhouse for the night, whence, having been well fed, they
took their departure early in the m.
The hunter who told me this could remember one Sam Nutting, who
used to hunt bears on Fair Haven Ledges, and exge their skins
for rum in cord village; who told him, even, that he had seen a
moose there. Nutting had a famous foxhound named Burgoyne -- he
pronou Bugine -- which my informant used to borrow. In the
"Wast Book" of an old trader of this toas also a captain,
town-clerk, and representative, I find the followiry. Jan.
18th, 1742-3, "John Melven Cr. by 1 Grey Fox 0--2--3"; they are not
now found here; and in his ledger, Feb, 7th, 1743, Hezekiah Stratton
has credit "by 1/2 a Catt skin 0--1--4+"; of course, a wild-cat, for
Stratton was a sergeant in the old French war, and would not have
got credit for hunting less noble game. Credit is given for
deerskins also, and they were daily sold. One man still preserv.es
the horns of the last deer that was killed in this viity, and
another has told me the particulars of the hunt in which his uncle
was engaged. The hunters were formerly a numerous and merry crew
here. I remember well one gaunt Nimrod who would catch up a leaf by
the roadside and play a strain on it wilder and more melodious, if
my memory serves me, than any hunting-horn.
At midnight, when there was a moon, I sometimes met with hounds
in my path prowling about the woods, which would skulk out of my
way, as if afraid, and stand silent amid the bushes till I had
passed.
Squirrels and wild mice disputed for my store of nuts. There
were scores of pitch pines around my house, from oo four inches
in diameter, which had been gnawed by mice the previous winter -- a
Nian winter for them, for the snow lay long and deep, and they
were obliged to mix a large proportion of pine bark with their other
diet. These trees were alive and apparently flourishing at
midsummer, and many of them had grown a foot, though pletely
girdled; but after another winter such were without exception dead.
It is remarkable that a single mouse should thus be allowed a whole
piree for its dinner, gnawing round instead of up and down it;
but perhaps it is necessary in order to thirees, which are
wont to grow up densely.
The hares (Lepus Amerius) were very familiar. One had her
form under my house all winter, separated from me only by the
fl, and she startled me each m by her hasty departure
when I began to stir -- thump, thump, thump, striking her head
against the floor timbers in her hurry. They used to e round my
door at dusk to nibble the potats which I had thrown out,
and were so nearly the color of the ground that they could hardly be
distinguished when still. Sometimes iwilight I alternately
lost and recovered sight of oting motionless under my window.
When I opened my door in the evening, off they would go with a
squeak and a bounce. Near at hand they oed my pity. One
evening o by my door two paces from me, at first trembling
with fear, yet unwilling to move; a poor wee thing, lean and bony,
with ragged ears and sharp nose, st tail and slender paws. It
looked as if Nature no longer taihe breed of nobler bloods,
but stood on her last toes. Its large eyes appeared young and
uhy, almost dropsical. I took a step, and lo, away it scud
with aic spring over the snow-crust, straightening its body
and its limbs into graceful length, and soon put the forest between
me and itself -- the wild free venison, asserting its vigor and the
dignity of Nature. Not without reason was its slenderness. Such
then was its nature. (Lepus, levipes, light-foot, some think.)
What is a try without rabbits and partridges? They are
among the most simple and indigenous animal products; a and
venerable families known to antiquity as to modern times; of the
very hue and substance of Nature, allied to leaves and to
the ground -- and to one another; it is either winged or it is
legged. It is hardly as if you had seen a wild creature when a
rabbit or a partridge bursts away, only a natural one, as much to be
expected as rustling leaves. The partridge and the rabbit are still
sure to thrive, like true natives of the soil, whatever revolutions
occur. If the forest is cut off, the sprouts and bushes which
spring up afford them cealment, and they beore numerous
than ever. That must be a poor try ihat does not support
a hare. Our woods teem with them both, and around every s may
be seen the partridge or rabbit walk, beset with twiggy fences and
horse-hair snares, whie cow-boy tends.
The Pond in Winter
After a still winter night I awoke with the impression that some
question had been put to me, which I had been endeav in vain to
answer in my sleep, as what -- how -- when -- where? But there was
dawning Nature, in whom all creatures live, looking in at my broad
windows with serene and satisfied face, and no question on her lips.
I awoke to an answered question, to Nature and daylight. The snow
lying deep on the earth dotted with young pines, and the very slope
of the hill on which my house is placed, seemed to say, Forward!
Nature puts no question and answers none which we mortals ask. She
has long ago taken her resolution. "O Prince, our eyes plate
with admiration and transmit to the soul the wonderful and varied
spectacle of this universe. The night veils without doubt a part of
this glorious creation; but day es to reveal to us this great
work, which extends from earth even into the plains of the ether."
Then to my m work. First I take an axe and pail and go in
search of water, if that be not a dream. After a cold and snowy
night it needed a divining-rod to find it. Every wihe liquid
and trembling surface of the pond, which was so sensitive to every
breath, and reflected every light and shadow, bees solid to the
depth of a foot or a foot and a half, so that it will support the
heaviest teams, and perce the snow covers it to an equal depth,
and it is not to be distinguished from any level field. Like the
marmots in the surrounding hills, it closes its eyelids and bees
dormant for three months or more. Standing on the snow-covered
plain, as if in a pasture amid the hills, I cut my way first through
a foot of snow, and then a foot of ice, and open a window under my
feet, where, kneeling to drink, I look down into the quiet parlor of
the fishes, pervaded by a softened light as through a window of
ground glass, with its bright sanded floor the same as in summer;
there a perennial waveless serenity reigns as in the amber twilight
sky, corresponding to the cool and even temperament of the
inhabitants. Heaven is under our feet is well as over our heads.
Early in the m, while all things are crisp with frost, men
e with fishing-reels and slender lunch, a down their fine
lihrough the snowy field to take pickerel and perch; wild men,
who instinctively follow other fashions and trust other authorities
thaownsmen, and by their goings and ings stitch towns
together in parts where else they would be ripped. They sit a
their lun in stout fear-naughts on the dry oak leaves on the
shore, as wise in natural lore as the citizen is in artificial.
They never sulted with books, and know and tell much less
than they have dohe things which they practice are said not
yet to be known. Here is one fishing for pickerel with grown perch
for bait. You look into his pail with wonder as into a summer pond,
as if he kept summer locked up at home, or knew where she had
retreated. How, pray, did he get these in midwinter? Oh, he got
worms out of rotten logs sihe ground froze, and so he caught
them. His life itself passes deeper in nature thaudies of
the naturalist pee; himself a subject for the naturalist. The
latter raises the moss and bark gently with his knife in search of
is; the former lays open logs to their core with his axe, and
moss and bark fly far and wide. He gets his living by barking
trees. Such a man has sht to fish, and I love to see nature
carried out in him. The perch swallows the grub-worm, the pickerel
swallows the perch, and the fisher-man swallows the pickerel; and so
all the ks in the scale of being are filled.
When I strolled around the pond in misty weather I was sometimes
amused by the primitive mode whie ruder fisherman had adopted.
He would perhaps have placed alder branches over the narrow holes in
the ice, which were four or five rods apart and an equal distance
from the shore, and having fastehe end of the lio a stick
to prevent its being pulled through, have passed the slack line over
a twig of the alder, a foot or more above the ice, and tied a dry
oak leaf to it, which, being pulled down, would show when he had a
bite. These alders loomed through the mist at regular intervals as
you walked half way round the pond.
Ah, the pickerel of Walden! when I see them lying on the ice, or
in the well which the fisherman cuts in the ice, making a little
hole to admit the water, I am always surprised by their rare beauty,
as if they were fabulous fishes, they are sn to the streets,
even to the woods, fn as Arabia to our cord life. They
possess a quite dazzling and transdey which separates
them by a wide interval from the cadaverous cod and haddock whose
fame is trumpeted in our streets. They are not green like the
pines, nray like the stones, nor blue like the sky; but they
have, to my eyes, if possible, yet rarer colors, like flowers and
precious stones, as if they were the pearls, the animalized nuclei
or crystals of the Walden water. They, of course, are Walden all
over and all through; are themselves small Waldens in the animal
kingdom, Waldenses. It is surprising that they are caught here --
that in this deep and capacious spring, far beh the rattling
teams and chaises and tinkling sleighs that travel the Walden road,
this great gold and emerald fish swims. I never ced to see its
kind in any market; it would be the osure of all eyes there.
Easily, with a few vulsive quirks, they give up their watery
ghosts, like a mortal translated before his time to the thin air of
heaven.
As I was desirous to recover the long lost bottom of Walden
Pond, I surveyed it carefully, before the ice broke up, early in
46, with pass and and sounding lihere have been many
stories told about the bottom, or rather no bottom, of this pond,
which certainly had no foundation for themselves. It is remarkable
how long men will believe itomlessness of a pond without
taking the trouble to sound it. I have visited two suless
Ponds in one walk in this neighborhood. Many have believed that
Walden reached quite through to the other side of the globe. Some
who have lain flat on the ice for a long time, looking down through
the illusive medium, perce with watery eyes into the bargain,
and driven to hasty clusions by the fear of catg cold in
their breasts, have seen vast holes "into which a load of hay might
be driven," if there were anybody to drive it, the undoubted source
of the Styx arao the Infernal Regions from these parts.
Others have gone down from the village with a "fifty-six" and a
wagon load of inch rope, but yet have failed to find any bottom; for
while the "fifty-six" was resting by the way, they were paying out
the rope in the vain attempt to fathom their truly immeasurable
capacity for marvellousness. But I assure my readers that
Walden has a reasonably tight bottom at a not unreasohough
at an unusual, depth. I fathomed it easily with a cod-line and a
stone weighing about a pound and a half, and could tell accurately
wheohe bottom, by having to pull so much harder
before the water got underh to help me. The greatest depth was
exactly one hundred and two feet; to which may be added the five
feet which it has risen since, making one hundred and seven. This
is a remarkable depth for so small an area; yet not an inch of it
be spared by the imagination. What if all ponds were shallow?
Would it not rea the minds of men? I am thankful that this
pond was made deep and pure for a symbol. While men believe in the
infinite some ponds will be thought to be bottomless.
A factory-owner, hearing what depth I had found, thought that it
could not be true, for, judging from his acquaintah dams,
sand would not lie at so steep an angle. But the deepest ponds are
not so deep in proportion to their area as most suppose, and, if
drained, would not leave very remarkable valleys. They are not like
cups between the hills; for this one, which is so unusually deep for
its area, appears in a vertical se through its tre not
deeper than a shallow plate. Most ponds, emptied, would leave a
meadow no more hollow than we frequently see. William Gilpin, who
is so admirable in all that relates to landscapes, and usually so
correct, standing at the head of Loch Fyne, in Scotland, which he
describes as "a bay of salt water, sixty or seventy fathoms deep,
four miles ih," and about fifty miles long, surrounded by
mountains, observes, "If we could have seen it immediately after the
diluvian crash, or whatever vulsion of nature occasio,
before the waters gushed in, what a horrid chasm must it have
appeared!
"So high as heaved the tumid hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of waters."
But if, using the shortest diameter of Loch Fyne, ly these
proportions to Walden, which, as we have seen, appears already in a
vertical se only like a shallow plate, it will appear four
times as shallow. So much for the increased horrors of the chasm of
Loch Fyne wheied. No doubt many a smiling valley with its
stretg fields occupies exactly such a "horrid chasm," from
which the waters have receded, though it requires the insight and
the far sight of the geologist to vihe unsuspeg
inhabitants of this fact. Often an inquisitive eye may detect the
shores of a primitive lake in the low horizon hills, and no
subsequent elevation of the plain have been necessary to ceal
their history. But it is easiest, as they who work on the highways
know, to find the hollows by the puddles after a shower. The amount
of it is, the imagination give it the least lise, dives deeper
and soars higher than Nature goes. So, probably, the depth of the
o will be found to be very insiderable pared with its
breadth.
As I souhrough the ice I could determihe shape of the
bottom with greater accuracy than is possible in surveying harbors
which do not freeze over, and I was surprised at its general
regularity. In the deepest part there are several acres more level
than almost any field which is exposed to the sun, wind, and plow.
In one instance, on a line arbitrarily chosen, the depth did not
vary more than one foot in thirty rods; and generally, he
middle, I could calculate the variation for eae hundred feet in
any dire beforehand within three or four inches. Some are
aced to speak of deep and dangerous holes even in quiet sandy
ponds like this, but the effect of water uhese circumstances
is to level all inequalities. The regularity of the bottom and its
ity to the shores and the range of the neighb hills were
so perfect that a distant promontory betrayed itself in the
soundings quite across the pond, and its dire could be
determined by the opposite shore. Cape bees bar, and
plain shoal, and valley and ge deep water and el.
When I had mapped the pond by the scale of ten rods to an inch,
and put down the soundings, more than a hundred in all, I observed
this remarkable ce. Having noticed that the number
indig the greatest depth arently in the tre of the
map, I laid a rule on the map lengthwise, and thehwise, and
found, to my surprise, that the line of greatest length intersected
the line of greatest breadth exactly at the point of greatest depth,
notwithstanding that the middle is so nearly level, the outline of
the pond far frular, and the extreme length and breadth were
got by measuring into the coves; and I said to myself, Who knows but
this hint would duct to the deepest part of the o as well as
of a pond or puddle? Is not this the rule also for the height of
mountains, regarded as the opposite of valleys? We know that a hill
is not highest at its narrowest part.
Of five coves, three, or all which had been sounded, were
observed to have a bar quite across their mouths and deeper water
within, so that the bay teo be an expansion of water within
the land not only horizontally but vertically, and to form a basin
or indepe pond, the dire of the tes showing the
course of the bar. Every harbor on the sea-coast, also, has its bar
at its entrance. In proportion as the mouth of the cove was wider
pared with its length, the water over the bar was deeper pared
with that in the basin. Given, then, the length and breadth of the
cove, and the character of the surrounding shore, and you have
almost elements enough to make out a formula for all cases.
