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《Paradise Lost Ⅺ》
THE ARGUMENT
The Son of God presents to his Father the Prayers of our first Parents now repenting, and interc九九藏书edes for them: God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a Band of Cherubim to dispossess them; but first to reveal to Adam .99lib.future things: Michaels ing down. Adam shews to Eve certain ominous signs; he diss Michaels approach, goes out to meet him: the Angel denouhir departure. Eves Lamentation. Adam pleads, but submits: The Angel leads him up to a high Hill, sets before him in vision what shall happn till the Flood.
1
THus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Preve Grace desding had removd
The stonie from thir hearts, & made new flesh
Regee grow instead, that sighs now breathd [ 5 ]
Unutterable, which the Spirit of prayer
Inspird, and wingd for Heavn with speedier flight
Then loudest Oratorie: yet thir po?
Not of mean suiters, nor important less
Seemd thir Petition, theh a Pair [ 10 ]
In Fables old, less a yet then these,
Deucalion and chaste Pyrrha to restore
The Raankind drownd, before the Shrine
Of Themis stood devout. To Heavn thir prayers
Flew up, nor missd the way, by envious windes [ 15 ]
Blown vagabond or frustrate: in they passd
Dimentiohrough Heavnly dores; then clad
With inse, where the Golden Altar fumd,
By thir great Intercessor, came in sight
Before the Fathers Throhem the glad Son [ 20 ]
Presenting, thus to intercede began.
See Father, what first fruits oh are sprung
From thy implanted Gra Man, these Sighs
And Prayers, whi this Golden ser, mixt
With Inse, I thy Priest before thee bring, [ 25 ]
Fruits of more pleasing savour from thy seed
Sown with trition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have product, ere falln
From innoow therefore bend thine eare [ 30 ]
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those [ 35 ]
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee recild, at least his days
Numberd, though sad, till Death, his doom (which I [ 40 ]
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made oh me as I with thee am one.
2
To whom the Father, without Cloud, serene. [ 45 ]
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nat?ure him forbids:
Those pure immortal Elements that know [ 50 ]
No gross, no unha..rmoneous mixture foule,
Eject him tainted nourge him off
As a distemper, gross to aire as gross,
And mortal food, as may dispose him best
For dissolutiht by Sin, that first [ 55 ]
Distemperd all things, and of incorrupt
Corrupted. I at first with two fair gifts
Created him endowd, with Happiness
And Immortalitie: that fondly lost,
This other servd but to eternize woe; [ 60 ]
Till I provided Death; so Death bees
His final remedie, and after Life
Trid in sharp tribulation, and refind
By Faith and faithful works, to sed Life,
Wakt in the renovation of the just, [ 65 ]
Resignes him up with Heavn ah renewd.
But let us call to Synod all the Blest
Through Heavns wide bounds; from them I will not hide
My judgments, how with Mankind I proceed,
As how with pet Angels late they saw; [ 70 ]
And in bbr>..thir state, though firm, stood more firmd.
He ended, and the Son gave signal high
To the bright Mihat watchd, hee blew
His Trumpet, heard in Oreb since perhaps
When God desded, and perhaps once more [ 75 ]
To sound at general Doom. Th Ang?elic blast
Filld all the Regions: from thir blissful Bowrs
Of Amarantin Shade, Fountain or Spring,
By the waters of Life, where ere they sate
In fellowships of joy: the Sons of Light [ 80 ]
Hasted, res to the Summons high,
And took thir Seats; till from his Throne supream
Th Almighty thus pronouncd his sovran Will.
3
O Sons, like one of us Man is bee
To know both Good and Evil, since his taste [ 85 ]
Of that defended Fruit; but let him boast
His knowledge of Good lost, and Evil got,
Happier, had sufficd him to have known
Good by it self, and Evil not at all.
He sorrows now, repents, and prayes trite, [ 90 ]
My motions in him, lohen they move,
His heart I know, how variable and vain
Self-left. Least therefore his now bolder hand
Reach also of the Tree of Life, a,
And live for ever, dream at least to live [ 95 ]
For ever, to remove him I decree,
And send him from the Garden forth to Till
The Ground whence he was taken, fitter soile.
M.99lib?ichael, this my behest have thou in charge,
Take to thee from among the Cherubim [ 100 ]
Thy choice of flaming Warriours, least the Fie藏书网nd
Or in behalf of Man, or to invade
Vat possession som rouble raise:
Hast thee, and from the Paradise of God
Without remorse drive out the sinful Pair, [ 105 ]
From hallowd ground th unholie, and denounce
To them and to thir Progenie from thence
Perpetual banishment. Yet least they faint
At the sad Sentence rigorously urgd,
For I behold them softnd and with tears [ 110 ]
Bewailing thir excess, all terror hide.
