天涯在线书库《www.tianyabook.com》 《Paradise Lost Ⅺ》 THE ARGUMENT The Son of God presents to his Father the Prayers of our first Parents now repenting, and interc九九藏书edes for them: God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a Band of Cherubim to dispossess them; but first to reveal to Adam .99lib.future things: Michaels ing down. Adam shews to Eve certain ominous signs; he diss Michaels approach, goes out to meet him: the Angel denouhir departure. Eves Lamentation. Adam pleads, but submits: The Angel leads him up to a high Hill, sets before him in vision what shall happn till the Flood. 1 THus they in lowliest plight repentant stood Praying, for from the Mercie-seat above Preve Grace desding had removd The stonie from thir hearts, & made new flesh Regee grow instead, that sighs now breathd [ 5 ] Unutterable, which the Spirit of prayer Inspird, and wingd for Heavn with speedier flight Then loudest Oratorie: yet thir po? Not of mean suiters, nor important less Seemd thir Petition, theh a Pair [ 10 ] In Fables old, less a yet then these, Deucalion and chaste Pyrrha to restore The Raankind drownd, before the Shrine Of Themis stood devout. To Heavn thir prayers Flew up, nor missd the way, by envious windes [ 15 ] Blown vagabond or frustrate: in they passd Dimentiohrough Heavnly dores; then clad With inse, where the Golden Altar fumd, By thir great Intercessor, came in sight Before the Fathers Throhem the glad Son [ 20 ] Presenting, thus to intercede began. See Father, what first fruits oh are sprung From thy implanted Gra Man, these Sighs And Prayers, whi this Golden ser, mixt With Inse, I thy Priest before thee bring, [ 25 ] Fruits of more pleasing savour from thy seed Sown with trition in his heart, then those Which his own hand manuring all the Trees Of Paradise could have product, ere falln From innoow therefore bend thine eare [ 30 ] To supplication, heare his sighs though mute; Unskilful with what words to pray, let mee Interpret for him, mee his Advocate And propitiation, all his works on mee Good or not good ingraft, my Merit those [ 35 ] Shall perfet, and for these my Death shall pay. Accept me, and in mee from these receave The smell of peace toward Mankinde, let him live Before thee recild, at least his days Numberd, though sad, till Death, his doom (which I [ 40 ] To mitigate thus plead, not to reverse) To better life shall yeeld him, where with mee All my redeemd may dwell in joy and bliss, Made oh me as I with thee am one. 2 To whom the Father, without Cloud, serene. [ 45 ] All thy request for Man, accepted Son, Obtain, all thy request was my Decree: But longer in that Paradise to dwell, The Law I gave to Nat?ure him forbids: Those pure immortal Elements that know [ 50 ] No gross, no unha..rmoneous mixture foule, Eject him tainted nourge him off As a distemper, gross to aire as gross, And mortal food, as may dispose him best For dissolutiht by Sin, that first [ 55 ] Distemperd all things, and of incorrupt Corrupted. I at first with two fair gifts Created him endowd, with Happiness And Immortalitie: that fondly lost, This other servd but to eternize woe; [ 60 ] Till I provided Death; so Death bees His final remedie, and after Life Trid in sharp tribulation, and refind By Faith and faithful works, to sed Life, Wakt in the renovation of the just, [ 65 ] Resignes him up with Heavn ah renewd. But let us call to Synod all the Blest Through Heavns wide bounds; from them I will not hide My judgments, how with Mankind I proceed, As how with pet Angels late they saw; [ 70 ] And in bbr>..thir state, though firm, stood more firmd. He ended, and the Son gave signal high To the bright Mihat watchd, hee blew His Trumpet, heard in Oreb since perhaps When God desded, and perhaps once more [ 75 ] To sound at general Doom. Th Ang?elic blast Filld all the Regions: from thir blissful Bowrs Of Amarantin Shade, Fountain or Spring, By the waters of Life, where ere they sate In fellowships of joy: the Sons of Light [ 80 ] Hasted, res to the Summons high, And took thir Seats; till from his Throne supream Th Almighty thus pronouncd his sovran Will. 3 O Sons, like one of us Man is bee To know both Good and Evil, since his taste [ 85 ] Of that defended Fruit; but let him boast His knowledge of Good lost, and Evil got, Happier, had sufficd him to have known Good by it self, and Evil not at all. He sorrows now, repents, and prayes trite, [ 90 ] My motions in him, lohen they move, His heart I know, how variable and vain Self-left. Least therefore his now bolder hand Reach also of the Tree of Life, a, And live for ever, dream at least to live [ 95 ] For ever, to remove him I decree, And send him from the Garden forth to Till The Ground whence he was taken, fitter soile. M.99lib?ichael, this my behest have thou in charge, Take to thee from among the Cherubim [ 100 ] Thy choice of