In order to see how nearly I could guess, with this experience,
at the deepest point in a pond, by the outlines of a
surfad the character of its shores alone, I made a plan of
White Pond, which tains about forty-one acres, and, like this,
has no island in it, nor any visible i or outlet; and as the
line of greatest breadth fell very he line of least breadth,
where two opposite capes approached each other and two opposite bays
receded, I veo mark a point a short distance from the latter
line, but still on the line of greatest length, as the deepest. The
deepest part was found to be within one hundred feet of this, still
farther in the dire to which I had ined, and was only one
foot deeper, namely, sixty feet. Of course, a stream running
through, or an island in the pond, would make the problem much more
plicated.
If we knew all the laws of Nature, we should need only one fact,
or the description of oual phenomenon, to infer all the
particular results at that point. Now we know only a few laws, and
our result is vitiated, not, of course, by any fusion or
irregularity in Nature, but by norance of essential elements
in the calculation. Our notions of law and harmony are only
fio those instances which we detect; but the harmony which
results from a far greater number of seemingly flig, but
really curring, laws, which we have not detected, is still more
wonderful. The particular laws are as our points of view, as, to
the traveller, a mountain outline varies with every step, and it has
an infinite number of profiles, though absolutely but one form.
Even whe or bored through it is not prehended in its
entireness.
What I have observed of the pond is rue ihics. It
is the law of average. Such a rule of the two diameters not only
guides us toward the sun in the system and the heart in man, but
draws lihrough the length and breadth of the aggregate of a
mans particular daily behaviors and waves of life into his coves
and is, and where they intersect will be the height or depth of
his character. Perhaps we need only to know how his shores trend
and his adjat try or circumstao infer his depth and
cealed bottom. If he is surrounded by mountainous circumstances,
an Achillean shore, whose peaks overshadow and are reflected in his
bosom, they suggest a correspondih in him. But a low and
smooth shore proves him shallow on that side. In our bodies, a bold
projeg brow falls off to and indicates a correspondih of
thought. Also there is a bar across the entrance of our every cove,
or particular ination; each is our harbor for a season, in which
we are detained and partially land-locked. These inations are
not whimsical usually, but their form, size, and dire are
determined by the promontories of the shore, the a axes of
elevation. When this bar is gradually increased by storms, tides,
or currents, or there is a subsidence of the waters, so that it
reaches to the surface, that which was at first but an ination
in the shore in which a thought was harbored bees an individual
lake, cut off from the o, whereihought secures its own
ditions -- ges, perhaps, from salt to fresh, bees a sweet
sea, dead sea, or a marsh. At the advent of eadividual into
this life, may we not suppose that such a bar has risen to the
surfaewhere? It is true, we are such poor navigators that our
thoughts, for the most part, stand off and on upon a harborless
coast, are versant only with the bights of the bays of poesy, or
steer for the public ports of entry, and go into the dry docks of
sce, where they merely refit for this world, and no natural
currents cur to individualize them.
As for the i or outlet of Walden, I have not discovered any
but rain and snow and evaporation, though perhaps, with a
thermometer and a line, such places may be found, for where the
water flows into the pond it will probably be coldest in summer and
warmest in winter. When the ice-men were at work here in 46-7, the
cakes sent to the shore were one day rejected by those who were
stag them up there, not being thiough to lie side by side
with the rest; and the cutters thus discovered that the ice over a
small space was two or three ihihan elsewhere, which
made them think that there was an ihere. They also showed me
in another place what they thought was a "leach-hole," through which
the pond leaked out under a hill into a neighb meadow, pushing
me out on a cake of ice to see it. It was a small cavity uen
feet of water; but I think that I warrant the pond not to need
s till they find a worse leak than that. One has suggested,
that if such a "leach-hole" should be found, its e with the
meadow, if aed, might be proved by veying some, colored
powder or sawdust to the mouth of the hole, and then putting a
strainer over the spring in the meadow, which would cate of
the particles carried through by the current.
While I was surveying, the ice, which was sixteen ihick,
undulated under a slight wind like water. It is well known that a
level ot be used on ice. At one rod from the shore its greatest
fluctuation, when observed by means of a level on land directed
toward a graduated staff on the ice, was three quarters of an inch,
though the ice appeared firmly attached to the shore. It was
probably greater in the middle. Who knows but if our instruments
were delicate enough we might dete undulation in the crust of
the earth? When two legs of my level were on the shore and the
third on the ice, and the sights were directed over the latter, a
rise or fall of the ice of an almost infinitesimal amount made a
difference of several feet on a tree across the pond. When I began
to cut holes for sounding there were three or four inches of water
on the ider a deep snow which had sunk it thus far; but the
water began immediately to run into these holes, and tio
run for two days ireams, which wore away the i every
side, and tributed essentially, if not mainly, to dry the surface
of the pond; for, as the water ran in, it raised and floated the
ice. This was somewhat like cutting a hole itom of a ship
to let the water out. When such holes freeze, and a rain succeeds,
and finally a new freezing forms a fresh smooth ice over all, it is
beautifully mottled internally by dark figures, shaped somewhat like
a spiders web, what you may call ice rosettes, produced by the
els worn by the water flowing from all sides to a tre.
Sometimes, also, when the ice was covered with shallow puddles, I
saw a double shadow of myself, oanding on the head of the
other, one on the ice, the other orees or hillside.
While yet it is cold January, and snow and ice are thid
solid, the prudent landlord es from the village to get ice to
cool his summer drink; impressively, even pathetically, wise, to
foresee the heat and thirst of July now in January -- wearing a
thick coat and mittens! when so many things are not provided for.
It may be that he lays up no treasures in this world which will cool
his summer drink in the . He cuts and saws the solid pond,
unroofs the house of fishes, and carts off their very element and
air, held fast by s and stakes like corded wood, through the
fav winter air, to wintry cellars, to underlie the summer
there. It looks like solidified azure, as, far off, it is drawn
through the streets. These ice-cutters are a merry race, full of
jest and sport, and when I went among them they were wont to invite
me to saw pit-fashion with them, I standing underh.
In the winter of 46-7 there came a hundred men of Hyperborean
extra swoop down on to our pond one m, with many carloads
of ungainly-looking farming tools -- sleds, plows, drill-barrows,
turf-knives, spades, saws, rakes, and each man was armed with a
double-pointed pike-staff, such as is not described in the
New-England Farmer or the Cultivator. I did not know whether they
had e to sow a crop of winter rye, or some other kind of grain
retly introduced from Id. As I saw no manure, I judged that
they meant to skim the land, as I had dohinking the soil was
deep and had lain fallow long enough. They said that a gentleman
farmer, who was behind the ses, wao double his money,
which, as I uood, amouo half a million already; but in
order to cover eae of his dollars with another, he took off the
only coat, ay, the skin itself, of Walden Pond in the midst of a
hard winter. They went to work at once, plowing, barrowing,
rolling, furrowing, in admirable order, as if they were bent on
making this a model farm; but when I was looking sharp to see what
kind of seed they dropped into the furrow, a gang of fellows by my
side suddenly began to hook up the virgin mould itself, with a
peculiar jerk, down to the sand, or rather the water -- for it
was a very springy soil -- indeed all the terra firma there was --
and haul it away on sleds, and then I guessed that they must be
cutti in a bog. So they came a every day, with a
peculiar shriek from the lootive, from and to some point of the
pions, as it seemed to me, like a flock of arctic
snow-birds. But sometimes Squaw Walden had her revenge, and a hired
man, walking behind his team, slipped through a cra the ground
down toward Tartarus, and he who was so brave before suddenly became
but the ninth part of a man, almost gave up his animal heat, and was
glad to take refuge in my house, and aowledged that there was
some virtue in a stove; or sometimes the frozen soil took a piece of
steel out of a plowshare, or a plow got set in the furrow and had to
be cut out.
To speak literally, a hundred Irishmen, with Yankee overseers,
came from Cambridge every day to get out the ice. They divided it
into cakes by methods too well known to require description, and
these, being sledded to the shore, were rapidly hauled off on to an
ice platform, and raised by grappling irons and blod tackle,
worked by horses, on to a stack, as surely as so many barrels of
flour, and there placed evenly side by side, and row upon row, as if
they formed the solid base of an obelisk desigo pierce the
clouds. They told me that in a good day they could get out a
thousand tons, which was the yield of about one acre. Deep ruts and
"cradle-holes" were worn in the ice, as on terra firma, by the
passage of the sleds over the same track, and the horses invariably
ate their oats out of cakes of ice hollowed out like buckets. They
stacked up the cakes thus in the open air in a pile thirty-five feet
high on one side and six or seven rods square, putting hay between
the outside layers to exclude the air; for when the wind, though
never so cold, finds a passage through, it will wear large cavities,
leaving slight supports or studs only here and there, and finally
topple it down. At first it looked like a vast blue fort or
Valhalla; but when they began to tuck the coarse meadow hay into the
crevices, and this became covered with rime and icicles, it looked
like a venerable moss-grown and hoary ruin, built of azure-tinted
marble, the abode of Wihat old man we see in the almanac --
his shanty, as if he had a design to estivate with us. They
calculated that not twenty-five per t of this would reach its
destination, and that two or three per t would be wasted in the
cars. However, a still greater part of this heap had a different
destiny from what was intended; for, either because the ice was
found not to keep so well as was expected, taining more air than
usual, or for some other reason, it never got to market. This heap,
made in the winter of 46-7 aimated to taihousand
tons, was finally covered with hay and boards; and though it was
unroofed the following July, and a part of it carried off, the rest
remaining exposed to the sun, it stood over that summer and the
winter, and was not quite melted till September, 1848. Thus the
pond recovered the greater part.
Like the water, the Walden ice, seen near at hand, has a green
tint, but at a distance is beautifully blue, and you easily tell
it from the white ice of the river, or the merely greenish ice of
some ponds, a quarter of a mile off. Sometimes one of those great
cakes slips from the ice-mans sled into the village street, and
lies there for a week like a great emerald, an object of io
all passers. I have noticed that a portion of Walden whi the
state of water was green will often, when frozen, appear from the
same point of view blue. So the hollows about this pond will,
sometimes, in the winter, be filled with a greenish water somewhat
like its own, but the day will have frozen blue. Perhaps the
blue color of water and ice is due to the light and air they
tain, and the most transparent is the bluest. Ice is an
iing subject for plation. They told me that they had
some in the ice-houses at Fresh Pond five years old which was as
good as ever. Why is it that a bucket of water soon bees putrid,
but frozen remains sweet forever? It is only said that this is
the differeween the affes and the intellect.
Thus for sixteen days I saw from my window a hundred men at work
like busy husbandmen, with teams and horses and apparently all the
implements of farming, such a picture as we see on the first page of
the almanad as often as I looked out I was reminded of the
fable of the lark and the reapers, or the parable of the sower, and
the like; and now they are all gone, and in thirty days more,
probably, I shall look from the same window on the pure sea-green
Walden water there, refleg the clouds and the trees, and sending
up its evaporations in solitude, and no traces will appear that a
man has ever stood there. Perhaps I shall hear a solitary loon
laugh as he dives and plumes himself, or shall see a lonely fisher
in his boat, like a floating leaf, beholding his form reflected in
the waves, where lately a hundred men securely labored.
Thus it appears that the sweltering inhabitants of Charleston
and New Orleans, of Madras and Bombay and Calcutta, drink at my
well. In the m I bathe my intelle the stupendous and
ogonal philosophy of the Bhagvat-Geeta, since whose position
years of the gods have elapsed, and in parison with which our
modern world and its literature seem puny and trivial; and I doubt
if that philosophy is not to be referred to a previous state of
existence, so remote is its sublimi?ty from our ceptions. I lay
down the book and go to my well for water, and lo! there I meet the
servant of the Bramin, priest of Brahma and Vishnu and Indra, who
still sits in his temple on the Ganges reading the Vedas, or dwells
at the root of a tree with his crust and water jug. I meet his
servant e to draw water for his master, and our buckets as it
were grate together in the same well. The pure Walden water is
mingled with the sacred water of the Ganges. With fav winds it
is wafted past the site of the fabulous islands of Atlantis and the
Hesperides, makes the periplus of Hanno, and, floating by Ternate
and Tidore and the mouth of the Persian Gulf, melts iropic
gales of the Indian seas, and is landed in ports of which Alexander
only heard the names.
Spring
The opening of large tracts by the ice-cutters only causes a
pond to break up earlier; for the water, agitated by the wind, even
in cold weather, wears away the surrounding ice. But such was not
the effe Walden that year, for she had soon got a thiew
garment to take the place of the old. This pond never breaks up so
soon as the others in this neighborhood, on at both of its
greater depth and its having no stream passing through it to melt or
wear away the ice. I never k to open in the course of a
winter, not excepting that of 52-3, which gave the ponds so severe
a trial. It only opens about the first of April, a week or ten
days later than Flints Pond and Fair Haven, beginning to melt on
the north side and in the shallower parts where it began to freeze.
It indicates better than any water hereabouts the absolute progress
of the season, bei affected by tra ges of
temperature. A severe cold of a few days duration in March may very
much retard the opening of the former ponds, while the temperature
of Walden increases almost uninterruptedly. A thermometer thrust
into the middle of Walden oh of March, 1847, stood at 32x,
or freezing point; he shore at 33x; in the middle of Flints
Pond, the same day, at 32+x; at a dozen rods from the shore, in
shallow water, under ice a foot thick, at 36x. This difference of
three and a half degrees betweeemperature of the deep water
and the shallow iter pond, and the fact that a great
proportion of it is paratively shallow, show why it should break
up so much soohan Walden. The i the shallowest part was
at this time several ihihan in the middle. In
midwihe middle had been the warmest and the ice thi
there. So, also, every one who has waded about the shores of the
pond in summer must have perceived how much warmer the water is
close to the shore, where only three or four inches deep, than a
little dista, and on the surface where it is deep, than near
the bottom. In spring the sun not os an influehrough
the increased temperature of the air ah, but its heat passes
through ice a foot or more thick, and is reflected from the bottom
in shallow water, and so also warms the water as the under
side of the ice, at the same time that it is melting it more
directly above, making it uneven, and causing the air bubbles which
it tains to extend themselves upward and downward until it is
pletely honeybed, and at last disappears suddenly in a single
spring rain. Ice has its grain as well as wood, and when a cake
begins to rot or "b," that is, assume the appearance of
honeyb, whatever may be its position, the air cells are at right
angles with what was the water surface. Where there is a rock or a
log risio the surface the ice over it is much thinner, and
is frequently quite dissolved by this reflected heat; and I have
been told that in the experiment at Cambridge to freeze water in a
shallow wooden pond, though the cold air circulated underh, and
so had access to both sides, the refle of the sun from the
bottom more than terbalahis advantage. When a warm rain
in the middle of the winter melts off the snow-ice from Walden, and
leaves a hard dark or transparent i the middle, there will be a
strip of rotten though thicker white ice, a rod or more wide, about
the shores, created by this reflected heat. Also, as I have said,
the bubbles themselves within the ice operate as burning-glasses to
melt the ice beh.