If patiently thy bidding they obey,
Dismiss them not dissolate; reveale
To Adam what shall e in future dayes,
As I shall thee enlighten, intermix [ 115 ]
My ant in the womans seed renewd;
So send them forth, though sorrowing, yet in peace:
And on the East side of the Garden place,
Where entrance up from Eden easiest climbes,
Cherubic watch, and of a Sword the flame [ 120 ]
Wide waving, all approach farr off tht,
And guard all passage to the Tree of Life:
Least Paradise a receptacle prove
To Spirits foule, and all my Trees thir prey,
With whose stoln Fruit Man once more to delude. [ 125 ]
He ceasd; and th Argelic Power prepard
For swift dest, with him the Cohort bright
Of watchful Cherubim; four faces each
Had, like a double Janus, all thir shape
Spangld with eyes more numerous then those [ 130 ]
us, and more wakeful then to drouze,
Charmd with Arcadian Pipe, the Pastoral Reed
Of Hermes, or his opiate Rod. Mean while
To resalute the World with sacred Light
Leucothea wakd, and with fresh dews imbalmd [ 135 ]
The Earth, when Adam and first Matron Eve
Had ended now thir Orisons, and found,
Strength added from above, new hope t
Out of despaire, joy, but with fear yet linkt;
Wh藏书网ich thus to Eve his wele words renewd. [ 140 ]
Eve, easily may Faith admit, that all
The good which we enjoy, from Heavn desds;
But that from us ought should asd to Heavn
So prevalent as to e the mind
Of God high-blest, or to ine his will, [ 145 ]
Hard to belief may seem; yet this will Prayer,
Or one short sigh of humane breath, up-borne
Evn to the Seat of God. For since I saught
By Prayer th offended Deitie to appease,
Kneeld and before him humbld all my heart, [ 150 ]
Methought I saw him placable and mild,
Bending his eare; perswasion in me grew
That I was heard with favour; peace returnd
Home to my brest, and to my memorie
His promise, that thy Seed shall bruise our Foe; [ 155 ]
Which then not minded in dismay, yet now
Assures me that the bitterness of death
Is past, and we shall live. Whence Haile to thee,
Eve rightly calld, Mother of all Mankind,
Mother of all things living, since by thee [ 160 ]
Man is to live, and all things live for Man.
To whom thus Eve with sad demeanour meek.
4
Ill worthie I such title should belong
To me transgressour, who for thee ordaind
A help, became thy so mee reproach [ 165 ]
Rather belongs, distrust and all dispraise:
But infinite in pardon was my Judge,
That I who first brought Death on all, am gract
The sourse of life; favourable thou,
Who highly thus to entitle me voutsafst, [ 170 ]
Farr other name deserving. But the Field
To labour calls us now with sweat imposd,
Though after sleepless Night; for see the Morn,
All und with our u, begins
Her rosie progress smiling; let us forth, [ 175 ]
I never from thy side heh to stray,
Wherere o..ur days work lies, though now enjoind
Laborious, till day droop; while here we dwell,
What be toilsom in these pleasant Walkes?
Here let us live, though in falln state, tent. [ 180 ]
So spake, so wishd much-humbld Eve, but Fate
Subscribd not; Nature first gave Signs, imprest
On Bird, Beast, Aire, Aire suddenly eclipsd
After short blush of Morn; nigh in her sight
The Bird of Jove, stoopt ..from his aerie tour, [ 185 ]
Two Birds of gayest plume before him drove:
Down from a Hill the Beast that reigns i藏书网n Woods,
First huhen, pursud a gentle brace,
Goodliest of all the Forrest, Hart and Hinde;
Direct to th Eastern Gate was bent thir flight. [ 190 ]
Adam observd, and with his Eye the chase
Pursuing, not unmovd to Eve thus spake.
O Eve, some furder ge awaits us nigh,
Which Heavn by these mute signs in Nature shews
Forerunners of his purpose, or to warn [ 195 ]
Us haply too secure of our discharge
From penaltie, because from death releast
Some days; how long, and what till then our life,
Who knows, or more then this, that we are dust,
And thither must return and be no more. [ 200 ]
5
Why else this double obje ht
Of flight pursud in th Air and ore the ground
One way the self-..same hour? why in the East
Darkness ere Dayes mid-course, and M light
More orient in yoern Cloud that draws [ 205 ]
Ore the blew Firmament a radiant white,
And slow desds, with somthing heavnly fraught.
He errd not, for by this the heavnly Bands
Down from a Skie of Jasper lighted now
In Paradise, and on a Hill made alt, [ 210 ]
A glorious Apparition, had not doubt
And al fear that day dimmd Adams eye.
Not that mlorious, when the Angels met
Jacob in Mahanaim, where he saw
The field Paviliond with his Guardians bright; [ 215 ]
Nor that whi the flaming Mount appeerd
In Dothan, coverd with a Camp of Fire,
Against the Syrian King, who to surprize
One man, Assassin-like had levied Warr,
Warr unproclamd. The Princely Hierarch [ 220 ]
In thir bright stand, there left his Powers to seise
Possession of the Garden; hee alone,
To find where Adam shelterd, took his way,
Not unperceavd of Adam, who to Eve,
While t..he great Visitant approachd, thus spake. [ 225 ]
Eve, now expect great tidings, which perhaps
Of us will sooermin, or impose
New Laws to be observd; for I descrie
From yonder blazing Cloud that veils the Hill
One of the heavnly Host, and by his Gate [ 230 ]
None of the mea, some great Potentate
Or of the Thrones above, such Majestie
Is h>im ing? yet not terrible,
That I should fear, nor sociably mild,
As Raphael, that I should much fide, [ 235 ]
But solemn and sublime, whom not to offend,
With reverence I must meet, and thou retire.