flaming Warriours, least the Fie藏书网nd Or in behalf of Man, or to invade Vat possession som rouble raise: Hast thee, and from the Paradise of God Without remorse drive out the sinful Pair, [ 105 ] From hallowd ground th unholie, and denounce To them and to thir Progenie from thence Perpetual banishment. Yet least they faint At the sad Sentence rigorously urgd, For I behold them softnd and with tears [ 110 ] Bewailing thir excess, all terror hide. If patiently thy bidding they obey, Dismiss them not dissolate; reveale To Adam what shall e in future dayes, As I shall thee enlighten, intermix [ 115 ] My ant in the womans seed renewd; So send them forth, though sorrowing, yet in peace: And on the East side of the Garden place, Where entrance up from Eden easiest climbes, Cherubic watch, and of a Sword the flame [ 120 ] Wide waving, all approach farr off tht, And guard all passage to the Tree of Life: Least Paradise a receptacle prove To Spirits foule, and all my Trees thir prey, With whose stoln Fruit Man once more to delude. [ 125 ] He ceasd; and th Argelic Power prepard For swift dest, with him the Cohort bright Of watchful Cherubim; four faces each Had, like a double Janus, all thir shape Spangld with eyes more numerous then those [ 130 ] us, and more wakeful then to drouze, Charmd with Arcadian Pipe, the Pastoral Reed Of Hermes, or his opiate Rod. Mean while To resalute the World with sacred Light Leucothea wakd, and with fresh dews imbalmd [ 135 ] The Earth, when Adam and first Matron Eve Had ended now thir Orisons, and found, Strength added from above, new hope t Out of despaire, joy, but with fear yet linkt; Wh藏书网ich thus to Eve his wele words renewd. [ 140 ] Eve, easily may Faith admit, that all The good which we enjoy, from Heavn desds; But that from us ought should asd to Heavn So prevalent as to e the mind Of God high-blest, or to ine his will, [ 145 ] Hard to belief may seem; yet this will Prayer, Or one short sigh of humane breath, up-borne Evn to the Seat of God. For since I saught By Prayer th offended Deitie to appease, Kneeld and before him humbld all my heart, [ 150 ] Methought I saw him placable and mild, Bending his eare; perswasion in me grew That I was heard with favour; peace returnd Home to my brest, and to my memorie His promise, that thy Seed shall bruise our Foe; [ 155 ] Which then not minded in dismay, yet now Assures me that the bitterness of death Is past, and we shall live. Whence Haile to thee, Eve rightly calld, Mother of all Mankind, Mother of all things living, since by thee [ 160 ] Man is to live, and all things live for Man. To whom thus Eve with sad demeanour meek. 4 Ill worthie I such title should belong To me transgressour, who for thee ordaind A help, became thy so mee reproach [ 165 ] Rather belongs, distrust and all dispraise: But infinite in pardon was my Judge, That I who first brought Death on all, am gract The sourse of life; favourable thou, Who highly thus to entitle me voutsafst, [ 170 ] Farr other name deserving. But the Field To labour calls us now with sweat imposd, Though after sleepless Night; for see the Morn, All und with our u, begins Her rosie progress smiling; let us forth, [ 175 ] I never from thy side heh to stray, Wherere o..ur days work lies, though now enjoind Laborious, till day droop; while here we dwell, What be toilsom in these pleasant Walkes? Here let us live, though in falln state, tent. [ 180 ] So spake, so wishd much-humbld Eve, but Fate Subscribd not; Nature first gave Signs, imprest On Bird, Beast, Aire, Aire suddenly eclipsd After short blush of Morn; nigh in her sight The Bird of Jove, stoopt ..from his aerie tour, [ 185 ] Two Birds of gayest plume before him drove: Down from a Hill the Beast that reigns i藏书网n Woods, First huhen, pursud a gentle brace, Goodliest of all the Forrest, Hart and Hinde; Direct to th Eastern Gate was bent thir flight. [ 190 ] Adam observd, and with his Eye the chase Pursuing, not unmovd to Eve thus spake. O Eve, some furder ge awaits us nigh, Which Heavn by these mute signs in Nature shews Forerunners of his purpose, or to warn [ 195 ] Us haply too secure of our discharge From penaltie, because from death releast Some days; how long, and what till then our life, Who knows, or more then this, that we are dust, And thither must return and be no more. [ 200 ] 5 Why else this double obje ht Of flight pursud in th Air and ore the ground One way the self-..same hour? why in the East Darkness ere Dayes mid-course, and M light More orient in yoern Cloud that draws [ 205 ] Ore the blew Firmament a radiant white, And slow desds, with somthing heavnly fraught. He errd not, for by this the heavnly Bands Down from a Skie of Jasper lighted now In Paradise, and on a Hill made alt, [ 210 ] A glorious Apparition, had not doubt And al fear that day dimmd Adams eye. Not that