The phenomena of the year take place every day in a pond on a
small scale. Every m, generally speaking, the shallow water
is being warmed more rapidly than the deep, though it may not be
made so warm after all, and every evening it is being cooled more
rapidly until the m. The day is aome of the year. The
night is the wihe m and evening are the spring and
fall, and the noon is the summer. The crag and booming of the
idicate a ge of temperature. One pleasant m after a
cold night, February 24th, 1850, having goo Flints Pond to
spend the day, I noticed with surprise, that when I struck the ice
with the head of my axe, it resounded like a gong for many rods
around, or as if I had stru a tight drum-head. The pond began
to boom about an hour after sunrise, when it felt the influence of
the suns rays slanted upon it from over the hills; it stretched
itself and yawned like a waking man with a gradually increasing
tumult, which was kept up three or four hours. It took a short
siesta at noon, and boomed once more toward night, as the sun was
withdrawing his influence. In the right stage of the weather a pond
fires its evening gun with great regularity. But in the middle of
the day, being full of cracks, and the air also being less elastic,
it had pletely lost its resonance, and probably fishes and
muskrats could not then have been stunned by a blow on it. The
fishermen say that the "thundering of the pond" scares the fishes
and prevents their biting. The pond does not thunder every evening,
and I ot tell surely when to expect its thundering; but though I
may perceive no differen the weather, it does. Who would have
suspected se and cold and thick-skinned a thing to be so
sensitive? Yet it has its law to which it thunders obedience when
it should as surely as the buds expand in the spring. The earth is
all alive and covered with papillae. The largest pond is as
sensitive to atmospheric ges as the globule of mercury in its
tube.
Ora in ing to the woods to live was that I should
have leisure and opportunity to see the Spring e in. The i
the pond at length begins to be honeybed, and I set my heel
in it as I walk. Fogs and rains and warmer suns are gradually
melting the snow; the days have grown sensibly longer; and I see how
I shall get through the winter without adding to my wood-pile, for
large fires are no longer necessary. I am on the alert for the
first signs of spring, to hear the ote of some arriving
bird, or the striped squirrels chirp, for his stores must be now
nearly exhausted, or see the woodchuck ve of his winter
quarters. Oh of March, after I had heard the bluebird,
song sparrow, and red-wing, the ice was still nearly a foot thick.
As the weather grew warmer it was not sensibly worn away by the
water, nor broken up and floated off as in rivers, but, though it
was pletely melted for half a rod in width about the shore, the
middle was merely honeybed and saturated with water, so that you
could put your foot through it when six ihick; but by the
day evening, perhaps, after a warm rain followed by fog, it
would have wholly disappeared, all gone off with the fog, spirited
away. One year I went across the middle only five days before it
disappeared entirely. In 1845 Walden was first pletely open on
the 1st of April; in 46, the 25th of March; in 47, the 8th of
April; in 51, the 28th of March; in 52, the 18th of April; in 53,
the 23d of March; in 54, about the 7th of April.
Every i ected with the breaking up of the rivers and
ponds and the settling of the weather is particularly iing to
us who live in a climate of so great extremes. When the warmer days
e, they who dwell he river hear the ice crack at night with
a startling whoop as loud as artillery, as if its icy fetters were
rent from end to end, and within a few days see it rapidly going
out. So the alligator es out of the mud with quakings of the
earth. One old man, who has been a close observer of Nature, and
seems as thhly wise in regard to all her operations as if she
had been put upoocks when he was a boy, and he had helped to
lay her keel -- who has e to his growth, and hardly acquire
more of natural lore if he should live to the age of Methuselah --
told me -- and I was surprised to hear him express wo any of
Natures operations, for I thought that there were s
between them -- that one spring day he took his gun and boat, and
thought that he would have a little sport with the ducks. There was
ice still on the meadows, but it was all go of the river, and
he dropped down without obstru from Sudbury, where he lived, to
Fair Haven Pond, which he found, uedly, covered for the most
part with a firm field of ice. It was a warm day, and he was
surprised to see so great a body of ice remaining. Not seeing any
ducks, he hid his boat on the north or back side of an island in the
pond, and then cealed himself in the bushes on the south side, to
await them. The ice was melted for three or four rods from the
shore, and there was a smooth and warm sheet of water, with a muddy
bottom, such as the ducks love, within, ahought it likely
that some would be along pretty soon. After he had lain still there
about an hour he heard a low and seemingly very distant sound, but
singularly grand and impressive, unlike anything he had ever heard,
gradually swelling and increasing as if it would have a universal
and memorable ending, a sullen rush and roar, which seemed to him
all at once like the sound of a vast body of fowl ing in to
settle there, and, seizing his guarted up in haste and
excited; but he found, to his surprise, that the whole body of the
ice had started while he lay there, and drifted in to the shore, and
the sound he had heard was made by its edge grating on the shore --
at first gently nibbled and crumbled off, but at length heaving up
and scattering its wrecks along the island to a siderable height
before it came to a standstill.
At length the suns rays have attaihe right angle, and warm
winds blow up mist and rain ahe snowbanks, and the sun,
dispersing the mist, smiles on a checkered landscape of russet and
white smoking with inse, through which the traveller picks his
way from islet to islet, cheered by the music of a thousand tinkling
rills and rivulets whose veins are filled with the blood of winter
which they are bearing off.
Few phenomena gave me more delight than to observe the forms
which thawing sand and clay assume in flowing down the sides of a
deep cut on the railroad through which I passed on my way to the
village, a phenomenon not very on on se a scale, though
the number of freshly exposed banks of the right material must have
been g?ly multiplied since railroads were ied. The material
was sand of every degree of fineness and of various rich colors,
only mixed with a little clay. When the frost es out in the
spring, and even in a thawing day in the wihe sand begins to
flow down the slopes like lava, sometimes bursting out through the
snow and overflowing it where no sand was to be seen before.
Innumerable little streams overlap and interlae with another,
exhibiting a sort of hybrid product, which obeys half way the law of
currents, and half way that of vegetation. As it flows it takes the
forms of sappy leaves or vines, making heaps of pulpy sprays a foot
or more ih, and resembling, as you look down ohe
laiated, lobed, and imbricated thalluses of some lis; or you
are reminded of coral, of leopards paws or birds feet, of brains
or lungs or bowels, and excrements of all kinds. It is a truly
grotesque vegetation, whose forms and color we see imitated in
bronze, a sort of architectural foliage more a and typical
than athus, chiccory, ivy, vine, or aable leaves;
destined perhaps, under some circumstao bee a puzzle to
future geologists. The whole cut impressed me as if it were a cave
with its stalactites laid open to the light. The various shades of
the sand are singularly rid agreeable, embrag the different
iron colors, brown, gray, yellowish, and reddish. When the flowing
mass reaches the drain at the foot of the bank it spreads out
flatter into strands, the separate streams losing their
semi-drical form and gradually being more flat and broad,
running together as they are more moist, till they form an almost
flat sand, still variously aifully shaded, but in which you
trace the inal forms of vegetation; till at length, in the
water itself, they are verted into banks, like those formed off
the mouths of rivers, and the forms of vegetation are lost in the
ripple marks otom.
The whole bank, which is from twenty to forty feet high, is
sometimes overlaid with a mass of this kind of foliage, or sandy
rupture, for a quarter of a mile on one or both sides, the produce
of one spring day. What makes this sand foliage remarkable is its
springing iehus suddenly. When I see on the one side
the i bank -- for the sun acts on one side first -- and on the
other this luxuriant foliage, the creation of an hour, I am affected
as if in a peculiar sense I stood in the laboratory of the Artist
who made the world and me -- had e to where he was still at work,
sp on this bank, and with excess of energy strewing his fresh
designs about. I feel as if I were o the vitals of the
globe, for this sandy overflow is something such a foliaass
as the vitals of the animal body. You find thus in the very sands
an anticipation of the vegetable leaf. No wohat the earth
expresses itself outwardly in leaves, it so labors with the idea
inwardly. The atoms have already learhis law, and are pregnant
by it. The ing leaf sees here its prototype. Internally,
whether in the globe or animal body, it is a moist thick lobe, a
word especially applicable to the liver and lungs and the leaves of
fat (jnai, labor, lapsus, to flow or slip downward, a lapsing;
jiais, globus, lobe, globe; also lap, flap, and many other words);
externally a dry thin leaf, even as the f and v are a pressed and
dried b. The radicals of lobe are lb, the soft mass of the b
(single lobed, or B, double lobed), with the liquid l behind it
pressing it forward. In globe, glb, the guttural g adds to the
meaning the capacity of the throat. The feathers and wings of birds
are sti?99lib.ll drier and thinner leaves. Thus, also, you pass from the
lumpish grub in the earth to the airy and fluttering butterfly. The
very globe tinually transds and translates itself, and bees
winged in its orbit. Even ice begins with delicate crystal leaves,
as if it had flowed into moulds which the fronds of lants have
impressed oery mirror. The whole tree itself is but one
leaf, and rivers are still vaster leaves whose pulp is intervening
earth, and towns and cities are the ova of is in their axils.
When the sun withdraws the sand ceases to flow, but in the
m the streams will start once more and brand branch again
into a myriad of others. You here see perce how blood-vessels
are formed. If you look closely you observe that first there pushes
forward from the thawing mass a stream of softened sand with a
drop-like point, like the ball of the finger, feeling its way slowly
and blindly downward, until at last with more heat and moisture, as
the sus higher, the most fluid portion, in its effort to obey
the law to which the most i also yields, separates from the
latter and forms for itself a meandering el or artery within
that, in which is seen a little silvery stream glang like
lightning from oage of pulpy leaves or brao another, and
ever and anon swallowed up in the sand. It is wonderful hoidly
yet perfectly the sand aself as it flows, using the best
material its mass affords to form the sharp edges of its el.
Such are the sources of rivers. In the siliatter which the
water deposits is perhaps the bony system, and iill finer
soil and anic matter the fleshy fibre or cellular tissue. What
is man but a mass of thawing clay? The ball of the human finger is
but a drop gealed. The fingers and toes flow to their extent
from the thawing mass of the body. Who knows what the human body
would expand and flow out to under a menial heaven? Is not the
hand a spreading palm leaf with its lobes and veins? The ear may be
regarded, fancifully, as a li, umbilicaria, on the side of the99lib?
head, with its lobe or drop. The lip -- labium, from labor (?) --
laps or lapses from the sides of the cavernous mouth. The nose is a
ma gealed drop or stalactite. The is a still larger
drop, the fluent dripping of the face. The cheeks are a slide
from the brows into the valley of the face, opposed and diffused by
the cheek bones. Each rounded lobe of the vegetable leaf, too, is a
thid now l drop, larger or smaller; the lobes are the
fingers of the leaf; and as many lobes as it has, in so many
dires it tends to flow, and more heat or enial
influences would have caused it to flow yet farther.
Thus it seemed that this one hillside illustrated the principle
of all the operations of Nature. The Maker of this earth but
patented a leaf. What Champollion will decipher this hieroglyphic
for us, that we may turn over a new leaf at last? This phenomenon
is more exhilarating to me than the luxuriand fertility of
vineyards. True, it is somewhat excrementitious in its character,
and there is o the heaps of liver, lights, and bowels, as if
the globe were turned wrong side outward; but this suggests at least
that Nature has some bowels, and there again is mother of humanity.
This is the frost ing out of the ground; this is Spring. It
precedes the green and flowery spring, as mythology precedes regular
poetry. I know of nothing more purgative of winter fumes and
iions. It vinces me that Earth is still in her
swaddling-clothes, and stretches forth baby fingers on every side.
Fresh curls spring from the baldest brow. There is nothing
inanic. These foliaceous heaps lie along the bank like the slag
of a furnace, showing that Nature is "in full blast" within. The
earth is not a mere fragment of dead history, stratum upon stratum
like the leaves of a book, to be studied by geologists and
antiquaries chiefly, but living poetry like the leaves of a tree,
which precede flowers and fruit -- not a fossil earth, but a living
earth; pared with whose great tral life all animal and
vegetable life is merely parasitic. Its throes will heave our
exuviae from their graves. You may melt your metals and cast them
into the most beautiful moulds you ; they will never excite me
like the forms which this molteh flows out into. And not only
it, but the institutions upon it are plastic like clay in the hands
of the potter.
Ere long, not only on these banks, but on every hill and plain
and in every hollow, the frost es out of the ground like a
dormant quadruped from its burrow, and seeks the sea with music, or
migrates to other climes in clouds. Thaw with his gentle persuasion
is more powerful than Thor with his hammer. The os, the
other but breaks in pieces.
When the ground artially bare of snow, and a few warm days
had dried its surfaewhat, it leasant to pare the first
tender signs of the infant year just peeping forth with the stately
beauty of the withered vegetation which had withstood the
winter -- life-everlasting, goldenrods, pinweeds, and graceful wild
grasses, more obvious and iing frequently than in summer
even, as if their beauty was not ripe till then; even cotton-grass,
cat-tails, mulleins, johnswort, hard-hack, meadow-sweet, and other
strong-stemmed plants, those unexhausted granaries whitertain
the earliest birds -- det weeds, at least, which widowed Nature
wears. I am particularly attracted by the arg and sheaf-like
top of the wool-grass; it brings back the summer to our winter
memories, and is among the forms which art loves to copy, and which,
in the vegetable kingdom, have the same relation to types already in
the mind of man that astronomy has. It is an antique style, older
than Greek yptian. Many of the phenomena of Winter are
suggestive of an inexpressible tenderness and fragile delicacy. We
are aced to hear this king described as a rude and boisterous
tyrant; but with the gentleness of a lover he adorns the tresses of
Summer.