6
He ended; and th Argel soon drew nigh,
Not in his shape Celestial, but as Man
Clad to meet Man; over his lucid Armes [ 240 ]
A militarie Vest of purple flowd
Livelier then Melib?an, or the graine
Of Sarra, worn by Kings and Heros old
In time of Truce; Iris had dipt the wooff;
His starrie Helme unbuckld shewd him prime [ 245 ]
In Manhood where Youth ended; by his side
As in a glistering Zodiag the Sword,
Satans dire dread, and in his hand the Spear.
Adam bowd low, hee Kingly from his State
Ind not, but his ing thus declard. [ 250 ]
Adam, Heavns high behest no Prefaeeds:
Suffit that thy Prayers are heard, ah,
Then due by sentence when thou didst transgress,
Defeated of his seisure many dayes
Givn thee of Grace, wherein thou mayst repent, [ 255 ]
And one bad act with many deeds well done
Mayst cover: well may then thy Lord appeasd
Redeem thee quite from Deaths rapacious claime;
But longer in this Paradise to dwell
Permits not; to remove thee I am e, [ 260 ]
Ahee from the Garden forth to till
The ground whehou wast takn, fitter Soile.
He added not, for Adam at the newes
Heart-strook with chilling gripe of sorrow stood,
That all his senses bound; Eve, who unseen [ 265 ]
Yet all had heard, with audible lament
Discoverd soon the place of her retire.
O ued stroke, worse then of Death!
Must I thus leave thee Paradise? thus leave
Thee Native Soile, these hap>pie Walks and Shades, [ 270 ]
Fit haunt of Gods? where I had hope to spend,
Quiet藏书网 though sad, the respit of that day
That must be mortal to us both. O flours,
That never will in other Climate grow,
My early visitation, and my last [ 275 ]
At Eevn, which I bred up with tender hand
From the first opning bud, and gave ye Names,
Who now shal..l reare ye to the Sun, or ranke
Your Tribes, and water from th ambrosial Fount?
Thee lastly nuptial Bowre, by mee adornd [ 280 ]
With what to sight or smell was sweet; from thee
How shall I part, and whither wander down
Into a lower World, to this obscure
And wilde, how shall we breath in other Aire
Less pure, acd to immortal Fruits? [ 285 ]
Whom thus the Angel interrupted milde.
7
Lament not Eve, but patiently resigne
What justly thou hast lost; nor set thy heart,
Thus over-fond, on that which is not thine;
Thy going is not lonely, with thee goes [ 290 ]
Thy Husband, him to follow thou art bound;
Where he abides, think there thy native soile.
Adam by this from the cold sudden damp
Rec, and his scatterd spirits returnd,
To Michael thus his humble words addressd. [ 295 ]
Celestial, whether among the Thrones, or namd
Of them the Highest, for such of shape may seem
Prince above Princes, gently hast thou tould
Thy message, which might else in telling wound,
And in perf end us; what besides [ 300 ]
Of sorrow aion and despair
Our frailtie sustain, thy tidings bring,
Departure from this happy place, our sweet
Recess, and onely solatio
Familiar to our eyes, all places else [?99lib. 305 ]
Inhospitable appeer and desolate,
Nor knowing us nor known: and if by prayer
Incessant I could hope to ge the will
Of him who all things , I would not cease
To wearie him with my assiduous cries: [ 310 ]
But prayer against his absolute Decree
No more availes theh against the winde,
Blown stifling ba him that breaths it forth:
Therefore to his great bidding I submit.
This most afflicts me, that departing hence, [ 315 ]
As from his face I shall be hid, deprivd
His blessed tnance; here I could frequent,
With worship, place by place whe99lib?re he voutsafd
Presence Divine, and to my Sot>99lib?t>te;
On this Mount he appeerd, uhis Tree [ 320 ]
Stood visible, among these Pines his voice
I heard, here with him at this Fountain talkd:
So many grateful Altars I would reare
Of grassie Terfe, and pile up every Stone
Of lustre from the brook, in memorie, [ 325 ]
Or moo Ages, and thereon
Offer sweet smelling Gumms and Fruits and Flours:
In yonder her World where shall I seek
His bright appearances, or foot step-trace?
8
For though I fled him angrie, yet recalld [ 330 ]
To life prolongd and promisd Race, I now
Gladly behold though but his utmost skirts
Of glory, and farr off his steps adore.
To whom thus Michael with regard benigne.
Adam, thou knowst Heavn his, and all the Earth. [ 335 ]
Not this Roely; his Omnipresence fills
Land, Sea, and Aire, and every kihat lives,
Fomented by his virtual power and warmd:
All th Earth he gave thee to possess and rule,
No despicable gift; surmise not then [ 340 ]
His preseo these narrow bounds find
Of Paradise or Eden: this had been
Perhaps thy Capital Seate, from whence had spred
All geions, and had hither e
From all the ends of th Earth, to celebrate [ 345 ]
And reverehee thir great Progenitor.