mlorious, when the Angels met Jacob in Mahanaim, where he saw The field Paviliond with his Guardians bright; [ 215 ] Nor that whi the flaming Mount appeerd In Dothan, coverd with a Camp of Fire, Against the Syrian King, who to surprize One man, Assassin-like had levied Warr, Warr unproclamd. The Princely Hierarch [ 220 ] In thir bright stand, there left his Powers to seise Possession of the Garden; hee alone, To find where Adam shelterd, took his way, Not unperceavd of Adam, who to Eve, While t..he great Visitant approachd, thus spake. [ 225 ] Eve, now expect great tidings, which perhaps Of us will sooermin, or impose New Laws to be observd; for I descrie From yonder blazing Cloud that veils the Hill One of the heavnly Host, and by his Gate [ 230 ] None of the mea, some great Potentate Or of the Thrones above, such Majestie Is h>im ing? yet not terrible, That I should fear, nor sociably mild, As Raphael, that I should much fide, [ 235 ] But solemn and sublime, whom not to offend, With reverence I must meet, and thou retire. 6 He ended; and th Argel soon drew nigh, Not in his shape Celestial, but as Man Clad to meet Man; over his lucid Armes [ 240 ] A militarie Vest of purple flowd Livelier then Melib?an, or the graine Of Sarra, worn by Kings and Heros old In time of Truce; Iris had dipt the wooff; His starrie Helme unbuckld shewd him prime [ 245 ] In Manhood where Youth ended; by his side As in a glistering Zodiag the Sword, Satans dire dread, and in his hand the Spear. Adam bowd low, hee Kingly from his State Ind not, but his ing thus declard. [ 250 ] Adam, Heavns high behest no Prefaeeds: Suffit that thy Prayers are heard, ah, Then due by sentence when thou didst transgress, Defeated of his seisure many dayes Givn thee of Grace, wherein thou mayst repent, [ 255 ] And one bad act with many deeds well done Mayst cover: well may then thy Lord appeasd Redeem thee quite from Deaths rapacious claime; But longer in this Paradise to dwell Permits not; to remove thee I am e, [ 260 ] Ahee from the Garden forth to till The ground whehou wast takn, fitter Soile. He added not, for Adam at the newes Heart-strook with chilling gripe of sorrow stood, That all his senses bound; Eve, who unseen [ 265 ] Yet all had heard, with audible lament Discoverd soon the place of her retire. O ued stroke, worse then of Death! Must I thus leave thee Paradise? thus leave Thee Native Soile, these hap>pie Walks and Shades, [ 270 ] Fit haunt of Gods? where I had hope to spend, Quiet藏书网 though sad, the respit of that day That must be mortal to us both. O flours, That never will in other Climate grow, My early visitation, and my last [ 275 ] At Eevn, which I bred up with tender hand From the first opning bud, and gave ye Names, Who now shal..l reare ye to the Sun, or ranke Your Tribes, and water from th ambrosial Fount? Thee lastly nuptial Bowre, by mee adornd [ 280 ] With what to sight or smell was sweet; from thee How shall I part, and whither wander down Into a lower World, to this obscure And wilde, how shall we breath in other Aire Less pure, acd to immortal Fruits? [ 285 ] Whom thus the Angel interrupted milde. 7 Lament not Eve, but patiently resigne What justly thou hast lost; nor set thy heart, Thus over-fond, on that which is not thine; Thy going is not lonely, with thee goes [ 290 ] Thy Husband, him to follow thou art bound; Where he abides, think there thy native soile. Adam by this from the cold sudden damp Rec, and his scatterd spirits returnd, To Michael thus his humble words addressd. [ 295 ] Celestial, whether among the Thrones, or namd Of them the Highest, for such of shape may seem Prince above Princes, gently hast thou tould Thy message, which might else in telling wound, And in perf end us; what besides [ 300 ] Of sorrow aion and despair Our frailtie sustain, thy tidings bring, Departure from this happy place, our sweet Recess, and onely solatio Familiar to our eyes, all places else [?99lib. 305 ] Inhospitable appeer and desolate, Nor knowing us nor known: and if by prayer Incessant I could hope to ge the will Of him who all things , I would not cease To wearie him with my assiduous cries: [ 310 ] But prayer against his absolute Decree No more availes theh against the winde, Blown stifling ba him that breaths it forth: Therefore to his great bidding I submit. This most afflicts me, that departing hence, [ 315 ] As from his face I shall be hid, deprivd His blessed tnance; here I could frequent, With worship, place by place whe99lib?re he voutsafd Presence Divine, and to my Sot>99lib?t>te; On this Mount he appeerd, uhis Tree [ 320 ] Stood visible, among these Pines his voice I heard, here with him at this Fountain talkd: So many grateful Altars I would reare Of grassie Terfe, and pile up every Stone Of lustre from the brook, in memorie, [ 325 ] Or moo Ages, and thereon Offer sweet smelling Gumms and Fruits and Flours: In yonder her World where shall I seek His bright appearances, or foot step-trace? 