At the approach of spring the red squirrels got under my house,
two at a time, directly under my feet as I sat reading or writing,
a up the queerest chug and chirruping and vocal
pirouetting and gurgling sounds that ever were heard; and when I
stamped they only chirruped the louder, as if past all fear and
respe their mad pranks, defying humanity to stop them. No, you
dont -- chickaree -- chickaree. They were wholly deaf to my
arguments, or failed to perceive their force, and fell into a strain
of iive that was irresistible.
The first sparrow of spring! The year beginning with younger
hope than ever! The faint silvery warblin..gs heard over the
partially bare and moist fields from the bluebird, the song sparrow,
and the red-wing, as if the last flakes of wiinkled as they
fell! What at such a time are histories, ologies, traditions,
and all written revelations? The brooks sing carols and glees to
the spring. The marsh hawk, sailing low over the meadow, is already
seeking the first slimy life that awakes. The sinking sound of
melting snow is heard in all dells, and the ice dissolves apa
the ponds. The grass flames up on the hillsides like a spring fire
-- "et primitus oritur herba imbribus primoribus evocata" -- as if
the earth sent forth an inward heat to greet the returning sun; not
yellow but green is the color of its flame; -- the symbol of
perpetual youth, the grass-blade, like a long green ribbon, streams
from the sod into the summer, checked indeed by the frost, but anon
pushing on again, lifting its spear of last years hay with the
fresh life below. It grows as steadily as the rill oozes out of the
ground. It is almost identical with that, for in the growing days
of June, when the rills are dry, the grass-blades are their
els, and from year to year the herds drink at this perennial
green stream, and the mower draws from it betimes their winter
supply. So our human life but dies down to its root, and still puts
forth its green blade to eternity.
Walden is melting apace. There is a al two rods wide along
the northerly aerly sides, and wider still at the east end.
A great field of ice has cracked off from the main body. I hear a
song sparrow singing from the bushes on the shore -- olit, olit,
olit -- chip, chip, chip, che char -- che wiss, wiss, wiss. He too
is helping to crack it. How handsome the great sweeping curves in
the edge of the ice, answering somewhat to those of the shore, but
mular! It is unusually hard, owing to the ret severe but
tra cold, and all watered or waved like a palace floor. But
the wind slides eastward over its opaque surfa vain, till it
reaches the living surface beyond. It is glorious to behold this
ribbon of water sparkling in the sun, the bare face of the pond full
of glee and youth, as if it spoke the joy of the fishes within it,
and of the sands on its shore -- a silvery sheen as from the scales
of a leuciscus, as it were all oive fish. Such is the
trast between winter and spring. Walden was dead and is alive
again. But this spring it broke up more steadily, as I have said.
The ge from storm and wio serene and mild weather,
from dark and sluggish hours tht aies, is a
memorable crisis which all things proclaim. It is seemingly
instantaneous at last. Suddenly an influx of light filled my house,
though the evening was at hand, and the clouds of wiill
it, and the eaves were dripping with sleety rain. I looked
out the window, and lo! where yesterday was cold gray ice there lay
the transparent pond already calm and full of hope as in a summer
evening, refleg a summer evening sky in its bosom, though none
was visible overhead, as if it had intelligeh some remote
horizon. I heard a robin in the distahe first I had heard for
many a thousand years, methought, whose note I shall not fet for
many a thousand more -- the same sweet and powerful song as of yore.
O the evening robin, at the end of a New England summer day! If I
could ever find the twig he sits upon! I mean he; I meawig.
This at least is not the Turdus migratorius. The pitch pines and
shrub oaks about my house, which had so long drooped, suddenly
resumed their several characters, looked brighter, greener, and more
ered alive, as if effectually sed aored by the
rain. I khat it would not rain any more. You may tell by
looking at any twig of the forest, ay, at your very wood-pile,
whether its winter is past or not. As it grew darker, I was
startled by the honking of geese flying low over the woods, like
weary travellers getting in late from Southern lakes, and indulging
at last in urained plaint and mutual solation. Standing
at my door, I could bear the rush of their wings; when, driving
toward my house, they suddenly spied my light, and with hushed
clamor wheeled aled in the pond. So I came in, and shut the
door, and passed my first spring night in the woods.
In the m I watched the geese from the door through the
mist, sailing in the middle of the pond, fifty rods off, se
and tumultuous that Walden appeared like an artificial pond for
their amusement. But when I stood on the shore they at once rose up
with a great flapping of wings at the signal of their ander, and
when they had got into rank circled about over my head, twenty-nine
of them, and then steered straight to ada, with a regular honk
from the leader at intervals, trusting to break their fast in
muddier pools. A "plump" of ducks rose at the same time and took
the route to the north in the wake of their noisier cousins.
For a week I heard the cirg, groping gor of some
solitary goose in the foggy ms, seeking its panion, and
still peopling the woods with the sound of a larger life than they
could sustain. In April the pigeons were seen again flying express
in small flocks, and iime I heard the martins twittering over
my clearing, though it had not seemed that the township tained so
many that it could afford me any, and I fahat they were
peculiarly of the a race that dwelt in hollow trees ere white
men came. In almost all climes the tortoise and the frog are among
the precursors and heralds of this season, and birds fly with song
and glang plumage, and plants spring and bloom, and winds blow,
to correct this slight oscillation of the poles and preserve the
equilibrium of nature.
As every season seems best to us in its turn, so the ing in
of spring is like the creation of os out of Chaos and the
realization of the Golden Age.--
"Eurus ad Auroram Nabathaeaque regna recessit,
Persidaque, et radiis juga subdita matutinis."
"The East-Wind withdrew to Aurora and the Nabathean kingdom,
And the Persian, and the ridges placed uhe m rays.
. . . . . . .
Man was born. Whether that Artificer of things,
The in of a better world, made him from the divine seed;
Or the earth, bei and lately sundered from the high
Ether, retained some seeds of ate heaven."
A single gentle rain makes the grass many shades greener. So
our prospects brighten on the influx of better thoughts. We should
be blessed if we lived in the present always, and took advantage of
every act that befell us, like the grass which fesses the
influence of the slightest dew that falls on it; and did not spend
our time in atoning for the of past opportunities, which we
call doing our duty. We loiter in winter while it is already
spring. In a pleasant spring m all mens sins are fiven.
Such a day is a truce to vice. While such a sun holds out to burn,
the vilest sinner may return. Through our own recovered innoce
we dis the innoce of our neighbors. You may have known your
neighbor yesterday for a thief, a drunkard, or a sensualist, and
merely pitied or despised him, and despaired of the world; but the
sun shines bright and warm this first spring m, recreating the
world, and you meet him at some serene work, and see how it is
exhausted and debauched veins expand with still joy and bless the
new day, feel the spring influeh the innoce of infancy,
and all his faults are fotten. There is not only an atmosphere
of good will about him, but even a savor of holiness groping for
expression, blindly and iually perhaps, like a new-born
instinct, and for a short hour the south hill-side echoes to no
vulgar jest. You see some i fair shoots preparing to burst
from his gnarled rind and try another years life, tender and fresh
as the you plant. Even he has entered into the joy of his
Lord. Why the jailer does not leave open his prison doors -- why
the judge does not dismis his case -- why the preacher does not
dismiss his gregation! It is because they do not obey the hint
which God gives them, nor accept the pardon which he freely offers
to all.
"A return to goodness produced each day iranquil and
benefit breath of the m, causes that in respect to the love
of virtue and the hatred of vice, one approaches a little the
primitive nature of man, as the sprouts of the forest which has been
felled. In like mahe evil whie does ierval of a
day prevents the germs of virtues which began t up again
from developing themselves aroys them.
"After the germs of virtue have thus beeed many times
from developing themselves, then the benefit breath of evening
does not suffice to preserve them. As soon as the breath of evening
does not suffice loo preserve them, theure of man
does not differ much from that of the brute. Men seeing the nature
of this man like that of the brute, think that he has never
possessed the innate faculty of reason. Are those the true and
natural ses of man?"
"The Golden Age was first created, which without any avenger
Spontaneously without law cherished fidelity aude.
Punishment and fear were not; nor were threatening words read
On suspended brass; nor did the suppliant crowd fear
The words of their judge; but were safe without an avenger.
Not yet the pine felled on its mountains had desded
To the liquid waves that it might see a fn world,
And mortals knew no shores but their own.
. . . . . . .
There was eternal spring, and placid zephyrs with warm
Blasts soothed the flowers born without seed."
Oh of April, as I was fishing from the bank of the
river he Nine-Acre-er bridge, standing on the quaking
grass and willow roots, where the muskrats lurk, I heard a singular
rattling sound, somewhat like that of the sticks which boys play
with their fingers, when, looking up, I observed a very slight and
graceful hawk, like a nighthawk, alternately s like a ripple
and tumbling a rod or two over and over, showing the under side of
its wings, which gleamed like a satin ribbon in the sun, or like the
pearly inside of a shell. This sight reminded me of falry and
what nobleness and poetry are associated with that sport. The
Merlin it seemed to me it might be called: but I care not for its
name. It was the most ethereal flight I had ever witnessed. It did
not simply flutter like a butterfly, nor soar like the larger hawks,
but it sported with proud relian the fields of air; mounting
again and again with its strange chuckle, it repeated its free and
beautiful fall, turning over and over like a kite, and then
rec from its lofty tumbling, as if it had never set its foot
on terra firma. It appeared to have no panion in the universe --
sp there alone -- and to need the m and the
ether with which it played. It was not lonely, but made all the
earth lonely beh it. Where was the parent which hatched it, its
kindred, and its father in the heavens? The tenant of the air, it
seemed related to the earth but by an egg hatched some time in the
crevice of a crag; -- or was its native made in the angle of a
cloud, woven of the rainbows trimmings and the su sky, and
lined with some soft midsummer haze caught up from earth? Its eyry
now some cliffy cloud.
Beside this I got a rare mess of golden and silver and bright
cupreous fishes, which looked like a string of jewels. Ah! I have
peed to those meadows on the m of many a first spring
day, jumping from hummomock, from willow root to willow
root, when the wild river valley and the woods were bathed in so
pure and bright a light as would have waked the dead, if they had
been slumbering in their graves, as some suppose. There needs no
stronger proof of immortality. All things must live in such a
light. O Death, where was thy sting? O Grave, where was thy
victory, then?
Our village life would stagnate if it were not for the
unexplored forests and meadows which surround it. We he tonic
of wildness -- to wade sometimes in marshes where the bittern and
the meadow-hen lurk, ahe booming of the so smell the
whispering sedge where only some wilder and more solitary fowl
builds her , and the mink crawls with its belly close to the
ground. At the same time that we are earo explore and learn
all things, we require that all things be mysterious and
unexplorable, that land and sea be infinitely wild, unsurveyed and
unfathomed by us because unfathomable. We ever have enough of
nature. We must be refreshed by the sight of inexhaustible vigor,
vast and titanic features, the sea-coast with its wrecks, the
wilderness with its living and its deg trees, the
thunder-cloud, and the rain which lasts three weeks and produces
freshets. We o witness our own limits transgressed, and some
life pasturing freely where we never wander. We are cheered when we
observe the vulture feeding on the carrion which disgusts and
disheartens us, and derivih and strength from the repast.
There was a dead horse in the hollow by the path to my house, which
pelled me sometimes to go out of my way, especially in the night
when the air was heavy, but the assura gave me of the strong
appetite and inviolable health of Nature was my pensation for
this. I love to see that Nature is so rife with life that myriads
be afforded to be sacrificed and suffered to prey on one
ahat tender anizations be so serenely squashed out
of existence like pulp -- tadpoles which herons gobble up, and
tortoises and toads run over in the road; and that sometimes it has
rained flesh and blood! With the liability to act, we must see
how little at is to be made of it. The impression made on a
wise man is that of universal innoce. Poison is not poisonous
after all, nor are any wounds fatal. passion is a very untenable
ground. It must be expeditious. Its pleadings will not bear to be
stereotyped.
Early in May, the oaks, hickories, maples, and other trees, just
putting out amidst the pine woods around the pond, imparted a
brightness like sunshio the landscape, especially in cloudy
days, as if the sun were breaking through mists and shining faintly
on the hillsides here and there. Ohird or fourth of May I
saw a loon in the pond, and during the first week of the month I
heard the whip-poor-will, the brown thrasher, the veery, the wood
pewee, the chewink, and other birds. I had heard the wood thrush
long before. The phoebe had already e once more and looked in at
my door and window, to see if my house was cavern-like enough for
her, sustaining herself on humming wings with ched talons, as if
she held by the air, while she surveyed the premises. The
sulphur-like pollen of the pitch pine soon covered the pond and the
stones and rotten wood along the shore, so that you could have
collected a barrelful. This is the "sulphur showers" we bear of.
Even in Calidas drama of Satala, we read of "rills dyed yellow
with the golden dust of the lotus." And so the seaso rolling
on into summer, as one rambles into higher and higher grass.
Thus was my first years life in the woods pleted; and the
sed year was similar to it. I finally left Waldeember 6th,
1847.
Conclusion
To the sick the doctors wisely reend a ge of air and
sery. Thank Heaven, here is not all the world. The buckeye does
not grow in New England, and the mogbird is rarely heard here.
The wild goose is more of a opolite than we; he breaks his fast
in ada, takes a lun in the Ohio, and plumes himself for the
night in a southern bayou. Even the bison, to some extent, keeps
pace with the seasons cropping the pastures of the Colorado only
till a greener and sweeter grass awaits him by the Yellowstone. Yet
we think that if rail fences are pulled down, and stone walls piled
up on our farms, bounds are heh set to our lives and our
fates decided. If you are chosen town clerk, forsooth, you ot
go to Tierra del Fuego this summer: but you may go to the land of
infernal fire heless. The universe is wider than our views of
it.
Yet we should oftener look over the tafferel of our craft, like
curious passengers, and not make the voyage like stupid sailors
pig oakum. The other side of the globe is but the home of our
correspo. Our voyaging is only great-circle sailing, and the
doctors prescribe for diseases of the skin merely. One hastens to
southern Africa to chase the giraffe; but surely that is not the
game he would be after. How long, pray, would a man hunt giraffes
if he could? Snipes and woodcocks also may afford rare sport; but I
trust it would be name to shoot ones self.--
"Direct your eye right inward, and youll find
A thousand regions in your mind
Yet undiscovered. Travel them, and be
Expert in home-ography."