But this pr?emine藏书网hou hast lost, brought down
To dwell on eeve?99lib?n ground now with thy Sons:
Yet doubt not but in Vallie and in Plaine
God is as here, and will be found alike [ 350 ]
Present, and of his presence many a signe
Still following thee, still passing thee round
With goodness and paternal Love, his Face
Express, and of his steps the track Divine.
Which that thou mayst beleeve, and be firmd [ 355 ]
Ere thou from hence depart, know I am sent
To shew thee what shall e in future dayes
To thee and to thy ; good with bad
Expect to hear, supernal Grace tending
With sinfulness of Men; thereby to learn [ 360 ]
True patience, and to temper joy with fear
And pious sorrow, equally enurd
By moderatioher state to beare,
Prosperous or adverse: so shalt thou lead
Safest thy life, 99lib?a prepard endure [ 365 ]
Thy mortal passage when it es. Asd
This Hill; let Eve (for I have dr..encht her eyes)
Here sleep below while thou tht wakst,
As ohou slepst, while Shee to life was formd.
9
To whom thus Adam gratefully replid. [ 370 ]
Asd, I follow thee, safe Guide, the path
Thou leadst me, and to the hand of Heavn submit,
However chastning, to the evil turne
My obvious breast, arming to over
By suffering, and ear from labour won, [ 375 ]
If so I may attain. So both asd
In the Visions of God: It was a Hill
Of Paradise the highest, from whose top
The Hemisphere of Earth in cleerest Ken
藏书网Stretcht out to amplest reach of prospect lay. [ 380 ]
Not higher that Hill nor wider looking round,
Whereon for different cause the Tempter set
Our sed Adam in the Wilderness,
To shew him all Earths Kingdomes and thir Glory.
His Eye might there and wherever stood [ 385 ]
City of old or modern Fame, the Seat
Of mightiest Empire, from the destind Walls
Of Cambalu, seat of Cathaian
And Samard by Oxus, Temirs Throne,
To Paquin of Sin?an Kings, and thence [ 390 ]
To Agra and Lahor of great Mogul
Down to the golden Chersonese, or where
The Persian ian sate, or since
In Hispahan, or where the Russian Ksar
In Mosco, or the Sultan in Bizance, [ 395 ]
Turchestan-born; nor could his eye not ken
Th Empire of Negus to his utmost Port
Ercod the less Maritim Kings
Mombaza, and Quiloa, and Melind,
And Sofala thought Ophir, to the Realme [ 400 ]
Of go, and Angola fardest South;
Or thence from Niger Flood to Atlas Mount
The Kingdoms of Almansor, Fez and Sus,
Marocd Algiers, and Tremisen;
On Europe thence, and where Rome was to sway [ 405 ]
The World: in Spirit perhaps he also saw
Rich Mexico the seat of Motezume,
And Cus Peru, the richer seat
Of Atabalipa, a unspoild
Guiana, whose great Citie Geryons Sons [ 410 ]
Call El Dorado: but to nhts
Michael from Adams eyes the Filme removd
Which that false Fruit that promisd clearer sight
Had bred; then purgd with Euphrasie and Rue
The visual Nerve, for he had much to see; [ 415 ]
And from the Well of Life three drops instilld.
So deep the power of these Ingredients piercd,
Eevn to the inmost seat of mental sight,
That Adam now enforct to close his eyes藏书网,
Sunk down and all his Spirits became intranst: [ 420 ]
But him the gentle Angel by the hand
Soon raisd, and his attention thus recalld.
10
Adam, now ope thine eyes, and first behold
Th effects which thy inal crime hath wrought
In some t from thee, who ouchd [ 425 ]
Th excepted Tree, nor with the Snake spird,
Nor sinnd thy si f99lib?
rom that sin derive
Corruption t forth more violent deeds.
His eyes he opnd, and beheld a field,
Part arable and tilth, whereon were Sheaves [ 430 ]
Net, the other part sheep-walks and foulds;
Ith midst an Altar as the Land-mark stood
Rustic, of grassie sord; thither anon
A sweatie Reaper from his Tillage brought
First Fruits, the green Eare, and the yellow Sheaf, [ 435 ]
Unculld, as came to hand; a Shepherd
More meek came with the Firstlings of his Flock
Choicest a; then sacrifig, laid
The Inwards and thir Fat, with Inse strewd,
On the cleft Wood, and all due Rites performd. [ 440 ]
His soon propitious Fire from Heavn
d with nimble glance, and grateful steame;
The others not, for his was not sincere;
Whereat hee inlie ragd, and as they talkd,
Smote him into the Midriff with a stone [ 445 ]
That beat out life; he fell, and deadly pale
Groand out his Soul with gushing bloud effusd.
Much at that sight was Adam in his heart
Dismaid, and thus in haste to th Angel crid.
O Teacher, some great mischief hath befalln [ 450 ]
To that meek man, who well had sacrificd;
Is Pietie thus and pure Devotion paid?
T whom Michael thus, hee also movd, replid.