8 For though I fled him angrie, yet recalld [ 330 ] To life prolongd and promisd Race, I now Gladly behold though but his utmost skirts Of glory, and farr off his steps adore. To whom thus Michael with regard benigne. Adam, thou knowst Heavn his, and all the Earth. [ 335 ] Not this Roely; his Omnipresence fills Land, Sea, and Aire, and every kihat lives, Fomented by his virtual power and warmd: All th Earth he gave thee to possess and rule, No despicable gift; surmise not then [ 340 ] His preseo these narrow bounds find Of Paradise or Eden: this had been Perhaps thy Capital Seate, from whence had spred All geions, and had hither e From all the ends of th Earth, to celebrate [ 345 ] And reverehee thir great Progenitor. But this pr?emine藏书网hou hast lost, brought down To dwell on eeve?99lib?n ground now with thy Sons: Yet doubt not but in Vallie and in Plaine God is as here, and will be found alike [ 350 ] Present, and of his presence many a signe Still following thee, still passing thee round With goodness and paternal Love, his Face Express, and of his steps the track Divine. Which that thou mayst beleeve, and be firmd [ 355 ] Ere thou from hence depart, know I am sent To shew thee what shall e in future dayes To thee and to thy ; good with bad Expect to hear, supernal Grace tending With sinfulness of Men; thereby to learn [ 360 ] True patience, and to temper joy with fear And pious sorrow, equally enurd By moderatioher state to beare, Prosperous or adverse: so shalt thou lead Safest thy life, 99lib?a prepard endure [ 365 ] Thy mortal passage when it es. Asd This Hill; let Eve (for I have dr..encht her eyes) Here sleep below while thou tht wakst, As ohou slepst, while Shee to life was formd. 9 To whom thus Adam gratefully replid. [ 370 ] Asd, I follow thee, safe Guide, the path Thou leadst me, and to the hand of Heavn submit, However chastning, to the evil turne My obvious breast, arming to over By suffering, and ear from labour won, [ 375 ] If so I may attain. So both asd In the Visions of God: It was a Hill Of Paradise the highest, from whose top The Hemisphere of Earth in cleerest Ken 藏书网Stretcht out to amplest reach of prospect lay. [ 380 ] Not higher that Hill nor wider looking round, Whereon for different cause the Tempter set Our sed Adam in the Wilderness, To shew him all Earths Kingdomes and thir Glory. His Eye might there and wherever stood [ 385 ] City of old or modern Fame, the Seat Of mightiest Empire, from the destind Walls Of Cambalu, seat of Cathaian And Samard by Oxus, Temirs Throne, To Paquin of Sin?an Kings, and thence [ 390 ] To Agra and Lahor of great Mogul Down to the golden Chersonese, or where The Persian ian sate, or since In Hispahan, or where the Russian Ksar In Mosco, or the Sultan in Bizance, [ 395 ] Turchestan-born; nor could his eye not ken Th Empire of Negus to his utmost Port Ercod the less Maritim Kings Mombaza, and Quiloa, and Melind, And Sofala thought Ophir, to the Realme [ 400 ] Of go, and Angola fardest South; Or thence from Niger Flood to Atlas Mount The Kingdoms of Almansor, Fez and Sus, Marocd Algiers, and Tremisen; On Europe thence, and where Rome was to sway [ 405 ] The World: in Spirit perhaps he also saw Rich Mexico the seat of Motezume, And Cus Peru, the richer seat Of Atabalipa, a unspoild Guiana, whose great Citie Geryons Sons [ 410 ] Call El Dorado: but to nhts Michael from Adams eyes the Filme removd Which that false Fruit that promisd clearer sight Had bred; then purgd with Euphrasie and Rue The visual Nerve, for he had much to see; [ 415 ] And from the Well of Life three drops instilld. So deep the power of these Ingredients piercd, Eevn to the inmost seat of mental sight, That Adam now enforct to close his eyes藏书网, Sunk down and all his Spirits became intranst: [ 420 ] But him the gentle Angel by the hand Soon raisd, and his attention thus recalld. 10 Adam, now ope thine eyes, and first behold Th effects which thy inal crime hath wrought In some t from thee, who ouchd [ 425 ] Th excepted Tree, nor with the Snake spird, Nor sinnd thy si f99lib?rom that sin derive Corruption t forth more violent deeds. His eyes he opnd, and beheld a field, Part arable and tilth, whereon were Sheaves [ 430 ] Net, the other part sheep-walks and foulds; Ith midst an Altar as the Land-mark stood Rustic, of grassie sord; thither anon A sweatie Reaper from his Tillage brought First Fruits, the green Eare, and the yellow Sheaf, [ 435 ] Unculld, as came to hand; a Shepherd More meek came with the Firstlings of his Flock Choicest a; then sacrifig, laid The Inwards and thir Fat, with Inse strewd, On the cleft Wood, and all due Rites performd. [ 440 ] His soon propitious Fire from Heavn d with nimble glance, and grateful