What does Africa -- what does the West stand for? Is not our own
interior white on the chart? black though it may prove, like the
coast, when discovered. Is it the source of the Nile, or the Niger,
or the Mississippi, or a Northwest Passage around this ti,
that we would find? Are these the problems which most
mankind? Is Franklin the only man who is lost, that his wife should
be so earo find him? Does Mr. Grinnell know where he himself
is? Be rather the Mungo Park, the Lewis and Clark and Frobisher, of
your own streams and os; explore your own higher latitudes --
with shiploads of preserved meats to support you, if they be
necessary; and pile the empty s sky-high for a sign. Were
preserved meats ied to preserve meat merely? Nay, be a
bus to whole new tis and worlds within you, opening new
els, not of trade, but of thought. Every man is the lord of a
realm beside which the earthly empire of the Czar is but a petty
state, a hummock left by the ice. Yet some be patriotic who
have no self-respect, and sacrifice the greater to the less. They
love the soil which makes their graves, but have no sympathy with
the spirit which may still animate their clay. Patriotism is a
maggot in their heads. What was the meaning of that South-Sea
Expl Expedition, with all its parade and expense, but an
i reition of the fact that there are tis and seas
in the moral world to which every man is an isthmus or an i, yet
unexplored by him, but that it is easier to sail many thousand miles
through cold and storm and ibals, in a gover ship, with
five hundred men and boys to assist ohan it is to explore the
private sea, the Atlantid Pacific O of ones being alone.
"Erret, et extremos alter scrutetur Iberos.
Plus habet hic vitae, plus habet ille viae."
Let them wander and scrutihe outlandish Aus..tralians.
I have more of God, they more of the road.
It is not worth the while to go round the world to t the cats in
Zanzibar. Yet do this even till you do better, and you may
perhaps find some "Symmes Hole" by which to get at the i
last. England and France, Spain and Pal, Gold Coast and Slave
Coast, all front on this private sea; but no bark from them has
ventured out of sight of land, though it is without doubt the direct
way to India. If you would learn to speak all tongues and
to the s of all nations, if you would travel farther than all
travellers, be naturalized in all climes, and cause the Sphinx to
dash her head against a stone, evehe precept of the old
philosopher, and Explore thyself. Herein are demahe eye and
the nerve. Only the defeated aers go to the wars, cowards
that run away and enlist. Start now on that farthest western way,
which does not pause at the Mississippi or the Pacifior duct
toward a wornout a or Japan, but leads on direct, a tao
this sphere, summer and winter, day and night, sun down, moon down,
and at last earth down too.
It is said that Mirabeau took to highway robbery "to ascertain
what degree of resolution was necessary in order to plaes self
in formal opposition to the most sacred laws of society." He
declared that "a soldier who fights in the ranks does not require
half so much ce as a footpad" -- "that honor and religion have
ood in the way of a well-sidered and a firm resolve."
This was manly, as the woes; a was idle, if not
desperate. A saner man would have found himself often enough "in
formal opposition" to what are deemed "the most sacred laws of
society," through obedieo yet more sacred laws, and so have
tested his resolution without going out of his way. It is not for a
man to put himself in su attitude to society, but to maintain
himself in whatever attitude he find himself through obedieo
the laws of his being, which will never be one of opposition to a
just gover, if he should eet with such.
I left the woods for as good a reason as I went there. Perhaps
it seemed to me that I had several more lives to live, and could not
spare any more time for that one. It is remarkable how easily and
insensibly we fall into a particular route, and make a beaten track
for ourselves. I had not lived there a week before my feet wore a
path from my door to the pond-side; and though it is five or six
years sirod it, it is still quite distinct. It is true, I
fear, that others may have fallen into it, and so helped to keep it
open. The surface of the earth is soft and impressible by the feet
of men; and so with the paths which the mind travels. How worn and
dusty, then, must be the highways of the world, how deep the ruts of
tradition and ity! I did not wish to take a passage,
but rather to go before the mast and on the deck of the world, for
there I could best see the moonlight amid the mountains. I do not
wish to go below now.
I learhis, at least, by my experiment: that if one advances
fidently in the dire of his dreams, and endeavors to live
the life which he has imagined, he will meet with a success
ued in on hours. He will put some things behind, will
pass an invisible boundary; new, universal, and more liberal laws
will begin to establish themselves around and within him; or the old
laws be expanded, and interpreted in his favor in a more liberal
sense, and he will live with the lise of a higher order of
beings. In proportion as he simplifies his life, the laws of the
universe will appear less plex, and solitude will not be
solitude, nor poverty poverty, nor weakness weakness. If you have
built castles in the air, your work need not be lost; that is where
they should be. Now put the foundations uhem.
It is a ridiculous demand whigland and America make, that
you shall speak so that they uand you. her men nor
toadstools grow so. As if that were important, and there were not
enough to uand you without them. As if Nature could support
but one order of uandings, could not sustain birds as well as
quadrupeds, flying as well as creeping things, and hush and whoa,
which Bright uand, were the best English. As if there
were safety in stupidity alone. I fear chiefly lest my expression
may not be extravagant enough, may not wander far enough beyond the
narrow limits of my daily experience, so as to be adequate to the
truth of which I have been vinced. Extra vaga depends on
how you are yarded. The migrating buffalo, which seeks new pastures
in another latitude, is ravagant like the cow which kicks
over the pail, leaps the cowyard fence, and runs after her calf, in
milking time. I desire to speak somewhere without bounds; like a
man in a waking moment, to men in their waking moments; for I am
vihat I ot exaggerate enough even to lay the foundation
of a true expression. Who that has heard a strain of music feared
the he should speak extravagantly any more forever? In view
of the future or possible, we should live quite laxly and undefined
in front, our outlines dim and misty on that side; as our shadows
reveal an insensible perspiration toward the sun. The volatile
truth of our words should tinually betray the inadequacy of the
residual statement. Their truth is instantly translated; its
literal mo alone remains. The words which express our faith
and piety are not definite; yet they are signifit and fragrant
like frankinse to superior natures.
Why level downward to our dullest perception always, and praise
that as on sehe o sense is the sense of men
asleep, which they express by sn. Sometimes we are ined to
class those who are ond-a-half-witted with the half-witted,
because reciate only a third part of their wit. Some would
find fault with the m red, if they ever got up early enough.
"They pretend," as I hear, "that the verses of Kabir have four
different senses; illusion, spirit, intellect, and the exoteric
doe of the Vedas"; but in this part of the world it is
sidered a ground for plaint if a mans writings admit of more
thaerpretation. While England endeavors to cure the
potato-rot, will not any endeavor to cure the brain-rot, which
prevails so much more widely and fatally?
I do not suppose that I have attaio obscurity, but I should
be proud if no more fatal fault were found with my pages on this
score than was found with the Walden ice. Southern ers
objected to its blue color, which is the evidence of its purity, as
if it were muddy, and preferred the Cambridge ice, which is white,
but tastes of weeds. The purity men love is like the mists which
envelop the earth, and not like the azure ether beyond.
Some are dinning in our ears that we Ameris, and moderns
generally, are intellectual dwarfs pared with the as, or
even the Elizabethan men. But what is that to the purpose? A
living dog is better than a dead lion. Shall a man go and hang
himself because he belongs to the race of pygmies, and not be the
biggest pygmy that he ? Let every one mind his own business, and
endeavor to be what he was made.
Why should we be in such desperate haste to succeed and in such
desperate enterprises? If a man does not keep pace with his
panions, perhaps it is because he hears a different drummer. Let
him step to the music which he hears, however measured or far away.
It is not important that he should mature as soon as an apple tree
or an oak. Shall he turn his spring into summer? If the dition
of things which we were made for is not yet, what were ay
which we substitute? We will not be shipwrecked on a vain
reality. Shall we with pai a heaven of blue glass over
ourselves, though when it is done we shall be sure to gaze still at
the true ethereal heaven far above, as if the former were not?
There was an artist iy of Kouroo who was disposed to
strive after perfe. One day it came into his mind to make a
staff. Having sidered that in an imperfect work time is an
ingredient, but into a perfect work time does er, he said to
himself, It shall be perfe all respects, though I should do
nothing else in my life. He proceeded instantly to the forest for
wood, being resolved that it should not be made of unsuitable
material; and as he searched for aed stick after stick, his
friends gradually deserted him, for they grew old in their works and
died, but he grew not older by a moment. His singleness of purpose
and resolution, and his elevated piety, endowed him, without his
knowledge, with perennial youth. As he made no promise with
Time, Time kept out of his way, and only sighed at a distance
because he could not overe him. Before he had found a sto
all respects suitable the city of Kouroo was a hoary ruin, and he
sat on one of its mounds to peel the stick. Before he had given it
the proper shape the dynasty of the dahars was at an end, and
with the point of the stick he wrote the name of the last of that
ra the sand, and then resumed his work. By the time he had
smoothed and polished the staff Kalpa was no lohe pole-star;
and ere he had put on the ferule and the head adorned with precious
stones, Brahma had awoke and slumbered many times. But why do I
stay to mentiohings? When the finishing stroke ut to
his work, it suddenly expanded before the eyes of the astonished
artist into the fairest of all the creations of Brahma. He had made
a new system in making a staff, a world with full and fair
proportions; in which, though the old cities and dynasties had
passed away, fairer and mlorious ones had taken their places.
And now he saw by the heap of shavings still fresh at his feet,
that, for him and his work, the former lapse of time had been an
illusion, and that no more time had elapsed than is required for a
single stillation from the brain of Brahma to fall on and inflame
the tinder of a mortal brain. The material ure, and his art
ure; how could the result be other than wonderful?
No face which we give to a matter will stead us so well at
last as the truth. This alone wears well. For the most part, we
are not where we are, but in a false position. Through an infinity
of our natures, we suppose a case, and put ourselves into it, and
hence are in two cases at the same time, and it is doubly difficult
to get out. In sane moments we regard only the facts, the case that
is. Say what you have to say, not what you ought. Any truth is
better than make-believe. Tom Hyde, the tinker, standing on the
gallows, was asked if he had anything to say. "Tell the tailors,"
said he, "to remember to make a knot ihread before they
take the first stitch." His panions prayer is fotten.
However mean your life is, meet it and live it; do not shun it
and call it hard names. It is not so bad as you are. It looks
poorest when you are richest. The fault-finder will find faults
even in paradise. Love your life, poor as it is. You may perhaps
have some pleasant, thrilling, glorious hours, even in a poorhouse.
The setting sun is reflected from the windows of the almshouse as
brightly as from the rich mans abode; the snow melts before its
door as early in the spring. I do not see but a quiet mind may live
as tentedly there, and have as cheering thoughts, as in a palace.
The towns poor seem to me often to live the most indepe lives
of any. Maybe they are simply great enough to receive without
misgiving. Most think that they are above being supported by the
town; but it oftener happens that they are not above supp
themselves by disho means, which should be more disreputable.
Cultivate poverty like a garden herb, like sage. Do not trouble
yourself much to get hings, whether clothes or friends. Turn
the old; return to them. Things do not ge; we ge. Sell
your clothes and keep your thoughts. God will see that you do not
want society. If I were fio a er of a garret all my
days, like a spider, the world would be just as large to me while I
had my thoughts about me. The philosopher said: "From an army of
three divisions one take away its general, and put it in
disorder; from the man the most abjed vulgar one ot take
away his thought." Do not seek so anxiously to be developed, to
subject yourself to many influeo be played on; it is all
dissipation. Humility like darkness reveals the heavenly lights.
The shadows of poverty and meanness gather around us, "and lo!
creation widens to our view." We are often remihat if there
were bestowed on us the wealth of Croesus, our aims must still be
the same, and our means essentially the same. Moreover, if you are
restricted in ye by poverty, if you ot buy books and
neers, for instance, you are but fio the most
signifit and vital experiences; you are pelled to deal with
the material which yields the most sugar and the most starch. It is
life he bone where it is sweetest. You are defended from
being a trifler. No man loses ever on a lower level by magnanimity
on a higher. Superfluous wealth buy superfluities only. Money
is not required to buy one necessary of the soul.
I live in the angle of a leaden wall, into whose position was
poured a little alloy of bell-metal. Often, in the repose of my
mid-day, there reaches my ears a fused tintinnabulum from
without. It is the noise of my poraries. My neighbors tell
me of their adventures with famous gentlemen and ladies, what
notabilities they met at the diable; but I am no more
ied in such things than in the tents of the Daily Times.
The i and the versation are about e and manners
chiefly; but a goose is a goose still, dress it as you will. They
tell me of California and Texas, of England and the Indies, of the
Hon. Mr. --- of Geia or of Massachusetts, all tra and
fleeting phenomena, till I am ready to leap from their court-yard
like the Mameluke bey. I delight to e to my bearings -- not walk
in procession with pomp and parade, in a spicuous place, but to
walk even with the Builder of the universe, if I may -- not to live
in this restless, nervous, bustling, trivial eenth tury, but
stand or sit thoughtfully while it goes by. What are men
celebrating? They are all on a ittee ements, and
hourly expect a speech from somebody. God is only the president of
the day, aer is his orator. I love to weigh, to settle, to
gravitate toward that which most strongly and rightfully attracts
me -- not hang by the beam of the scale and try to weigh less -- not
suppose a case, but take the case that is; to travel the only path I
, and that on whio power resist me. It affords me no
satisfa to erce t an arch before I have got a solid
foundation. Let us not play at kittly-benders. There is a solid
bottom everywhere. We read that the traveller asked the boy if the
s before him had a hard bottom. The boy replied that it had.
But presently the travellers horse sank in up to the girths, and he
observed to the boy, "I thought you said that this bog had a hard
bottom." "So it has," answered the latter, "but you have not got
half way to it yet." So it is with the bogs and quids of
society; but he is an old boy that knows it. Only what is thought,
said, or do a certain rare ce is good. I would not be
one of those who will foolishly drive a nail into mere lath and
plastering; such a deed would keep me awake nights. Give me a
hammer, a me feel for the furring. Do not depend on the
putty. Drive a nail home and ch it so faithfully that you
wake up in the night and think of your work with satisfa -- a
work at which you would not be ashamed to ihe Muse. So will
help you God, and so only. Every nail driven should be as another
rivet in the mae of the universe, you carrying on the work.