These two are Brethren, Adam, and to e
Out of thy loyns; th unjust the just hath slain, [ 455 ]
For ehat his Brothers found
From Heavn acceptance; but the bloodie Fact
Will be avengd,藏书网
and th others Faith approvd
Loose no reward, though here thou see him die,
Rowling in dust and gore. To which our Sire. [ 460 ]
Alas, both for the deed and for the cause!
11
But have I now seeh? Is this the way
I must return to native dust? O sight
Of terrour, foul and ugly to behold,
Horrid to think, how horrible to feel! [ 465 ]
To whom thus Michael. Death thou hast seen
In his first shape on man; but many shapes
Of Death, and many are the wayes that lead
To his grim Cave, all dismal; yet to sense
More terrible at th entrahen within. [ 470 ]
Some, as thou sawst, by violent stroke shall die,
By Fire, Flood, Famin, by Intemperance more
Is and Drinks, whi the Earth shall bring
Diseases dire, of which a monstrous crew
Before thee shall appear; that thou mayst know [ 475 ]
What miserie th inabstinence of Eve
Shall bring on men. Immediately a place
Before his eyes appeard, sad, noysom, dark,
A Lazar-house it seemd, wherein were laid
Numbers of all diseasd, all maladies [ 480 ]
Of gastly Spasm, or rag torture, qualmes
Of heart-sick Agonie, all feavorous kinds,
vulsions, Epilepsies, fierce Catarrhs,
Iin Stone and Ulcer, Coligs,
D?moniac Phrenzie, moaping Melancholie [ 485 ]
And Moon-struck madness, pining Atrophie
Marasmus and wide-wastiilence,
Dropsies, and Asthmas, and Joint-rag Rheums.
Dire was the tossing, deep the groans, despair
Tehe sick busiest from Couch to Couch; [ 490 ]
And over them triumphah his Dart
Shook, but delaid to strike, though oft invokt
With vows, as thir chief good, and final hope.
Sight so deform what heart of Rock could long
Drie-eyd behold? Adam could not, but wept, [ 495 ]
Though not of Woman born; passion quelld
His best of Man, and gave him up to tears
A space, till firmer thoughts restraind excess,
And scarce rec words his plaint renewd.
O miserable Mankind, to what fall [ 500 ]
Degraded, to what wretched state reservd!
12
Better end heer unborn. Why is life givn
To be thus wrested from us? rather why
Obtruded on us thus? who if we knew
What we receive, would either not accept [ 505 ]
Life offerd, or sooo lay it down,
Glad to be so dismist in peace. thus
Th Image of God in maed once
So goodly a, though faultie since,
To susightly sufferings be debast [ 510 ]
Under inhuman pains? Why should not Man,
Retaining still Divine similitude
In part, from such deformities be free,
And for his Makers Image sake exempt?
Thir Makers Image, answerd Michael, then [ 515 ]
Forsook them, when themselves they villifid
To serve ungovernd appetite, and took
His Image whom they servd, a brutish vice,
Inductive mainly to the sin of Eve.
Therefore so abject is thir punishment, [ 520 ]
Disfiguring not Gods likeness, but thir own,
Or if his likeness, by themselves defact
While they pervert pure Natures healthful rules
To loathsom siess, worthily, sihey
Gods Image did not reveren themselves. [ 525 ]
I yield it just, said Adam, and submit.
But is there yet no other wabbr>y, besides
These painful passages, how we may e
To Death, and mix with our atural dust?
There is, said Michael, if thou well observe [ 530 ]
The rule of not too much, by temperaaught
In what thou eatst and drinkst, seeking from thence
Due nourishment, not gluttonous delight,
Till many years over thy head return:
So maist thou live, till like ripe Fruit thou drop [ 535 ]
Into thy Mothers lap, or be with ease
Gatherd, not harshly pluckt, for death mature:
This is old age; but then thou must outlive
Thy youth, thy strength, thy beauty, which will ge
To witherd weak and gray; thy Sehen [ 540 ]
Obtuse, all taste of pleasure must foe,
To what thou hast, and for the Aire of youth
Hopeful and cheerful, in thy blood will reigne
A melancholly damp of cold and dry
To weigh thy spirits down, and last e [ 545 ]
The Balme of Life. To whom our Aobbr>r.
13
Heh I flie not Death, nor would prolong
Life much, bent rather how I may be quit
Fairest and easiest of this brous charge,
Which I must keep till my appointed day [ 550 ]
Of rendring up, and patiently attend
My dissolution. Michael replid,
Nor love thy Life, nor hate; but what thou livst
Live well, how long or short permit to Heavn:
And now prepare thee for anht. [ 555 ]
He lookd and saacious Plaine, whereon
Were Tents of various hue; by some were herds
Of Cattel grazing: others, whehe sound
Of Instruments that made melodious c藏书网hime
Was heard, of Harp and an; and who moovd [ 560 ]
Thir stops and chords was seen: his volant touch
Instinct through all proportions low and high
Fled and pursud transverse the resonant fugue.