steame; The others not, for his was not sincere; Whereat hee inlie ragd, and as they talkd, Smote him into the Midriff with a stone [ 445 ] That beat out life; he fell, and deadly pale Groand out his Soul with gushing bloud effusd. Much at that sight was Adam in his heart Dismaid, and thus in haste to th Angel crid. O Teacher, some great mischief hath befalln [ 450 ] To that meek man, who well had sacrificd; Is Pietie thus and pure Devotion paid? T whom Michael thus, hee also movd, replid. These two are Brethren, Adam, and to e Out of thy loyns; th unjust the just hath slain, [ 455 ] For ehat his Brothers found From Heavn acceptance; but the bloodie Fact Will be avengd,藏书网 and th others Faith approvd Loose no reward, though here thou see him die, Rowling in dust and gore. To which our Sire. [ 460 ] Alas, both for the deed and for the cause! 11 But have I now seeh? Is this the way I must return to native dust? O sight Of terrour, foul and ugly to behold, Horrid to think, how horrible to feel! [ 465 ] To whom thus Michael. Death thou hast seen In his first shape on man; but many shapes Of Death, and many are the wayes that lead To his grim Cave, all dismal; yet to sense More terrible at th entrahen within. [ 470 ] Some, as thou sawst, by violent stroke shall die, By Fire, Flood, Famin, by Intemperance more Is and Drinks, whi the Earth shall bring Diseases dire, of which a monstrous crew Before thee shall appear; that thou mayst know [ 475 ] What miserie th inabstinence of Eve Shall bring on men. Immediately a place Before his eyes appeard, sad, noysom, dark, A Lazar-house it seemd, wherein were laid Numbers of all diseasd, all maladies [ 480 ] Of gastly Spasm, or rag torture, qualmes Of heart-sick Agonie, all feavorous kinds, vulsions, Epilepsies, fierce Catarrhs, Iin Stone and Ulcer, Coligs, D?moniac Phrenzie, moaping Melancholie [ 485 ] And Moon-struck madness, pining Atrophie Marasmus and wide-wastiilence, Dropsies, and Asthmas, and Joint-rag Rheums. Dire was the tossing, deep the groans, despair Tehe sick busiest from Couch to Couch; [ 490 ] And over them triumphah his Dart Shook, but delaid to strike, though oft invokt With vows, as thir chief good, and final hope. Sight so deform what heart of Rock could long Drie-eyd behold? Adam could not, but wept, [ 495 ] Though not of Woman born; passion quelld His best of Man, and gave him up to tears A space, till firmer thoughts restraind excess, And scarce rec words his plaint renewd. O miserable Mankind, to what fall [ 500 ] Degraded, to what wretched state reservd! 12 Better end heer unborn. Why is life givn To be thus wrested from us? rather why Obtruded on us thus? who if we knew What we receive, would either not accept [ 505 ] Life offerd, or sooo lay it down, Glad to be so dismist in peace. thus Th Image of God in maed once So goodly a, though faultie since, To susightly sufferings be debast [ 510 ] Under inhuman pains? Why should not Man, Retaining still Divine similitude In part, from such deformities be free, And for his Makers Image sake exempt? Thir Makers Image, answerd Michael, then [ 515 ] Forsook them, when themselves they villifid To serve ungovernd appetite, and took His Image whom they servd, a brutish vice, Inductive mainly to the sin of Eve. Therefore so abject is thir punishment, [ 520 ] Disfiguring not Gods likeness, but thir own, Or if his likeness, by themselves defact While they pervert pure Natures healthful rules To loathsom siess, worthily, sihey Gods Image did not reveren themselves. [ 525 ] I yield it just, said Adam, and submit. But is there yet no other wabbr>y, besides These painful passages, how we may e To Death, and mix with our atural dust? There is, said Michael, if thou well observe [ 530 ] The rule of not too much, by temperaaught In what thou eatst and drinkst, seeking from thence Due nourishment, not gluttonous delight, Till many years over thy head return: So maist thou live, till like ripe Fruit thou drop [ 535 ] Into thy Mothers lap, or be with ease Gatherd, not harshly pluckt, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will ge To witherd weak and gray; thy Sehen [ 540 ] Obtuse, all taste of pleasure must foe, To what thou hast, and for the Aire of youth Hopeful and cheerful, in thy blood will reigne A melancholly damp of cold and dry To weigh thy spirits down, and last e [ 545 ] The Balme of Life. To whom our Aobbr>r. 13 Heh I flie not Death, nor would prolong Life much, bent rather how I may be quit Fairest and easiest of this brous charge, Which I must keep till my appointed day [ 550 ] Of rendring up, and patiently attend My dissolution. Michael replid, Nor love thy Life, nor hate; but what thou livst Live well, how long or short permit to Heavn: And now prepare thee for anht. [ 555 ] He lookd and saacious Plaine, whereon Were Tents of various hue; by some were