Rather than love, than mohan fame, give me truth. I sat
at a table where were rich food and wine in abundance, and
obsequious attendance, but siy and truth were not; and I went
away hungry from the inhospitable board. The hospitality was as
cold as the ices. I thought that there was no need of ice to freeze
them. They talked to me of the age of the wine and the fame of the
vintage; but I thought of an older, a newer, and purer wine, of a
mlorious vintage, which they had not got, and could not buy.
The style, the house and grounds and "eai" pass for
nothing with me. I called on the king, but he made me wait in his
hall, and ducted like a man incapacitated for hospitality. There
was a man in my neighborhood who lived in a hollow tree. His
manners were truly regal. I should have doer had I called on
him.
How long shall we sit in our porticoes practising idle and musty
virtues, whiy work would make imperti? As if oo
begin the day with long-suffering, and hire a man to hoe his
potatoes; and iernoon go forth to practise Christian
meekness and charity with goodness aforethought! sider the a
pride and stagnant self-plaankind. This geion
ines a little to gratulate itself on being the last of an
illustrious line; and in Boston and London and Paris and Rome,
thinking of its long dest, it speaks of its progress in art and
sd literature with satisfa. There are the Records of
the Philosophical Societies, and the public Eulogies of Great Men!
It is the good Adam plating his own virtue. "Yes, we have
done great deeds, and sung divine songs, which shall never die" --
that is, as long as we remember them. The learned societies and
great men of Assyria -- where are they? What youthful philosophers
and experimentalists we are! There is not one of my readers who has
yet lived a whole human life. These may be but the spring months in
the life of the race. If we have had the seven-years itch, we have
not seen the seventeen-year locust yet in cord. We are
acquainted with a mere pellicle of the globe on which we live. Most
have no..t delved six feet beh the surfaor leaped as many
above it. We know not where we are. Beside, we are sound asleep
nearly half our time. Yet we esteem ourselves wise, and have an
established order on the surface. Truly, we are deep thinkers, we
are ambitious spirits! As I stand over the i crawling amid the
pine needles on the forest floor, and endeav to ceal itself
from my sight, and ask myself why it will cherish those humble
thoughts, and bide its head from me who might, perhaps, be its
beor, and impart to its rae cheering information, I am
reminded of the greater Beor and Intelligehat stands over
me the human i.
There is an incessant influx of y into the world, a
we tolerate incredible dulness. I need only suggest what kind of
sermons are still listeo in the most enlightened tries.
There are such words as joy and sorrow, but they are only the burden
of a psalm, sung with a nasal twang, while we believe in the
ordinary and mean. We think that we ge our clothes only.
It is said that the British Empire is very large and respectable,
and that the Uates are a first-rate power. We do not
believe that a tide rises and falls behind every man which float
the British Empire like a chip, if he should ever harbor it in his
mind. Who knows what sort of seventeen-year locust will e
out of the ground? The gover of the world I live in was not
framed, like that of Britain, in after-dinner versations over the
wine.
The life in us is like the water in the river. It may rise this
year higher than man has ever known it, and flood the parched
uplands; even this may be the eventful year, which will drown out
all our muskrats. It was not always dry land where we dwell. I see
far inland the banks which the stream aly washed, before
sce began to record its freshets. Every one has heard the story
which has gohe rounds of New England, of a strong aiful
bug which came out of the dry leaf of an old table of apple-tree
wood, which had stood in a farmers kit for sixty years, first
in ecticut, and afterward in Massachusetts -- from an egg
deposited in the living tree many years earlier still, as appeared
by ting the annual layers beyond it; which was heard gnawing out
for several weeks, hatched perce by the heat of an urn. Who
does not feel his faith in a resurre and immortality
strengthened by hearing of this? Who knows what beautiful and
winged life, whose egg has been buried fes under many
tric layers of woodenness in the dead dry life of society,
deposited at first in the alburnum of the green and living tree,
which has been gradually verted into the semblance of its
well-seasoomb -- heard perawing out now for years by
the astonished family of man, as they sat round the festive board --
may uedly e forth from amidst societys most trivial and
handselled furniture, to enjoy its perfect summer life at last!
I do not say that John or Jonathan will realize all this; but
such is the character of that morrow which mere lapse of time
never make to dawn. The light which puts out our eyes is darkness
to us. Only that day dawns to which we are awake. There is more
day to dawn. The sun is but a m star.
ON THE DUTY OF CIVIL DISOBEDIENCE
I heartily accept the motto, -- "That gover is best which
gover"; and I should like to see it acted up to more rapidly
and systematically. Carried out, it finally amounts to this, which
also I believe, -- "That gover is best which governs not at
all"; and when men are prepared for it, that will be the kind of
gover which they will have. Gover is at best but an
expedient; but most govers are usually, and all govers are
sometimes, inexpedient. The objes which have been brought
against a standing army, and they are many ay, and deserve
to prevail, may also at last be brought against a standing
gover. The standing army is only an arm of the standing
gover. The gover itself, which is only the mode which the
people have chosen to execute their will, is equally liable to be
abused and perverted before the people act through it. Witness
the present Mexi war, the work of paratively a few individuals
using the standing gover as their tool; for, iset, the
people would not have seo this measure.
This Ameri gover -- what is it but a tradition, though a
ret one, endeav to transmit itself unimpaired to posterity,
but eastant losing some of its iy? It has not the
vitality and force of a single living man; for a single man bend
it to his will. It is a sort of wooden gun to the people
themselves. But it is not the less necessary for this; for the
people must have some plicated maery or other, and hear its
din, to satisfy that idea of gover which they have.
Govers show thus how successfully men be imposed on, even
impose on themselves, for their own advantage. It is excellent, we
must all allow. Yet this gover never of itself furthered any
enterprise, but by the alacrity with which it got out of its way.
It does not keep the try free. It does not settle the West. It
does not educate. The character i in the Ameri people has
done all that has been aplished; and it would have done somewhat
more, if the gover had not sometimes got in its way. For
gover is an expedient by which men would fain succeed in
letting one another alone; and, as has been said, when it is most
expedient, the governed are most let alone by it. Trade and
erce, if they were not made of India rubber, would never manage
to bounce over the obstacles which legislators are tinually
putting in their way; and, if oo judge these men wholly by
the effects of their as, and not partly by their iions,
they would deserve to be classed and punished with those mischievous
persons who put obstrus on the railroads.
But, to speak practically and as a citizen, uhose who
call themselves no-gover men, I ask for, not at ono
gover, but at once a better gover. Let every man make
known what kind of gover would and his respect, and that
will be oep toward obtaining it.
After all, the practical reason why, when the power is on
the hands of the people, a majority are permitted, and for a long
period tio rule, is not because they are most likely to be
in the right, nor because this seems fairest to the minority, but
because they are physically the stro. But a gover in
which the majority rule in all cases ot be based on justice,
even as far as men uand it. there not be a gover in
which majorities do not virtually decide right and wrong, but
sce? -- in which majorities decide only those questions to
which the rule of expediency is applicable? Must the citizen ever
for a moment, or in the least degree, resign his sce to the
legislator? Why has every man a sce, then? I think that we
should be men first, and subjects afterward. It is not desirable to
cultivate a respect for the law, so much as for the right. The only
obligation which I have a right to assume is to do at any time what
I think right. It is truly enough said that a corporation has no
sce; but a corporation of stious men is a corporation
with a sce. Law never made men a whit more just; and, by
means of their respect for it, even the well-disposed are daily made
the agents of injustice. A on and natural result of an undue
respect for law is, that you may see a file of soldiers, el,
captain, corporal, privates, powder-monkeys, and all, marg in
admirable order over hill and dale to the wars, against their wills,
ay, against their on sense and sces, which makes it very
steep marg indeed, and produces a palpitation of the heart.
They have no doubt that it is a damnable business in which they are
ed; they are all peaceably ined. Now, what are they?
Men at all? or small movable forts and magazines, at the service of
some unscrupulous man in power? Visit the Navy Yard, and behold a
marine, such a man as an Ameri gover make, or such as it
make a man with its black arts -- a mere shadow and reminisce
of humanity, a man laid out alive and standing, and already, as one
may say, buried under arms with funeral apas, though it
may be
"Not a drum was heard, not a funeral note,
As his corse to the rampart we hurried;
Not a soldier discharged his farewell shot
Oer the grave where our hero we buried."
The mass of men serve the state thus, not as men mainly, but as
maes, with their bodies. They are the standing army, and the
militia, jailers, stables, posse itatus, etc. In most cases
there is no free exercise whatever of the judgment or of the moral
sense; but they put themselves on a level with wood ah and
stones; and wooden men perhaps be manufactured that will serve
the purpose as well. Suand no more respect than men of straw
or a lump of dirt. They have the same sort of worth only as horses
and dogs. Yet such as these even are oeemed good
citizens. Others, as most legislators, politis, lawyers,
ministers, and office-holders, serve the state chiefly with their
heads; and, as they rarely make any moral distins, they are as
likely to serve the devil, without intending it, as God. A very
few, as heroes, patriots, martyrs, reformers in the great sense, and
men, serve the state with their sces also, and so necessarily
resist it for the most part; and they are only treated as
enemies by it. A wise man will only be useful as a man, and will
not submit to be "clay," and "stop a hole to keep the wind away,"
but leave that office to his dust at least:--
"I am too high-born to be propertied,
To be a sedary at trol,
Or useful serving-man and instrument
To any sn state throughout the world."
He who gives himself eo his fellow-men appears to them
useless and selfish; but he who gives himself partially to them is
pronounced a beor and philanthropist.
How does it bee a man to behave toward this Ameri
govero-day? I ahat he ot without disgrace be
associated with it. I ot for an instant reize that
political anization as my gover which is the slaves
gover also.
All men reize the right of revolution; that is, the right to
refuse allegiao, and to resist, the gover, when its
tyranny or its inefficy are great and unendurable. But almost
all say that such is not the case now. But such was the case, they
think, in the Revolution of 75. If oo tell me that this
was a bad gover because it taxed certain fn odities
brought to its ports, it is most probable that I should not make an
ado about it, for I do without them. All maes have their
fri; and possibly this does enough good to terbalahe
evil. At any rate, it is a great evil to make a stir about it. But
when the fri es to have its mae, and oppression and
robbery are anized, I say, let us not have such a mae any
longer. In other words, when a sixth of the population of a nation
which has uaken to be the refuge of liberty are slaves, and a
whole try is unjustly overrun and quered by a fn army,
and subjected to military law, I think that it is not too soon for
ho men to rebel and revolutionize. What makes this duty the
more urgent is the fact that the try so overrun is not our own,
but ours is the invading army.
Paley, a on authority with many on moral questions, in his
chapter on the "Duty of Submission to Civil Gover," resolves
all civil obligation into expediency; and he proceeds to say that
"so long as the i of the whole society requires it, that is,
so long as the established gover ot be resisted or ged
without publiveniency, it is the will of God... that the
established gover be obeyed, and no longer.... This principle
being admitted, the justice of every particular case of resistance
is reduced to a putation of the quantity of the danger and
grievan the one side, and of the probability and expense of
redressing it oher." Of this, he says, every man shall
judge for himself. But Paley appears o have plated
those cases to which the rule of expediency does not apply, in which
a people, as well as an individual, must do justice, cost what it
may. If I have unjustly wrested a plank from a drowning man, I must
restore it to him though I drown myself. This, acc to Paley,
would be inve. But he that would save his life, in such a
case, shall lose it. This people must cease to hold slaves, and to
make war on Mexico, though it cost them their existence as a people.
In their practiations agree with Paley; but does any one
think that Massachusetts does exactly what is right at the present
crisis?
"A drab of state, a cloth-o-silver slut,
To have her train borne up, and her soul trail in the dirt."
Practically speaking, the oppos to a reform in Massachusetts are
not a huhousand politis at the South, but a hundred
thousand merts and farmers here, who are more ied in
erd agriculture than they are in humanity, and are not
prepared to do justice to the slave and to Mexico, cost what it may.
I quarrel not with far-off foes, but with those who, near at home,
co-operate with, and do the bidding of those far away, and without
whom the latter would be harmless. We are aced to say, that
the mass of men are unprepared; but improvement is slow, because the
few are not materially wiser or better than the many. It is not so
important that many should be as good as you, as that there be some
absolute goodness somewhere; for that will leaven the whole lump.
There are thousands who are in opinion opposed to slavery and to the
war, who yet in effect do nothing to put ao them; who,
esteeming themselves children of Washington and Franklin, sit down
with their hands in their pockets, and say that they know not what
to do, and do nothing; who even postpohe question of freedom to
the question of free-trade, and quietly read the prices-current
along with the latest advices from Mexico, after dinner, and, it may
be, fall asleep over them both. What is the price-current of an
ho man and patriot to-day? They hesitate, and they regret, and
sometimes they petition; but they do nothing in ear and with
effect. They will wait, well disposed, for others to remedy the
evil, that they may no longer have it tret. At most, they give
only a cheap vote, and a feeble tenand Godspeed, to the
right, as it goes by them. There are nine hundred and y-nine
patrons of virtue to one virtuous man; but it is easier to deal
with the real possessor of a thing than with the tempuardian
of it.
All voting is a sort of gaming, like checkers or backgammon,
with a slight moral tio it, a playing with right and wrong,
with moral questions; aing naturally apa. The
character of the voters is not staked. I cast my vote, perce,
as I think right; but I am not vitally ed that that right
should prevail. I am willing to leave it to the majority. Its
obligation, therefore, never exceeds that of expediency. Even
voting for the right is doing nothing for it. It is only expressing
to men feebly your desire that it should prevail. A wise man will
not leave the right to the mercy of or wish it to prevail
through the power of the majority. There is but little virtue in
the a of masses of men. When the majority shall at length vote
for the abolition of slavery, it will be because they are
indifferent to slavery, or because there is but little slavery left
to be abolished by their vote. They will thehe only slaves.
Only his vote hasten the abolition of slavery who asserts his
own freedom by his vote.