In other part stood one who at the Fe
Lab, two massie clods of Iron and Brass [ 565 ]
Had melted (whether found where casual fire
Had wasted woods on Mountain or in Vale,
Down to the veins of Earth, thence gliding hot
To som Caves mouth, or whether washt by stream
From underground) the liquid Ore he dreind [ 570 ]
Into fit moulds prepard; from which he formd
First his own Tooles; then, what might else be wrought
Fusil ravn ile. After these,
But oher side a different sort
From the high neighb Hills, which was thir Seat, [ 575 ]
Down to the Plain desded: by thir guise
Just men they seemd, and all thir study bent
To worship Ght, and know his works
Not hid, nor those things last which might preserve
Freedom and Peaen: they on the Plain [ 580 ]
Long had not walkt, when from the Tents behold
A Beavie of fair Women, richly gay
In Gems and wanton dress; to the Harp th?99lib.ey sung
Soft amorous Ditties, and in dance came on:
The Men though grave, eyd them, ahir eyes [ 585 ]
Rove without rein, till in the amorous
Fast caught, they likd, and each his liking chose;
And now of love they treat till thEevning Star
Loves Harbinger appeerd; then all i
They light the Nuptial Torch, and bid invoke [ 590 ]
Hymen, then first to >marriage Rites invokt;
With Feast and Musick all the Tents resound.
14
Such happy interview and fair event
Of love and youth not lost, Songs, Garlands, Flours,
And charming Symphotachd the heart [ 595 ]
Of Adam, soon end to admit delight,
The bent of Nature; which he thus expressd.
True opener of mine eyes, prime Angel blest,
Much better seems this Vision, and more hope
Of peaceful dayes portends, then those two past; [ 600 ]
Those were of hate ah, or pain much worse,
Here Nature seems fulfilld in all her ends.
To whom thus Michael. Judg not what is best
By pleasure, though to Nature seemi,
Created, as thou art, to nobler end [ 605 ]
Holie and pure, itie divine.
Those Tents thou sawst so pleasant, were the Tents
Of wiess, wherein shall dwell his Race
Who slew his Brother; studious they appere
Of Arts that polish Life, Iers rare, [ 610 ]
Unmindful of thir Maker, though his Spirit
Taught them, but they his gifts aowledgd none.
Yet they a beauteous shall beget;
For that fair femal Troop thou sawst, that seemd
Of Goddesses, so blithe, so smooth, so gay, [ 615 ]
Yet empty of all good wherein sists
Womans domestiour and chief praise;
Bred onely and pleted to the taste
Of lustful appeteo sing, to dance,
To dress, and troule the Tongue, and roule the Eye. [ 620 ]
To these that sober Raen, whose lives
Religious titld them the Sons of God,
Shall yield up all thir vertue, all thir fame
Ignobly, to the traines and to the smiles
Of these fair Atheists, and now swim in joy, [ 625 ]
(Erelong to swim at large) and laugh; for which
The world erelong ..a world of tears must weepe.
To whom thus Adam of short joy bereft.
O pittie and shame, that they who to live well
Enterd so faire, should turn aside to tread [ 630 ]
Paths i, or in the mid way faint!
15
But still I see the tenor of Mans woe
Holds on the same, from Woman to begin.
From Mans effeminate slaess it begins,
Said th Angel, who should better hold his place [ 635 ]
By wisdome, and superiifts receavd.
But now prepare thee for another Se.
He lookd and saw wide Territorie spred
Before him, Towns, and rural works between,
Cities of Men with lofty Gates and Towrs, [ 640 ]
cours in Arms, fierce Faces threatning Warr,
Giants of mightie Bone, and bould emprise;
Part wield thir Arms, part courb the foaming Steed,
Single or in Array of Battel rangd
Both Horse and Foot, nor idely mustring stood; [ 645 ]
One way a Ba from fe drives
A herd of Beeves, faire Oxen and faire Kine
From a fat Meddow ground; or fleecy Flock,
Ewes and thir bleating Lambs over the Plaine,
Thir Bootie; scarce with Life the Shepherds flye, [ 650 ]
But call in aide, which makes a bloody Fray;
With cruel Tourhe Squadrons joine;
Where Cattle pasturd late, now scatterd lies
With Carcasses and Arms thensanguind Field
Deserted: Others to a Citie strong [ 655 ]
Lay Seige, encampt; by Batterie, Scale, and Mine,>藏书网
Assaulting; others from the Wall defend
With Dart and Javlin, Stones and sulfurous Fire;
On each hand slaughter and gigantic deeds.
In other part the scepterd Haralds call [ 660 ]
To cil iie Gates: anon
Grey-headed men and grave, with Warriours mixt,
Assemble, and Harangues are heard, but soon
In factious opposition, till at last
Of middle Age one rising, emi [ 665 ]
In wise deport, spake much ht and Wrong,
Of Justice, ion, Truth and Pea藏书网ce,
And Judgment from above: him old and 藏书网young
Exploded, and had seizd with violent hands,
Had not a Cloud desding snatchd him thence [ 670 ]
Unseen amid the throng: so violence
Proceeded, and Oppression, and Sword-Law
Through all the Plain, and refuge none was found.
16
Adam was all in tears, and to his guide
Lamenting turnd full sad; O what are these, [ 675 ]
Deaths Ministers, not Men, who thus deal Death
Inhumanly to men, and multiply
Ten thousandfould the sin of him who slew
His Brother; for of whom such massacher
Make they but of thir Brethren, men of men? [ 680 ]
But who was that Just Man, whom had not Heavn
Rescud, had in hi99lib?s Righteousness bin lost?