herds Of Cattel grazing: others, whehe sound Of Instruments that made melodious c藏书网hime Was heard, of Harp and an; and who moovd [ 560 ] Thir stops and chords was seen: his volant touch Instinct through all proportions low and high Fled and pursud transverse the resonant fugue. In other part stood one who at the Fe Lab, two massie clods of Iron and Brass [ 565 ] Had melted (whether found where casual fire Had wasted woods on Mountain or in Vale, Down to the veins of Earth, thence gliding hot To som Caves mouth, or whether washt by stream From underground) the liquid Ore he dreind [ 570 ] Into fit moulds prepard; from which he formd First his own Tooles; then, what might else be wrought Fusil ravn ile. After these, But oher side a different sort From the high neighb Hills, which was thir Seat, [ 575 ] Down to the Plain desded: by thir guise Just men they seemd, and all thir study bent To worship Ght, and know his works Not hid, nor those things last which might preserve Freedom and Peaen: they on the Plain [ 580 ] Long had not walkt, when from the Tents behold A Beavie of fair Women, richly gay In Gems and wanton dress; to the Harp th?99lib.ey sung Soft amorous Ditties, and in dance came on: The Men though grave, eyd them, ahir eyes [ 585 ] Rove without rein, till in the amorous Fast caught, they likd, and each his liking chose; And now of love they treat till thEevning Star Loves Harbinger appeerd; then all i They light the Nuptial Torch, and bid invoke [ 590 ] Hymen, then first to >marriage Rites invokt; With Feast and Musick all the Tents resound. 14 Such happy interview and fair event Of love and youth not lost, Songs, Garlands, Flours, And charming Symphotachd the heart [ 595 ] Of Adam, soon end to admit delight, The bent of Nature; which he thus expressd. True opener of mine eyes, prime Angel blest, Much better seems this Vision, and more hope Of peaceful dayes portends, then those two past; [ 600 ] Those were of hate ah, or pain much worse, Here Nature seems fulfilld in all her ends. To whom thus Michael. Judg not what is best By pleasure, though to Nature seemi, Created, as thou art, to nobler end [ 605 ] Holie and pure, itie divine. Those Tents thou sawst so pleasant, were the Tents Of wiess, wherein shall dwell his Race Who slew his Brother; studious they appere Of Arts that polish Life, Iers rare, [ 610 ] Unmindful of thir Maker, though his Spirit Taught them, but they his gifts aowledgd none. Yet they a beauteous shall beget; For that fair femal Troop thou sawst, that seemd Of Goddesses, so blithe, so smooth, so gay, [ 615 ] Yet empty of all good wherein sists Womans domestiour and chief praise; Bred onely and pleted to the taste Of lustful appeteo sing, to dance, To dress, and troule the Tongue, and roule the Eye. [ 620 ] To these that sober Raen, whose lives Religious titld them the Sons of God, Shall yield up all thir vertue, all thir fame Ignobly, to the traines and to the smiles Of these fair Atheists, and now swim in joy, [ 625 ] (Erelong to swim at large) and laugh; for which The world erelong ..a world of tears must weepe. To whom thus Adam of short joy bereft. O pittie and shame, that they who to live well Enterd so faire, should turn aside to tread [ 630 ] Paths i, or in the mid way faint! 15 But still I see the tenor of Mans woe Holds on the same, from Woman to begin. From Mans effeminate slaess it begins, Said th Angel, who should better hold his place [ 635 ] By wisdome, and superiifts receavd. But now prepare thee for another Se. He lookd and saw wide Territorie spred Before him, Towns, and rural works between, Cities of Men with lofty Gates and Towrs, [ 640 ] cours in Arms, fierce Faces threatning Warr, Giants of mightie Bone, and bould emprise; Part wield thir Arms, part courb the foaming Steed, Single or in Array of Battel rangd Both Horse and Foot, nor idely mustring stood; [ 645 ] One way a Ba from fe drives A herd of Beeves, faire Oxen and faire Kine From a fat Meddow ground; or fleecy Flock, Ewes and thir bleating Lambs over the Plaine, Thir Bootie; scarce with Life the Shepherds flye, [ 650 ] But call in aide, which makes a bloody Fray; With cruel Tourhe Squadrons joine; Where Cattle pasturd late, now scatterd lies With Carcasses and Arms thensanguind Field Deserted: Others to a Citie strong [ 655 ] Lay Seige, encampt; by Batterie, Scale, and Mine,>藏书网 Assaulting; others from the Wall defend With Dart and Javlin, Stones and sulfurous Fire; On each hand slaughter and gigantic deeds. In other part the scepterd Haralds call [ 660 ] To cil iie Gates: anon Grey-headed men and grave, with Warriours mixt, Assemble, and Harangues are heard, but soon In factious opposition, till at last Of middle Age one rising, emi [ 665 ] In wise deport, spake much ht and Wrong, Of Justice, ion, Truth and Pea藏书网ce, And Judgment from above: him old and 藏书网young Exploded, and had seizd with violent hands, Had not a Cloud desding snatchd him thence [ 670 ] Unseen amid the throng: so violence Proceeded, and Oppression, and Sword-Law Through all the Plain, and refuge none was found. 