I hear of a vention to be held at Baltimore, or elsewhere,
for the sele of a didate for the Presidency, made up chiefly
of editors, and men olitis by profession; but I think,
what is it to any indepe, intelligent, and respectable man what
decision they may e to? Shall we not have the advantage of his
wisdom and hoy, heless? we not t upon some
indepe votes? Are there not many individuals in the try
who do not attend ventions? But no: I find that the respectable
man, so called, has immediately drifted from his position, and
despairs of his try, when his try has more reason to despair
of him. He forthwith adopts one of the didates thus selected as
the only available ohus proving that he is himself available
for any purposes of the demagogue. His vote is of no more worth
than that of any unprincipled fner or hireling native, who may
have been bought. Oh for a man who is a man, and, as my neighbor
says, has a bone in his back which you ot pass your hand
through! Our statistics are at fault: the population has been
returoe. How many mehere to a square thousand
miles in this try? Hardly one. Does not America offer any
i for men to settle here? The Ameri has dwindled into
an Odd Fellow -- one who may be known by the development of his
an ariousness, and a ma lack of intelled
cheerful self-reliance; whose first and chief , on ing
into the world, is to see that the almshouses are in good repair;
and, before yet he has lawfully dohe virile garb, to collect a
fund for the support of the widows and orphans that may be; who, in
short veo live only by the aid of the Mutual Insurance
pany, which has promised to bury him detly.
It is not a mans duty, as a matter of course, to devote himself
to the eradication of any, even the most enormous wrong; he may
still properly have other s to engage him; but it is his
duty, at least, to wash his hands of it, and, if he gives it no
thought longer, not to give it practically his support. If I devote
myself to other pursuits and plations, I must first see, at
least, that I do not pursue them sitting upon another mans
shoulders. I must get off him first, that he may pursue his
plations too. See what gross insistency is tolerated. I
have heard some of my townsmen say, "I should like to have them
order me out to help put down an insurre of the slaves, or to
marexico; -- see if I would go"; ahese very men have
each, directly by their allegiance, and so ily, at least, by
their money, furnished a substitute. The soldier is applauded who
refuses to serve in an unjust war by those who do not refuse to
sustain the unjust gover which makes the war; is applauded by
those whose own ad authority he disregards as at naught;
as if the state were peo that degree that it hired oo
sce it while it sinned, but not to that degree that it left off
sinning for a moment. Thus, uhe name of Order and Civil
Gover, we are all made at last to pay homage to and support our
own meanness. After the first blush of sin es its indifference;
and from immoral it bees, as it were, unmoral, and not quite
unnecessary to that life which we have made.
The broadest and most prevalent error requires the most
disied virtue to sustain it. The slight reproach to which
the virtue of patriotism is only liable, the noble are most
likely to incur. Those who, while they disapprove of the character
and measures of a gover, yield to it their allegiand
support are undoubtedly its most stious supporters, and so
frequently the most serious obstacles to reform. Some are
petitioning the State to dissolve the Union, to disregard the
requisitions of the President. Why do they not dissolve it
themselves -- the unioween themselves and the State -- and
refuse to pay their quota into its treasury? Do not they stand in
the same relation to the State, that the State does to the Union?
And have not the same reasons prevehe State from resisting the
Union, which have prevehem from resisting the State?
How a maisfied to eain an opinion merely, and
enjoy it? Is there any enjoyment in it, if his opinion is that he
is aggrieved? If you are cheated out of a single dollar by your
neighbor, you do not rest satisfied with knowing that you are
cheated, or with saying that you are cheated, or even with
petitioning him to pay you your due; but you take effectual steps at
oo obtain the full amount, ahat you are never cheated
again. A from principle -- the perception and the performance
ht -- ges things aions; it is essentially
revolutionary, and does not sist wholly with anything which was.
It not only divides states and churches, it divides families; ay, it
divides the individual, separating the diabolical in him from the
divine.
Unjust laws exist; shall we be tent to obey them, or shall we
endeavor to amend them, and obey them until we have succeeded, or
shall we trahem at once? Men generally, under such a
gover as this, think that they ought to wait until they have
persuaded the majority to alter them. They think that, if they
should resist, the remedy would be worse than the evil. But it is
the fault of the gover itself that the remedy is worse than the
evil. It makes it worse. Why is it not more apt to anticipate and
provide for reform? Why does it not cherish its wise minority? Why
does it cry a before it is hurt? Why does it not ence
its citizens to be on the alert to point out its faults, and do
better than it would have them? Why does it always crucify Christ,
and exunicate Copernicus and Luther, and pronounce Washington
and Franklin rebels?
One would think, that a deliberate and practical denial of its
authority was the only offenever plated by gover;
else, why has it not assigs defis suitable and
proportionate, penalty? If a man who has no property refuses but
oo earn nine shillings for the State, he is put in prison for a
period unlimited by any law that I know, aermined only by the
discretion of those who placed him there; but if he should steal
imes nine shillings from the State, he is sooted to
go at large again.
If the injustice is part of the necessary fri of the
mae of gover, let it go, let it go; perce it will wear
smooth -- certainly the mae will wear out. If the injustice has
a spring, or a pulley, or a rope, or a k, exclusively for
itself, then perhaps you may sider whether the remedy will not be
worse than the evil; but if it is of such a nature that it requires
you to be the agent of injustice to ahen, I say, break the
law. Let your life be a ter fri to stop the mae. What
I have to do is to see, at any rate, that I do not lend myself to
the wrong which I n.
As for adopting the ways which the State has provided for
remedying the evil, I know not of such ways. They take too much
time, and a mans life will be gone. I have other affairs to attend
to. I came into this world, not chiefly to make this a good place
to live in, but to live in it, be it good or bad. A man has not
everything to do, but something; and because he ot do
everything, it is not necessary that he should do something wrong.
It is not my busio be petitioning the Governor or the
Legislature any more than it is theirs to petition me; and if they
should not hear my petition, what should I do then? But in this
case the State has provided no way; its very stitution is the
evil. This may seem to be harsh and stubborn and unciliatory;
but it is to treat with the utmost kindness and sideration the
only spirit that appreciate or deserves it. So is an ge for
the better, like birth ah which vulse the body.
I do not hesitate to say, that those who call themselves
Abolitionists should at once effectually withdraw their support,
both in person and property, from the gover of Massachusetts,
and not wait till they stitute a majority of one, before they
suffer the right to prevail through them. I think that it is enough
if they have God on their side, without waiting for that other one.
Moreover, any man mht than his neighbors stitutes a
majority of one already.
I meet this Ameri gover, or its representative, the
State gover, directly, and face to face, once a year -- no more
-- in the person of its tax-gatherer; this is the only mode in which
a man situated as I am necessarily meets it; and it then says
distinctly, Reize me; and the simplest, the most effectual, and,
in the present posture of affairs, the indispensablest mode of
treating with it on this head, of expressing your little
satisfa with and love for it, is to deny it then. My civil
neighbor, the tax-gatherer, is the very man I have to deal with --
for it is, after all, with men and not with part that I quarrel
-- and he has voluntarily chosen to be a of the gover.
How shall he ever know well what he is and does as an officer of the
gover, or as a man, until he is obliged to sider whether he
shall treat me, his neighbor, for whom he has respect, as a neighbor
and well-disposed man, or as a maniad disturber of the peace,
and see if he get over this obstru to his neighborliness
without a ruder and more impetuous thought or speech corresponding
with his a? I know this well, that if ohousand, if one
hundred, if ten men whom I could name -- if ten ho men only --
ay, if one HO man, in this State of Massachusetts, ceasing to
hold slaves, were actually to withdraw from this copartnership, and
be locked up in the ty jail therefor, it would be the abolition
of slavery in America. For it matters not how small the beginning
may seem to be: what is once well done is done forever. But we love
better to talk about it: that we say is our mission. Reform keeps
many scores of neers in its service, but not one man. If my
esteemed neighbor, the States ambassador, who will devote his days
to the settlement of the question of human rights in the cil
Chamber, instead of being threatened with the prisons of Carolina,
were to sit down the prisoner of Massachusetts, that State which is
so anxious to foist the sin of slavery upon her sister -- though at
present she discover only an act of inhospitality to be the
ground of a quarrel with her -- the Legislature would not wholly
waive the subject the following winter.
Under a gover which imprisons any unjustly, the true place
for a just man is also a prison. The proper place to-day, the only
place which Massachusetts has provided for her freer and less
desponding spirits, is in her prisons, to be put out and locked out
of the State by her own act, as they have already put themselves out
by their principles. It is there that the fugitive slave, and the
Mexi prisoner on parole, and the Indian e to plead the wrongs
of his race, should find them; on that separate, but more free and
honorable ground, where the State places those who are not with
her, but against her -- the only house in a slave State in which a
free man abide with honor. If any think that their influence
would be lost there, and their voio longer afflict the ear of
the State, that they would not be as an enemy within its walls, they
do not know by how much truth is strohan error, nor how much
more eloquently and effectively he bat injustice who has
experienced a little in his own person. Cast your whole vote, not a
strip of paper merely, but your whole influence. A minority is
powerless while it s to the majority; it is not even a
minority then; but it is irresistible when it clogs by its whole
weight. If the alternative is to keep all just men in prison, or
give up war and slavery, the State will not hesitate which to
choose. If a thousand men were not to pay their tax-bills this
year, that would not be a violent and bloody measure, as it would be
to pay them, and ehe State to it violend shed
i blood. This is, in fact, the definition of a peaceable
revolution, if any such is possible. If the tax-gatherer, or any
other public officer, asks me, as one has done, "But what shall I
do?" my answer is, "If you really wish to do anything, resign your
office." When the subject has refused allegiance, and the officer
has resigned his office, then the revolution is aplished. But
even suppose blood should flow. Is there not a sort of blood shed
when the sce is wounded? Through this wound a mans real
manhood and immortality flow out, and he bleeds to an everlasting
death. I see this blood flowing now.
I have plated the impriso of the offender, rather
than the seizure of his goods -- though both will serve the same
purpose -- because they who assert the purest right, and
sequently are most dangerous to a corrupt State, only have
not spent much time in accumulating property. To such the State
renders paratively small service, and a slight tax is wont to
appear exorbitant, particularly if they are obliged to earn it by
special labor with their hands. If there were one who lived wholly
without the use of mohe State itself would hesitate to demand
it of him. But the rich man -- not to make any invidious parison
-- is always sold to the institution which makes him rich.
Absolutely speaking, the more mohe less virtue; for money
es between a man and his objects, and obtains them for him; and
it was certainly no great virtue to obtain it. It puts to rest many
questions which he would otherwise be taxed to answer; while the
only new question which it puts is the hard but superfluous one, how
to spend it. Thus his mround is taken from under his feet.
The opportunities of living are diminished in proportion as what are
called the "means" are increased. The best thing a man do for
his culture when he is rich is to endeavor to carry out those
schemes which he eained when he oor. Christ answered the
Herodians acc to their dition. "Show me the
tribute-money," said he; -- and oook a penny out of his pocket;
-- if you use money which has the image of Caesar on it, and which
he has made current and valuable, that is, if you are men of the
State, and gladly enjoy the advantages of Caesars gover, then
pay him bae of his own when he demands it; "Reherefore
to Caesar that which is Caesars, and to God those things which are
Gods" -- leaving them no wiser than before as to which was which;
for they did not wish to know.
When I verse with the freest of my neighbors, I perceive
that, whatever they may say about the magnitude and seriousness of
the question, and their regard for the public tranquillity, the long
and the short of the matter is, that they ot spare the
prote of the existing gover, and they dread the
sequeo their property and families of disobedieo it.
For my own part, I should not like to think that I ever rely on the
prote of the State. But, if I deny the authority of the State
when it presents its tax-bill, it will soon take and waste all my
property, and so harass me and my children without end. This is
hard. This makes it impossible for a man to live holy, and at
the same time fortably in outward respects. It will not be worth
the while to accumulate property; that would be sure to go again.
You must hire or squat somewhere, and raise but a small crop, and
eat that soon. You must live within yourself, and depend upon
yourself always tucked up and ready for a start, and not have many
affairs. A man may grow ri Turkey even, if he will be in all
respects a good subject of the Turkish gover. fucius said,
"If a state is governed by the principles of reason, poverty and
misery are subjects of shame; if a state is not governed by the
principles of reason, riches and honors are the subjects of shame."
No: until I want the prote of Massachusetts to be exteo
me in some distant Southern port, where my liberty is endangered, or
until I am bent solely on building up ae at home by peaceful
enterprise, I afford to refuse allegiao Massachusetts, and
her right to my property and life. It costs me less in every sense
to incur the penalty of disobedieo the State than it would to
obey. I should feel as if I were worth less in that case.
Some years ago, the State met me in behalf of the Church, and
anded me to pay a certain sum toward the support of a clergyman
whose preag my father attended, but never I myself. "Pay," it
said, "or be locked up in the jail." I deed to pay. But,
unfortunately, another man saw fit to pay it. I did not see why the
saster should be taxed to support the priest, and not the
priest the saster: for I was not the States saster, but
I supported myself by voluntary subscription. I did not see why the
lyceum should not present its tax-bill, and have the State to back
its demand, as well as the Church. However, at the request of the
sele, I desded to make some such statement as this in
writing:-- "Know all men by these presents, that I, Henry Thoreau,
do not wish to be regarded as a member of any incorporated society
which I have not joined." This I gave to the town clerk; and he has
it. The State, having thus learhat I did not wish to be
regarded as a member of that church, has never made a like demand on
me sihough it said that it must adhere to its inal
presumption that time. If I had known how to hem, I should
then have signed off iail from all the societies which I never
signed on to; but I did not know where to find a plete list.
I have paid no poll-tax for six years. I ut into a jail
on this at, for one night; and, as I stood sidering the
walls of solid stowo or three feet thick, the door of wood and
iron, a foot thick, and the iron grating which straihe light, I
could not help being struck with the foolishness of that institution
which treated me as if I were mere flesh and blood and boo be
locked up. I wohat it should have cluded at length that
this was the best use it could put me to, and had hought to
avail itself of my services in some way. I saw that, if there was a
wall of stoween me and my towhere was a still more
difficult oo climb or break through, before they could get to be
as free as I was. I did not for a moment feel fined, and the
walls seemed a great waste of stone and mortar. I felt as if I
alone of all my townsmen had paid my tax. They plainly did not know
how to treat me, but behaved like persons who are underbred. In
every threat and in every pliment there was a blunder; for they
thought that my c..f desire was to stand the other side of that
stone wall. I could not but smile to see how industriously they
locked the door on my meditations, which followed them out again
without let or hindrance, and they were really all that was
dangerous. As they could not reach me, they had resolved to punish
my body; just as boys, if they ot e at some person against
whom they have a spite, will abuse his dog. I saw that the State
was half-witted, that it was timid as a lone woman with her silver
spoons, and that it did not know its friends from its foes, and I
lost all my remaining respect for it, and pitied it.