To whom thus Michael. These are the product
Of those ill mated Marriages thou sawst:
Where good with bad were matcht, who of themselves [ 685 ]
Abhor to joyn; and by imprudence mixt,
Produce prodigious Births of bodie or mind.
Such were these Giants, men of high renown;
For in those dayes Might onely shall be admird,
And Valour and Heroic Vertu calld; [ 690 ]
To overe in Battle, and subdue
Nations, and bring home spoils with infinite
Man-slaughter, shall be held the highest pitch
Of human Glorie, and florie done
Of triumph, to b藏书网e styld great querours, [ 695 ]
Patrons of Mankind, Gods, and Sons of Gods,
Destroyers rightlier calld and Plagues of men.
Thus Fame shall be atchievd, renown oh,
And what most merits fame in silence hid.
But hee the seventh from thee, whom thou beheldst [ 700 ]
The onely righteous in a World perverse,
And therefore hated, therefore so beset
With F.oes for daring sio be just,
And utter odious Truth, that God would e
To judge them with his Saints: Him the most High [ 705 ]
Rapt in a balmie Cloud with wieeds
Did, as thou sawst, receave, to walk with God
High in Salvation and the Climes of bliss,
Exempt from Death; to shew thee what reward
Awaits the good, the rest unishment? [ 710 ]
Whiow direct thine eyes and soon behold.
17
He lookd, and saw the face of things quite gd;
The brazen Throat of Warr had ceast to roar,
bbr>All now was turnd to jollitie and game,
To luxurie and riot, feast and dance, [ 715 ]
Marrying or prostituting, as befell,
Rape or Adulterie, where passing faire
Allurd them; thence from Cups to civil Broiles.
At length a Reverend Sire among them came,
And of thir doings great dislike declard, [ 720 ]
Aifid against thir wayes; hee oft
Frequehir Assemblies, whereso met,
Triumphs or Festivals, and to them preachd
version aance, as to Souls
In prison under Judgments immi: [ 725 ]
But all in vain: which when he saw, he ceasd
tending, and removd his Tents farr off;
Then from the Mountain hewing Timber tall,
Began to build a Vessel of huge bulk,
Measurd by Cubit, length, and breadth, and highth, [ 730 ]
Smeard round with Pitch, and in the side a dore
trivd, and of provisions laid in large
For Man a: when loe a worange!
Of every Beast, and Bird, and I small
Came seavens, and pairs, aerd in, as taught [ 735 ]
Thir order; last the Sire, and his three Sons
With thir four Wives; and God made fast the dore.
Meanwhile the Southwind rose, and with black wings
Wide h, all the Clouds together drbbr>ove
From under Heavn; the Hills to their supplie [ 740 ]
Vapour, and Exhalation dusk and moist,
Sent up amain; and now the thid Skie
Like a dark Ceeling stood; down rushd the Rain
Impetuous, and tinud till the Earth
No more was seen; the floating Vessel swum [ 745 ]
Uplifted; and secure with beaked prow
Rode tilting ore the Waves, all dwellings else
Flood overwhelmd, and them with all thir pomp
Deep under water rould; Sea coverd Sea,
Sea without shoar; and in thir Palaces [ 750 ]
Where luxurie late reignd, Sea-monsters whelpd
And stabld; of Mankind, so numerous late,
All left, in one small bottom swum imbarkt.
18
How didst thou grieve then, Adam, to behold
The end of all thy , end so sad, [ 755 ]
Depopulation; thee another Floud,
Of tears and sorrow a Floud thee also drownd,
And sunk thee as thy Sons; till gently reard
By th Angel, on thy feet thou stoodst at last,
Though fortless, as when a Father mourns [ 760 ]
His Children, all in view destroyd at once;
And scarce to th Aterdst thus thy plaint.
O Visions ill foreseeer had I
Livd ignorant of future, so had borne
My part of evil onely, each dayes lot [ 765 ]
Anough to bear; those now, that were dispenst
The burdn of many Ages, on me light
At once, by my foreknowledge gaining Birth
Abortive, t>.99lib?ment me ere thir being,
With thought that they must be. Let no man seek [ 770 ]
Heh to be foretold what shall befall
Him or his Childern, evil he may be sure,
Whieither his foreknowing prevent,
Ahe future evil shall no less
In apprehension then in substance feel [ 775 ]
Grievous to bear: but that care now is past,
Man is not whom to warhose few escapt
Famin and anguish will at last e
Wandring that watrie Desert: I had hope
When violence was ceast, and Warr oh, [ 780 ]
All would have then gon well, peace would have d
With length of happy dayes the raan;
But I was farr deceavd; .99lib?
for now I see
Peace to corrupt hen Warr to waste.
How es it thus? unfould, Celestial Guide, [ 785 ]
And whether here the Raan will end.