16 Adam was all in tears, and to his guide Lamenting turnd full sad; O what are these, [ 675 ] Deaths Ministers, not Men, who thus deal Death Inhumanly to men, and multiply Ten thousandfould the sin of him who slew His Brother; for of whom such massacher Make they but of thir Brethren, men of men? [ 680 ] But who was that Just Man, whom had not Heavn Rescud, had in hi99lib?s Righteousness bin lost? To whom thus Michael. These are the product Of those ill mated Marriages thou sawst: Where good with bad were matcht, who of themselves [ 685 ] Abhor to joyn; and by imprudence mixt, Produce prodigious Births of bodie or mind. Such were these Giants, men of high renown; For in those dayes Might onely shall be admird, And Valour and Heroic Vertu calld; [ 690 ] To overe in Battle, and subdue Nations, and bring home spoils with infinite Man-slaughter, shall be held the highest pitch Of human Glorie, and florie done Of triumph, to b藏书网e styld great querours, [ 695 ] Patrons of Mankind, Gods, and Sons of Gods, Destroyers rightlier calld and Plagues of men. Thus Fame shall be atchievd, renown oh, And what most merits fame in silence hid. But hee the seventh from thee, whom thou beheldst [ 700 ] The onely righteous in a World perverse, And therefore hated, therefore so beset With F.oes for daring sio be just, And utter odious Truth, that God would e To judge them with his Saints: Him the most High [ 705 ] Rapt in a balmie Cloud with wieeds Did, as thou sawst, receave, to walk with God High in Salvation and the Climes of bliss, Exempt from Death; to shew thee what reward Awaits the good, the rest unishment? [ 710 ] Whiow direct thine eyes and soon behold. 17 He lookd, and saw the face of things quite gd; The brazen Throat of Warr had ceast to roar, bbr>All now was turnd to jollitie and game, To luxurie and riot, feast and dance, [ 715 ] Marrying or prostituting, as befell, Rape or Adulterie, where passing faire Allurd them; thence from Cups to civil Broiles. At length a Reverend Sire among them came, And of thir doings great dislike declard, [ 720 ] Aifid against thir wayes; hee oft Frequehir Assemblies, whereso met, Triumphs or Festivals, and to them preachd version aance, as to Souls In prison under Judgments immi: [ 725 ] But all in vain: which when he saw, he ceasd tending, and removd his Tents farr off; Then from the Mountain hewing Timber tall, Began to build a Vessel of huge bulk, Measurd by Cubit, length, and breadth, and highth, [ 730 ] Smeard round with Pitch, and in the side a dore trivd, and of provisions laid in large For Man a: when loe a worange! Of every Beast, and Bird, and I small Came seavens, and pairs, aerd in, as taught [ 735 ] Thir order; last the Sire, and his three Sons With thir four Wives; and God made fast the dore. Meanwhile the Southwind rose, and with black wings Wide h, all the Clouds together drbbr>ove From under Heavn; the Hills to their supplie [ 740 ] Vapour, and Exhalation dusk and moist, Sent up amain; and now the thid Skie Like a dark Ceeling stood; down rushd the Rain Impetuous, and tinud till the Earth No more was seen; the floating Vessel swum [ 745 ] Uplifted; and secure with beaked prow Rode tilting ore the Waves, all dwellings else Flood overwhelmd, and them with all thir pomp Deep under water rould; Sea coverd Sea, Sea without shoar; and in thir Palaces [ 750 ] Where luxurie late reignd, Sea-monsters whelpd And stabld; of Mankind, so numerous late, All left, in one small bottom swum imbarkt. 18 How didst thou grieve then, Adam, to behold The end of all thy , end so sad, [ 755 ] Depopulation; thee another Floud, Of tears and sorrow a Floud thee also drownd, And sunk thee as thy Sons; till gently reard By th Angel, on thy feet thou stoodst at last, Though fortless, as when a Father mourns [ 760 ] His Children, all in view destroyd at once; And scarce to th Aterdst thus thy plaint. O Visions ill foreseeer had I Livd ignorant of future, so had borne My part of evil onely, each dayes lot [ 765 ] Anough to bear; those now, that were dispenst The burdn of many Ages, on me light At once, by my foreknowledge gaining Birth Abortive, t>.99lib?ment me ere thir being, With thought that they must be. Let no man seek [ 770 ] Heh to be foretold what shall befall Him or his Childern, evil he may be sure, Whieither his foreknowing prevent, Ahe future evil shall no less In apprehension then in substance feel [ 775 ] Grievous to bear: but that care now is past, Man is not whom to warhose few escapt Famin and anguish will at last e Wandring that watrie Desert: I had hope When violence was ceast, and Warr oh, [ 780 ] All would have then gon well, peace would have d With length of happy dayes the raan; But I was farr deceavd; .99lib?for now I see Peace to corrupt hen Warr to waste. How es it thus? unfould, Celestial Guide, [ 785 ] And whether here the Raan will end. To whom thus Michael. Those whom last thou sawst In triumph and luxurious wealth, are they First seen in acts of prowess emi And great exploits, but of true vertu void; [ 790 ] Who having spilt much blood, and don much waste Subduing Nations, and achievd thereby Fame in the World, high titles, and rich prey, Shall ge thir course to pleasure, ease, and sloth, Surfet, and lust, till wantonness and pride [ 795 ] Raise out of friendship hostil deeds in Peace. 