Thus the State never iionally fronts a mans sense,
intellectual or moral, but only his body, his senses. It is not
armed with superior wit or hoy, but with superior physical
strength. I was not born to be forced. I will breathe after my own
fashion. Let us see who is the stro. What force has a
multitude? They only force me who obey a higher law than I.
They force me to bee like themselves. I do not hear of men being
forced to have this way or that by masses of men. What sort of life
were that to live? When I meet a gover which says to me, "Your
money or your life," why should I be in haste to give it my money?
It may be in a great strait, and not know what to do: I ot help
that. It must help itself; do as I do. It is not worth the while
to snivel about it. I am not responsible for the successful w
of the maery of society. I am not the son of the engineer. I
perceive that, when an a and a chestnut fall side by side, the
one does not remaio make way for the other, but both obey
their own laws, and spring and grow and flourish as best they ,
till one, perce, overshadows aroys the other. If a plant
ot live acc to its nature, it dies; and so a man.
The night in prison was novel and iing enough. The
prisoners in their shirt-sleeves were enjoying a chat and the
evening air in the doorway, wheered. But the jailer said,
"e, boys, it is time to lock up"; and so they dispersed, and I
heard the sound of their steps returning into the holloartments.
My room-mate was introduced to me by the jailer as "a first-rate
fellow and a clever man." When the door was locked, he showed me
where to hang my hat, and how he managed matters there. The rooms
were whitewashed once a month; and this o least, was the
whitest, most simply furnished, and probably the apartment
iown. He naturally wao know where I came from, and
what brought me there; and, when I had told him, I asked him in my
turn how he came there, presuming him to be an ho man, of
course; and, as the woes, I believe he was. "Why," said he,
"they accuse me of burning a barn; but I never did it." As near as
I could discover, he had probably goo bed in a barn when drunk,
and smoked his pipe there; and so a barn was burnt. He had the
reputation of being a clever man, had been there some three months
waiting for his trial to e on, and would have to wait as much
longer; but he was quite domesticated and tented, since he got
his board for nothing, and thought that he was well treated.
He occupied one window, and I the other; and I saw that if one
stayed there long, his principal business would be to look out the
window. I had soon read all the tracts that were left there, and
examined where former prisoners had broken out, and where a grate
had been sawed off, and heard the history of the various octs
of that room; for I found that evehere was a history and a
gossip whiever circulated beyond the walls of the jail.
Probably this is the only house iown where verses are
posed, which are afterrinted in a circular form, but not
published. I was shown quite a long list of verses which were
posed by some young men who had beeed in an attempt to
escape, who avehemselves by singing them.
I pumped my fellow-prisoner as dry as I could, for fear I should
never see him again; but at length he showed me which was my bed,
a me to blow out the lamp.
It was like travelling into a far try, such as I had never
expected to behold, to lie there for one night. It seemed to me
that I never had heard the town-clock strike before, nor the evening
sounds of the village; for we slept with the windows open, which
were ihe grating. It was to see my native village in the
light of the Middle Ages, and our cord was turned into a Rhine
stream, and visions of knights and castles passed before me. They
were the voices of old burghers that I heard ireets. I was
an involuntary spectator and auditor of whatever was done and said
i of the adjat village-inn -- a wholly new and rare
experieo me. It was a closer view of my native town. I was
fairly inside of it. I never had seen its institutions before.
This is one of its peculiar institutions; for it is a shire town. I
began to prehend what its inhabitants were about.
In the m, our breakfasts were put through the hole in the
door, in small oblong-square tin pans, made to fit, and holding a
pint of chocolate, with brown bread, and an iron spoon. When they
called for the vessels again, I was green enough to return what
bread I had left; but my rade seized it, and said that I should
lay that up for lunch or dinner. Soon after he was let out to work
at haying in a neighb field, whither he went every day, and
would not be back till noon; so he bade me good-day, saying that he
doubted if he should see me again.
When I came out of prison -- for some oerfered, and paid
that tax -- I did not perceive that great ges had taken pla
the on, such as he observed who went in a youth and emerged a
t and gray-headed man; a a ge had to my eyes e
over the se -- the town, and State, and try -- greater than
any that mere time could effect. I saw yet more distinctly the
State in which I lived. I saw to what extent the people among whom
I lived could be trusted as good neighbors and friends; that their
friendship was for summer weather only; that they did not greatly
propose to dht; that they were a distinct race from me by their
prejudices and superstitions, as the amen and Malays are; that
in their sacrifices to humanity, they ran no risks, not even to
their property; that after all they were not so they
treated the thief as he had treated them, and hoped, by a certain
outward observand a few prayers, and by walking in a particular
straight though useless path from time to time, to save their souls.
This may be to judge my neighbors harshly; for I believe that many
of them are not aware that they have su institution as the jail
in their village.
It was formerly the in our village, when a poor debtor
came out of jail, for his acquaintao salute him, looking
through their fingers, which were crossed to represent the grating
of a jail window, "How do ye do?" My neighbors did not thus salute
me, but first looked at me, and then at one another, as if I had
returned from a long journey. I ut into jail as I was going to
the shoemakers to get a shoe which was mended. When I was let out
the m, I proceeded to finish my errand, and, having put
on my mended shoe, joined a huckleberry party, who were impatient to
put themselves under my duct; and in half an hour -- for the
horse was soon tackled -- was in the midst of a huckleberry field,
on one of hest hills, two miles off, and theate was
o be seen.
This is the whole history of "My Prisons."
I have never deed paying the highway tax, because I am as
desirous of being a good neighbor as I am of being a bad subject;
and as for supp schools, I am doing my part to educate my
fellow-trymen now. It is for no particular item iax-bill
that I refuse to pay it. I simply wish to refuse allegiao the
State, to withdraw and stand aloof from it effectually. I do not
care to trace the course of my dollar, if I could, till it buys a
man or a musket to shoot oh -- the dollar is i -- but I
am ed to trace the effey allegiance. In fact, I
quietly declare war with the State, after my fashion, though I will
still make what use a what advantage of her I , as is usual
in such cases.
If others pay the tax which is demanded of me, from a sympathy
with the State, they do but what they have already done in their own
case, or rather they abet injustice to a greater extent than the
State requires. If they pay the tax from a mistaken i in the
individual taxed, to save his property, or prevent his going to
jail, it is because they have not sidered wisely how far they let
their private feelings interfere with the public good.
This, then, is my position at present. But one ot be too
mu his guard in such a case, lest his a be biased by
obstinacy or an undue regard for the opinions of men. Let him see
that he does only what belongs to himself and to the hour.
I think sometimes, Why, this people mean well; they are only
ignorant; they would do better if they knehy give your
neighbors this pain to treat you as they are not ined to? But I
think, again, This is no reason why I should do as they do, or
permit others to suffer much greater pain of a different kind.
Again, I sometimes say to myself, When many millions of men, without
heat, without ill-will, without personal feeling of any kind, demand
of you a few shillings only, without the possibility, such is their
stitution, of retrag or altering their present demand, and
without the possibility, on your side, of appeal to any other
millions, why expose yourself to this overwhelming brute force? You
do not resist cold and huhe winds and the waves, thus
obstinately; you quietly submit to a thousand similar ies.
You do not put your head into the fire. But just in proportion as I
regard this as not wholly a brute force, but partly a human force,
and sider that I have relations to those millions as to so many
millions of men, and not of mere brute or inanimate things, I see
that appeal is possible, first and instantaneously, from them to the
Maker of them, and, sedly, from them to themselves. But, if I
put my head deliberately into the fire, there is no appeal to fire
or to the Maker of fire, and I have only myself to blame. If I
could vince myself that I have any right to be satisfied with men
as they are, and to treat them accly, and not acc, in
some respects, to my requisitions and expectations of what they and
I ought to be, then, like a good Mussulman and fatalist, I should
endeavor to be satisfied with things as they are, and say it is the
will of God. And, above all, there is this differeween
resisting this and a purely brute or natural force, that I
resist this with some effect; but I ot expect, like Orpheus, to
ge the nature of the rocks and trees as.
I do not wish to quarrel with any man or nation. I do not wish
to split hairs, to make fine distins, or set myself up as
better than my neighbors. I seek rather, I may say, even an excuse
for f>? to the laws of the land. I am but too ready to
to them. Indeed, I have reason to suspect myself on this
head; and each year, as the tax-gatherer es round, I find myself
disposed to review the acts and position of the general and State
ity.
"We must affect our try as our parents,
And if at any time we alienate
Our love or industry from doing it honor,
We must respect effects and teach the soul
Matter of sd religion,
And not desire of rule or be."
I believe that the State will soon be able to take all my work
of this sort out of my hands, and then I shall be er a
patriot than my fellow-trymen. Seen from a lower point of view,
the stitution, with all its faults, is very good; the law and the
courts are very respectable; even this State and this Ameri
gover are, in many respects, very admirable and rare things,
to be thankful for, such as a great many have described them; but
seen from a point of view a little higher, they are what I have
described them; seen from a higher still, and the highest, who shall
say what they are, or that they are worth looking at or thinking of
at all?
However, the gover does not me much, and I shall
bestow the fewest possible thoughts on it. It is not many moments
that I live under a gover, even in this world. If a man is
thought-free, fancy-free, imaginatiohat which is not never
for a long time appearing to be to him, unwise rulers or reformers
ot fatally interrupt him.
I know that most men think differently from myself; but those
whose lives are by professioed to the study of these or
kindred subjects, tent me as little as any. Statesmen and
legislators, standing so pletely within the institution, never
distinctly and nakedly behold it. They speak of moving society, but
have ing-place without it. They may be men of a certain
experiend discrimination, and have no doubt ied ingenious
and even useful systems, for which we sihank them; but all
their wit and usefulness lie withiain not very wide limits.
They are wont tet that the world is not governed by polid
expediency. Webster never goes behind gover, and so ot
speak with authority about it. His words are wisdom to those
legislators who plate no essential reform in the existing
gover; but for thinkers, and those who legislate for all time,
he never once gla the subject. I know of those whose serene
and wise speculations on this theme would soon reveal the limits of
his minds range and hospitality. Yet, pared with the cheap
professions of most reformers, and the still cheaper wisdom and
eloquence of politis in general, his are almost the only
sensible and valuable words, ahank Heaven for him.
paratively, he is always strong, inal, and, above all,
practical. Still, his quality is not wisdom, but prudehe
lawyers truth is not truth, but sistency or a sistent
expediency. Truth is always in harmony with herself, and is not
ed chiefly to reveal the justice that may sist with
wrong-doing. He well deserves to be called, as he has been called,
the Defender of the stitution. There are really no blows to be
given by him but defensive ones. He is not a leader, but a
follower. His leaders are the men of 87. "I have never made an
effort," he says, "and never propose to make an effort; I have never
tenanced an effort, and never mean to tenan effort, to
disturb the arra as inally made, by which the various
States came into the Union." Still thinking of the san which
the stitution gives to slavery, he says, "Because it art
of the inal pact -- let it stand." Notwithstanding his
special aess and ability, he is uo take a fact out of
its merely political relations, and behold it as it lies absolutely
to be disposed of by the intellect -- what, for insta
behooves a man to do here in America to-day with regard to slavery,
but ventures, or is driven, to make some such desperate answer as
the following, while professing to speak absolutely, and as a
private man -- from which what new and singular code of social
duties might be inferred? "The manner," says he, "in which the
govers of those States where slavery exists are tulate it
is for their own sideration, uheir responsibility to their
stituents, to the general laws of propriety, humanity, and
justice, and to God. Associations formed elsewhere, springing from
a feeling of humanity, or any other cause, have nothing whatever to
do with it. They have never received any encement from me, and
they never will."
They who know of no purer sources of truth, who have traced up
its stream no higher, stand, and wisely stand, by the Bible and the
stitution, and drink at it there with reverend humility; but
they who behold where it es trig into this lake or that
pool, gird up their loins once more, and tiheir pilgrimage
toward its fountain-head.
No man with a genius fislation has appeared in America.
They are rare in the history of the world. There are orators,
politis, and eloquent men, by the thousand; but the speaker has
not yet opened his mouth to speak who is capable of settling the
much-vexed questions of the day. We love eloquence for its own
sake, and not for any truth which it may utter, or any heroism it
may inspire. islators have not yet learhe parative
value of free-trade and of freedom, of union, and of rectitude, to a
nation. They have no genius or talent for paratively humble
questions of taxation and finance, erd manufacturers and
agriculture. If we were left solely to the wordy wit of legislators
in gress for uidance, uncorrected by the seasonable
experiend the effectual plaints of the people, America would
not loain her rank among the nations. Fhteen hundred
years, though perce I have nht to say it, the estament
has been writte where is the legislator who has wisdom and
practical talent enough to avail himself of the light which it sheds
on the sce of legislation?
The authority of gover, even such as I am willing to submit
to -- for I will cheerfully obey those who know and do better
than I, and in many things even those who her know nor do so
well -- is still an impure oo be strictly just, it must have
the san and sent of the governed. It have no pure right
over my person and property but what I cede to it. The progress
from an absolute to a limited monarchy, from a limited monarchy to a
democracy, is a progress toward a true respect for the individual.
Even the ese philosopher was wise enough tard the
individual as the basis of the empire. Is a democracy, such as we
know it, the last improvement possible in gover? Is it not
possible to take a step further towards reizing and anizing
the rights of man? There will never be a really free and
enlighteate until the State es the individual
as a higher and indepe power, from which all its own power and
authority are derived, and treats him accly. I please myself
with imagining a State at least which afford to be just to all
men, and to treat the individual with respect as a neighbor; which
even would not think it insistent with its own repose if a few
were to live aloof from it, not meddling with it, nor embraced by
it, who fulfilled all the duties of neighbors and fellow-men. A
State which bore this kind of fruit, and suffered it to drop off as
fast as it ripened, would prepare the way for a still more perfect
and glorious State, which also I have imagined, but not yet anywhere
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