To whom thus Michael. Those whom last thou sawst
In triumph and luxurious wealth, are they
First seen in acts of prowess emi
And great exploits, but of true vertu void; [ 790 ]
Who having spilt much blood, and don much waste
Subduing Nations, and achievd thereby
Fame in the World, high titles, and rich prey,
Shall ge thir course to pleasure, ease, and sloth,
Surfet, and lust, till wantonness and pride [ 795 ]
Raise out of friendship hostil deeds in Peace.
19
The querd also, and enslavd by Warr
Shall with thir freedom lost all vertu loose
And fear of God, from whom thir pietie feignd
In sharp test of Battel found no aide [ 800 ]
Against invaders; therefore coold in zeale
Theh shall practice how to live secure,
Worldlie or dissolute, on what thir Lords
Shall leave them to enjoy; for th Earth shall bear
More then anough, that temperance may be trid: [ 805 ]
So all shall turn degee, all depravd,
Justid Temperaruth and Faith fot;
One Man except, the onely Son of light
In a dark Age, against example good,
Against allurement, , and a World [ 810 ]
Offended; fearless of reproad s,
Or violence, hee of wicked wayes
Shall them admonish, and before them set
The paths hteousness, how much more safe,
And full of peace, denoung wrauth to e [ 815 ]
On thir impenitence; and shall returne
Of them derided, but of God observd
The one just Man alive; by his and
Shall build a wondrous Ark, as thou beheldst,
To save himself and houshold from amidst [ 820 ]
A World devote to universal rack.
No sooner hee with them of Man and Beas..
Select for life shall in the Ark be lodgd,
And shelterd round, but all the Cataracts
Of Heav open on the Earth shall powre [ 825 ]
Raine day and night, all fountains of the Deep
Broke up, shall heave the O to usurp
Beyond all bounds, till inundation rise
Above the highest Hills: then shall this Mount
Of Paradise by might of Waves be moovd [ 830 ]
Out of his place, pushd by the horned floud,
With all his verdure spoild, and Trees adrift
Down the great River to the opning Gulf,
And there take root an Iland salt and bare,
Tbbr>he haunt of Seales and Orcs, and Sea-mews g. [ 835 ]
To teach thee that God attributes to place
No sanctitie, if nohither brought
By Men who there frequent, or therein dwell.
And now what further shall ensue, behold.
20
He lookd, and saw the Ark hull on the floud, [ 840 ]
Whiow abated, for the Clouds were fled,
Drivn by a keen North- wihat blowing drie
Wrinkld the face of Deluge, as decaid;
And the cleer Sun on his wide watrie Glass
Gazd hot, and of the fresh Wave largely drew, [ 845 ]
As after thirst, which made thir flowing shrink
From standing lake to tripping ebbe, that stole
With soft foot towards the deep, who now had stopt
His Sluces, as the Heavn his windows shut.
The Ark no more now flotes, but seems on ground [ 850 ]
Fast oop of som high mountain fixt...
And now the tops of Hills as Rocks appeer;
With clamor thehe rapid Currents drive
Towards the retreatihir furious tyde.
Forthwith from out the Arke a Raven flies, [ 855 ]
And after him, the surer messenger,
A Dove sent forth ond agen to spie
Green Tree round whereon his foot may light;
The sed time returnin..g, in his Bill
An Olive leafe he brings, pacific signe: [ 860 ]
Anround appeers, and from his Arke
The a Sire desds with all his Train;
Then with uplifted hands, and eyes devout,
Grateful to Heavn, over his head beholds
A dewie Cloud, and in the Cloud a Bow [ 865 ]
spicuous with three listed cay,
Betokning peace from God, and ant new.
Whereat the heart of Adam erst so sad
Greatly rejoycd, and thus his joy broke forth.
O thou that future things st represent [ 870 ]
As present, Heavnly instructer, I revive
At this last sight, assurd that Man shall live
With all the Creatures, and thir seed preserve.
Farr less I now lament for one whole World
Of wicked Soroyd, then I rejoyce [ 875 ]
For one Man found so perfet and so just,
That God voutsafes to raise another World
From him, and all his aet.
21
But say, what mean those colourd streaks in Heavn,
Distended as the Brow of God appeasd, [ 880 ]
Or serve they as a flourie verge to binde
The fluid skirts of that same watrie Cloud,
Least it aga?99lib?in dissolve and showr the Earth?
To whom th Argel. Dextrously thou藏书网 aimst;
So willingly doth God remit his Ire, [ 885 ]
Though late repenting him of Man depravd,
Grievd at his heart, when looking down he saw
The whole Earth filld with violence, and all flesh
Corrupting each thir way; yet those remoovd,
Such grace shall one just Man find in his sight, [ 890 ]
That he relents, not to blot out mankind,
And makes a ant o destroy
The Earth again by flood, nor let the Sea
Surpass his bounds, nor Rain to drown the World
With Man therein or Beast; but when he brings [ 895 ]
Over the Earth a Cloud, will therei
His triple-colourd Bow, whereon to look
And call to mind his ant: Day and Night,
Seed time and Harvest, Heat and hoary Frost
Shall hold thir course, till fire purge all things new, [ 900 ]
Both Heavn ah, wherein the just shall dw99lib?ell.
The End of the Eleventh Book.天涯在线书库《www.tianyabook.com》