19 The querd also, and enslavd by Warr Shall with thir freedom lost all vertu loose And fear of God, from whom thir pietie feignd In sharp test of Battel found no aide [ 800 ] Against invaders; therefore coold in zeale Theh shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th Earth shall bear More then anough, that temperance may be trid: [ 805 ] So all shall turn degee, all depravd, Justid Temperaruth and Faith fot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, , and a World [ 810 ] Offended; fearless of reproad s, Or violence, hee of wicked wayes Shall them admonish, and before them set The paths hteousness, how much more safe, And full of peace, denoung wrauth to e [ 815 ] On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his and Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst [ 820 ] A World devote to universal rack. No sooner hee with them of Man and Beas.. Select for life shall in the Ark be lodgd, And shelterd round, but all the Cataracts Of Heav open on the Earth shall powre [ 825 ] Raine day and night, all fountains of the Deep Broke up, shall heave the O to usurp Beyond all bounds, till inundation rise Above the highest Hills: then shall this Mount Of Paradise by might of Waves be moovd [ 830 ] Out of his place, pushd by the horned floud, With all his verdure spoild, and Trees adrift Down the great River to the opning Gulf, And there take root an Iland salt and bare, Tbbr>he haunt of Seales and Orcs, and Sea-mews g. [ 835 ] To teach thee that God attributes to place No sanctitie, if nohither brought By Men who there frequent, or therein dwell. And now what further shall ensue, behold. 20 He lookd, and saw the Ark hull on the floud, [ 840 ] Whiow abated, for the Clouds were fled, Drivn by a keen North- wihat blowing drie Wrinkld the face of Deluge, as decaid; And the cleer Sun on his wide watrie Glass Gazd hot, and of the fresh Wave largely drew, [ 845 ] As after thirst, which made thir flowing shrink From standing lake to tripping ebbe, that stole With soft foot towards the deep, who now had stopt His Sluces, as the Heavn his windows shut. The Ark no more now flotes, but seems on ground [ 850 ] Fast oop of som high mountain fixt... And now the tops of Hills as Rocks appeer; With clamor thehe rapid Currents drive Towards the retreatihir furious tyde. Forthwith from out the Arke a Raven flies, [ 855 ] And after him, the surer messenger, A Dove sent forth ond agen to spie Green Tree round whereon his foot may light; The sed time returnin..g, in his Bill An Olive leafe he brings, pacific signe: [ 860 ] Anround appeers, and from his Arke The a Sire desds with all his Train; Then with uplifted hands, and eyes devout, Grateful to Heavn, over his head beholds A dewie Cloud, and in the Cloud a Bow [ 865 ] spicuous with three listed cay, Betokning peace from God, and ant new. Whereat the heart of Adam erst so sad Greatly rejoycd, and thus his joy broke forth. O thou that future things st represent [ 870 ] As present, Heavnly instructer, I revive At this last sight, assurd that Man shall live With all the Creatures, and thir seed preserve. Farr less I now lament for one whole World Of wicked Soroyd, then I rejoyce [ 875 ] For one Man found so perfet and so just, That God voutsafes to raise another World From him, and all his aet. 21 But say, what mean those colourd streaks in Heavn, Distended as the Brow of God appeasd, [ 880 ] Or serve they as a flourie verge to binde The fluid skirts of that same watrie Cloud, Least it aga?99lib?in dissolve and showr the Earth? To whom th Argel. Dextrously thou藏书网 aimst; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man depravd, Grievd at his heart, when looking down he saw The whole Earth filld with violence, and all flesh Corrupting each thir way; yet those remoovd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a ant o destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therei His triple-colourd Bow, whereon to look And call to mind his ant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heavn ah, wherein the just shall dw99lib?ell. The End of the Eleventh Book.天涯在线书库《www.tianyabook.com》